Capi.VII

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aj Seqtur .n. Et ſtatiꝫ locutus eſt cū eis: ⁊ dixit eis: Conficire: eao ſuꝫ no. time. CHRV. Statiꝫ aūt in voce cognouerūt eū ⁊ timor ſolutꝰ eſt? A VGV. de con. euan. Quoaa volebat p̄terire: quos pauentes ita cōfirmat: niſi qꝛ illaaoliitas p̄tereūdi ad eliciēdū illū clamorē valebat: cui ſubueniti oportebat? BEDA. Scripſit aūt Theodorus ſaratanus quondā ep̄s: corꝑale pondus nō habuiſſe dn̄ꝫ ẜꝫ carne. ſꝫ abſqꝫ pondere ſuꝑ mare ambulaſſe: ſed fides catholicanondus ẜꝫ carnē hr̄e euꝫ p̄dicat. Ait .n. Dionyſius. Ignccamꝰ qͣliter nō īfuſis pedibꝰ corꝑale pondus hn̄tibꝰ ⁊ mateciale onus: deambulat in humidā ⁊ inſtabilē ſubſtantiamFO. Deīde per ītroitū in nauiculā dn̄s cōpeſcuit tēſtatē. Seꝗtur .n. Et aſcē. ad ill. ī na. ⁊ ceſ. ventꝰ. Magnuꝫadē miraculū eſt ꝙ ambulat dn̄s ſuꝑ mare: ſed tēpeſtas ⁊venti ꝯtrarietas oppoſita fuerūt ꝓpter maius miraculuꝫ.Aoſtoli .n. ex miraculo ꝗn̄qꝫ panū nō ītelligētes chriſti potetiā: nūc ex maris miraculo pleniꝰ cognouerūt. vn̄ ſequit̉Etplꝰ ītra ſe ſtupebāt. Nō .n. intelle. de panibꝰ. BED A.Ętupebant ꝗdē carnales adhuc diſcipuli v̓tutū magnitidineꝫ: necdū tn̄ in eo v̓itatē diuine maieſtatis cognonſcerovalebant. vn̄ ſeꝗtur: Erat .n. cor eoꝝ obcecatū. Myſtice ātlabor diſcipuloꝝ in remigādo ⁊ ventus ꝯtrariꝰ: labores ſarcte eccleſie deſignat: q̄ inter vndas ſeculi aduerſantes: ⁊ immūdoꝝ flatus ſpirituū: ad ꝗetē patrie celeſtis ꝑuēire conātur. Bene aūt dr̄: qꝛ nauis erat ī medio maris: ⁊ ip̄e ſolusterra: qꝛ nōnūqͣꝫ eccleſia tantis gētiliū p̄ſſuris afflicta ē: vredēptor ipſiꝰ eā ꝓrſus deſeruiſſe videret̉. Sed videt dn̄sſuos laborātes in mari: qꝛ eos ne in tribulatōibus deficiātſue reſpectu pietatis corroborat: ⁊ aliqn̄ manifeſto adiutorio liberat. Quarta aūt vigilia venit ad eos diluculo appropinquāte: qꝛ hō mētē cū ad ſuꝑni lumē p̄ſidij erexerit: adrit dn̄s ⁊ tentationū pericula ſopiēt̉. CHRV. Uel pͥmavigilia ē vſqꝫ ad diluuium: ſecunda vſqꝫ ad moyſen: tertiavſqꝫ ad aduentum domini: ī quarta venit dn̄s ⁊ diſcipulislocutꝰ ē. BEDA. Sepe aūt fideles in tribulatōe poſitoſuꝑna pietas deſeruiſſe viſa eſt: vt quaſi laborātes in mardiſcipulos p̄terire ieſus voluiſſe putaret̉. Adhuc autem heretici putant fantaſma fuiſſe dominū: nec verā aſſumpſiſſecarnem de virgine. HIERO. Dicit auteꝫ eis: Confidite.ego ſuꝫ quia videbimus eū ſicuti eſt. Ceſſauit autē ventu⁊ ꝓcella ieſu ſedente .i. regnante in naui que eſt vniuerſa eocleſia. BEDA. In quocūqꝫ etiā corde ꝑ gratiaꝫ ſui adeſtamoris: mox vniuerſa vitioꝝ ⁊ aduerſantis mūdi ſiue ſpirituum malignoꝝ bella cōpreſſa ꝗeſcunt.¶ Et cū tranſfretaſſent venerunt in terram genezareth: ⁊ applicuerūt. Cūqꝫ egreſſi eſſent de naui cōtinuo cognouerūt eum: ⁊ percurrētes vniuerſam regionē illā ceperūt in grabatis eos quiſe male habebāt circūferre vbi audiebāt eū eſſeEt quocūqꝫ introibat in vicos vel in villas aūt īciuitates: in plateis ponebāt infirmos: ⁊ dep̄cbatur eū vt vel fimbriā veſtimēti eius tangerēt.Et quotquot tangebant eum ſalui fiebāt.GIO. Quia euāgeliſta expoſuerat ꝑiculū qd̓ diſcipuli innauigādo ſuſtinuerāt: ⁊ quo fuerāt liberati: nūc on̄dit quonauigādo ꝑuenerīt: dicēs: Et cū trāſ fre. ꝑue. in terrā gene.tapplicuerūt. THEO. Poſt magnū aūt ſpatiuꝫ tꝑis adpdictu locū dn̄s trāſfretauit. Et iō euāgeliſta ſubdit: CūcIIreſſi eſſent. de naui ꝯtinuo cognouerunt eū .ſ. īcole. BEOA. Cognouerunt autem eum rumore non facie: vel prononoruꝫ magnitudine ⁊ vultu plurimis notus erat. Uidealitem quāta fides ſit hominum terre genezareth: vt nonpreſentium tm̄ ſalute ꝯtenti ſint: ſed mittant ad alias ꝑ cir

cuitū ciuitates: quo oēs currāt ad medicū. vn̄ ſeꝗt̉: et ꝑcur.vniuer. regi. illā: ceꝑunt ī graba. illos ꝗ ſe male hēhāt circūferre vbi audi. eū eē. THEOPHI. Nō .n. ad domos īuitabāt eū vt curaret: ſꝫ magis ipſi male hn̄tes afferebāt̉ aceū. vn̄ ēt ſeꝗt̉: Et quocūqꝫ ītroi. in vicos aut ī vil. aut ī ciuiin plateis ponebāt īfirmos ⁊ depreca. eū: vt vel fimb. veſti.eiꝰ tāgerēt. Miraculū .n. qd̓ circa ml̓ierē emorroiſſaꝫ ꝯtigerat: ad aures ml̓toꝝ deuenerat: ⁊ multā fidē eis dabat ex qͣſanabant̉. Seꝗt̉ .n. Et quotquot tāgebāt euꝫ: ſalui fiebant.BED A. Myſtice āt fimbriā veſtimenti eius minimummādatū ītellige: qd̓ ꝗcūqꝫ trāſgreſſus fuerit: minimus vocabitur in reguo celoꝝ: vel aſſumptionē carnis per quā venimus ad verbum dei: ⁊ illius poſtea fruimur maieſtate.HIERO. Ꝙ āt dr̄: Et quotquot tāgebāt eū ſalui fiebāt:īplebitur qn̄ fugiet dolor ⁊ gemitus. ¶ AP. VII.T ꝯuenerūt ad eū phariſei ⁊ ꝗdā d̓ſcribis: veniētes ab hieroſolymis. ⁊cū vidiſſent quoſdā ex diſcipulis eiꝰcōibꝰ māibꝰ .i. nō lotis māducare paUnes vituꝑauerūt. Phariſei .n. ⁊ oēsiudei niſi crebro lauerit manꝰ n̄ maducat: tenētestraditiōeꝫ ſenioꝝ: ⁊ a foro niſi baptizēt̉: nō comedūt: ⁊ alia ml̓ta ſūt q̄ tradita ſūt ill̓ ẜuare: baptiſmata calicū ⁊ vrceoꝝ ⁊ eramētoꝝ ⁊ lectoꝝ. Etīterrogabāt eū phariſei ⁊ ſcribe: Quare diſcipuli tui nō ābulāt iuxta traditionē ſenioꝝ: ſꝫ cōibusmanibꝰ māducāt panē? At ille rn̄dens dixit eis:Bn̄ ꝓphetauit Eſaias de vobis hypocritis: ſic̄ſcriptū ē: Popͥulus hic labijs me honorat: coraūt eoꝝ lōge ē a me. Inuanū aūt me colūt docētes doctrinas ⁊ p̄cepta hoīuꝫ. Derelīquētes .n.mandatū dei tenētes traditiones hominū baptiſmata vrce̓oꝝ ⁊ calicū ⁊ ſimilia his facitis multa. Et dicebat illis: Bn̄ irritū feciſtis preceptuꝫdei: vt traditionē veſtrā ſeruētis. Moyſes eniꝫdixit: Honora patrē tuū ⁊ matrē tuā: ⁊ ꝗ maledixerit patri vel matri morte moriat̉. Vos autēdicitis: Si dixerit hō patri aut matri corban: qd̓eſt donū quodcūqꝫ ex me tibi profuerit: ⁊ vltranon dimittitis eum quicqͣꝫ facere patri ſuo autmatri: reſcindētes verbū dei per traditionē vr̄aꝫquā tradidiſtis. Et ſil̓ia huiuſmōi ml̓ta facitisBEDA. Hoīes terre genezareth ꝗ minus docti videbātur: nō ſolū ipſi veniūt: ſꝫ ⁊ ſuos īfirmos adducunt̉ ad dn̄ꝫvt vel fimbriā eius mereant̉ cōtingere. At vero phariſei ⁊ſcribe ꝗ doctores eē populi debuerant non ad querenduꝫmedela: ſꝫ ad mouendas queſtionū pugnas ad dn̄m cōcuirunt. vnde dicit̉: Et cōuenerunt ad en̄ pha. ⁊ ꝗdam de ſcri:ve. ab hiero. ⁊ cum vi. quoſdā de diſc: eius cōibus ma. i. nonlotis mā. pa. vituꝑauerūt. THFO. Diſcipuli nāqꝫ domini inſtructi ea que virtutis tm̄ ſunt oꝑari nō lotis manibꝰſimpliciter comedebant. phariſei aūt volentes occaſioneꝫinuenire: hͦ acceperunt: ⁊ nō vtiqꝫ vituperabant eos vt legis trāſgreſſores: ſꝫ qꝛ traditiones ſenioꝝ trāſgrediebant̉.vn̄ ſeꝗtur: Ppariſei enī ⁊ omnes iudei niſi crebro la. ma: nōmā. te. tradi. ſenioruꝫ. BED A. Spiritualia enī ꝓphetaꝝverba carnaliter accipientes: que illi de cordis ⁊ operis caſtigatione precipiebant: dicentes. Lauamini mundi eſtote⁊ mundamini qui fertis vaſa domini. iſti de corpore ſolo