Capitulumlxx.bus corꝑeis xp̄i verba q̄ omnē habēt virtutē ſociant̉. vt ſicuthō per verbū dei eſt creatus ⁊ ꝑ creaturas collapſus: ita ⁊ per Q per verbaverbū xp̄i creaturis immixtū recreet̉ ⁊ ſublimet̉. Uerba etiaꝫ xp̄i eccl̓ie ſacr̄aformantur.aptius res inuiſibiles ſuo ſignificato repn̄tant. ⁊ iō merito re-bus viſibilibꝰ copulant̉ vt ꝑfectius hō credat ſe eā gratiā intꝰreciꝑe que ꝑ res corꝑeas forinſecus denotat̉. ¶ Dominicus.Quia igit̉ per has res viſibiles xp̄o miſerante hō ſanctificat̉ ⁊recipit intus grām. vitam. ⁊ ſalutē: hoc eſt bn̄ eſſe. iō debēt honorari. venerari. ⁊ cū om̄i reuerētia ⁊ deuotōe ſuſcipi. et debētſancta appellari ⁊ ſacramēta. Primo qꝛ ſignificāt res ſacras.Scd̓o preparāt hoīem ad recipiendū res ſpiritales ⁊ ſanctiſſimas Tertio qꝛ a ſcīſſimo xp̄o eas nouimus īſtitutas Meritoigit̉ hec ſcala appellari dꝫ ſcala ſacramētalis. Sꝫ tu ꝓgredereQūo per primuꝫ ſacramentū ſcꝫbaptiſmi dat̉ aīe humane bene eſſe. ¶ Capitulū. lxx.Aymūdus. Nūc in ſpēali de ſeptē ſacramētis pauca di-camus. ⁊ qūo ꝑ ea datur aīe humane bn̄ eſſe Inter ſacramēta primū occurrit baptiſmus. Aīa humana carni corrup-te putride ⁊ malis ꝯcupiſcētijs īfecte cōpulata trahit a ſua carne oēm corruptōem ⁊ culpā originalē ⁊ ꝯcupiſcentiā maculoſam. ⁊ ideo nccē eſt ſi debeat a ſuis ſordibꝰ emūdari ad aquasbaptiſmi lauāda feſtinet. alioqͥn ſi nō fuerit aquis illuſtratiōisrepurgata portabit in eternū immundiciā ſuam. Iſta aūt ab-lutio regeneratio vocatur. quia vetus homo illic renouatur:et anima recipit nouū eē ſpirituale qd̓ nō habebat. et efficiturdei filia. heres dei ⁊ coheres xp̄i. Iſta itaqꝫ ablutio materialiscui ſociant̉ verba ſacra. ſcꝫ ego te baptiſo. id eſt lauo in nomīepatris ⁊ filij ⁊ ſpirituſſancti: ſignificat ablutōem inuiſibilē ⁊ occultaꝫ quā xp̄s intus in aīa operat̉. In hoc baptiſmo ſicut hōefficitur nouus: ita ⁊ nomē acquirit nouū. vt a xp̄o vocet̉ chriſtianus. cui iā xp̄i gratia cōicata eſt ¶ Dominicus. Hinc pulcre intelligo xp̄ianū hoīem eſſe infiniti p̄cij. valoris ⁊ dignita-tis qͥ xp̄i ſanguine (vn̄ ⁊ baptiſmus rubet) mūdatus ē. Nec debere quēqͣꝫ ledere hoīem xp̄ifidelē niſi qͥ velit infinitā iniuriā inxp̄m ꝯmittere: cuiꝰ ip̄e ⁊ nomē ⁊ grām ⁊ dignitatē gerit. SedP iiij