¶ DyalogusSextustimus ſermo tuus ⁊ admodū informatiuus ad nccāriam patiētiam. Sed nūc ſuꝑeſt vt qͥbus formis aut medijs xp̄s ſuis fi-delibꝰ bn̄ eſſe cōferat ⁊ ſalutē ſapiēter ediſſeras.Quibus formis aut medijs xp̄ianus accipit bene eſſe a chriſto¶ Capitulū. lxix.Aymūdus. Ut hō chriſtianus recipiat bn̄ eſſe a xp̄o: neOceſſe eſt vt nouerit ⁊ ſuſceperit ſeptem eccl̓ie ſacramēta.Chriſtus em̄ benigniſſimus miſerator dona gr̄e ſue ꝑ res viſi-biles ⁊ palpabiles inſtituit elargiri: vt hō exterioribꝰ rebus imHic īcipit mabutus qͥd introrſum in aīa accipiat agnoſcat. Nō tamē id qd̓teria de ſeptez dat̉ viſibile eſt. ſed ꝑ ſignū viſibile denotat̉. Ideo ſacramētumeccleſie ſacradicit̉ quod eſt ſacre rei ſignū Sicut ꝑ ſcalam nature viſibilemmentis.hō aſcēdit ad cognoſcēdas res inuiſibiles vt ſupra patuit. itadn̄s ieſus ſtatuit vt ꝑ ſcalam viſibilē ſacramentorū hō lapſusſe erigat ad res ſpūales. nō ſolū vt eas agnoſcat: verūctiam inNota drn̄am ſe recipiat. Prima ſcala eſt nature. ſecūda eſt ſcala gr̄e. Primainter duas ſeeſt ſcala creatōis: ſecūda eſt reꝑationis. vite. ⁊ ſalutis. Primalas.eſt hoīs inquātū hō eſt: ſecūda eſt hoīs inquantū lapſus ē Siergo voluerit deū inuenire ꝑ ſcalā primā: neceſſe ē vt pͥus aſcēdat ꝑ ſecundā: vtpote collapſus dep̄ſſus ⁊ dei inimicus. Itemꝑ primā ſcalā hō aſcēdit ad deū. ſed ꝑ ſecundā hō ſcādit ad hominē deū. Prima inſtituta eſt a deo creatore. ſecūda cōdita eſta deo ſaluatore. ¶ Dominicus. Nō mihi mirū videt̉ ꝙ chri-ſtus ordinauerit ꝑ res corꝑales hominē debere reciꝑe bn̄ eſſecū in pͥma conditōe mūdi ad hoc res corꝑales quaſdam deuscreauerit vt ꝑ eas hō habēs bn̄ eſſe reciꝑet optimū eſſe. Lignū em̄ ſcīe boni ⁊ mali qd̓ vtiqꝫ erat corporeū ꝓpterea deus inſtituit vt ſi hō ſeruaſſet obedientiā ſuꝑ hoc ligno impoſitaꝫ: debn̄ eſſe qd̓ habebat trāſiſſet ad optimū eſſe qd̓ nondū nouerat¶ Raymūdus. Hoc qd̓ dicis etiā huic ſentētie opitulat̉. ꝙ ſicut hō lignū hoc vetitū guſtando ꝑ res corꝑales cecidit. ita illuꝫ ꝑ res viſibiles xp̄s erigere curauit. Iſte aūt res ꝑ ſacra xp̄iverba ꝯſecrate talē recipiūt efficaciā ⁊ virtuteꝫ vt hō eas in ſeſuſcipiēs eā ſine dubio grām adipiſcit̉ que hmōi res viſibilesſignificare vident̉. vt patebit in ſubditis. Et ꝯgruenter his re