Ca. XII.

tatis: filius hominis ueniet.UEO. Poſtqͣꝫ ſuū diſcipulū modeſtū ſtatuitcominus: ſpoliās eum qualibet vite cura ⁊ eleuatigneiam nūc ad miniſtrandū inducit dicēs: Sintumbi veſtri precincti .i. ſemꝑ ꝓcliues ad exequēduꝫedā obera domini noſtri: Et lucerne ardentes .i.nō qucatis vitā in tenebris: ſed aſſit vobis lux rōis:oſtēdens vobis agēda ⁊ fugiēda. Eſt enī hic mūduinor cincti v̓o lumbos ſunt qui practicā exequūturnam talis eſt miniſtrātiū habitꝰ quibꝰ oportet adeēgIncerne ardētes .i. diſcretōis donū: vt valeat dinocere practicꝰ non ſolum quid oporteat agere: ſed ⁊nomodo: alioqͥn in p̄cipicio ſuꝑbie homīes ruūt.Notandū aūt ꝙ pͥmo iubet lumbos p̄cingi: ſecūdoIncernas ardere. nam pͥmo quidē eſt oꝑatio: deīdeeculatio que eſt illuſtratio mētiſ. Ideo ſtudeamꝰerercere virtutes vt duas lucernas habeamꝰ ardentes i. conceptū mētis iugiter in anima emicāteꝫ: qnos illuſtramur: ⁊ doctrinā qͣ ceteros illuminamꝰ.AXI. Uel lucernas accēſas docꝫ habe̓ ꝑ orōeꝫ ⁊ꝯtēplatōem ⁊ ſpiritalē dilectōeꝫ/ CIRVL. Uel ſubgnificat agilitatē ⁊ ꝓmptitudinē ad ſuſtinēda mala intuitu diuini amoris Lucerne aūt accenſio ſignificat: vt non patiamur aliquos in tenebrisnorātie viuereIGREGO. in home. Uel alit̓ lūhos precigimꝰ cū carnis luxuriā per cōtinētiā coaris. viris enī luxuria in lūbis eſt: feminis in vmbilico. a pͥncipali igit̉ ſexu lumborū nomīe luxuriaat̉. Sed quia minꝰ ē mala nō agere: niſi etiāſtudeat bonis oꝑbꝰ inſudare addit̉: Et lucerne ardētes ī manibꝰ veſtris. Lucernas quippe ardētes in manibꝰ tenemus: cū per bona opera ꝓximisſtris lucis exempla monſtramus. 7AVGV. deāge. Uel docet ⁊ lūbos p̄cingere ꝓpter cōtiam ab amore rerū ſeculariū: ⁊ lucernas ardenles habere vt hocip̄m vero fine ⁊ recta intētōe fiatCREGO. in home. Sed ſi vtꝝqꝫ hoꝝ agit̉: reſtatuis ille eſt totā ſpem ſuā in redemptoris ſuiaduentū cōſtituat. vnde ſubdit̉: Et vos ſimil̓. homi.expe. do. ſu. quādo reuer. a nuptijs. Ad nuptias qͥppe dominꝰ abijt: quia aſcēdēs in celū: ſuꝑnā ſibi ml̓titudinē angelorū nouꝰ homo copulauit. THE.uotidie etiā in celis deſponſat ſanctorū animas:s ei paulꝰ vel aliꝰ ſimilis offert virginē caſtā. Redit aūt a nuptijs celebratis in celis: forſan quidemierſaliter in cōſummatōe totiꝰ: quādo vēiet decelo in gloria patris: forſan etiā ſingulis horis aſtāslnate particulari vniuſcuiuſqꝫ conſummatōi.RIL. Cōſidera etiā ꝙ a nuptijs quaſi a ſolenſtate venit: in qua ſemꝑ exiſtit diuinitas: nihil .n.poteſt īcorruptibili nature inferre triſticiā/ GRE.niſenus: Uel aliter cōſummatis nuptijs: ⁊ deſpōſala ſibi eccleſia: ⁊ admiſſa ea in thalamū ſecretorū: p̄tolabant̉ angeli reditū regis ad naturalē beatitudinem: quibꝰ ſimilem fieri decet noſtrā vitā: vt ſicutſui nine malicia cōuerſantes parati fuerīt dominicū fegreſſum reciꝑe. ſic ⁊ nos vigilātes ad obedieniſ pmptos nos faciamꝰ cum aduenerit pulſans.ſſt enī. Ut cum vene. ⁊ pulſa. cōfe. aperi. illi.¶RE. in home. Uenit quippe cū ad iudiciū ꝓpepulſat vero cum iam ꝑ egritudines moleſtā eſſe

mortem vicinā deſignat: cui cōfeſtim aperimus: ſihūc cum amore ſuſcipimus. Aperire enī iudici pulſanti nō vult: qui exire de corꝑe trepidat: ⁊ eū queꝫcontempſiſſe ſe meminit: videre iudicem formidat̉.Qui aūt de ſua ſpe ⁊ operatōe ſecurus eſt: pulſanticōfeſtim aperit: qꝛ cū tempꝰ ꝓpinque mortis agnouerit: de gloria retributōis hilareſcit. vnde ſubditurBeati ſerui illi: quos cū venerit do. inue. vigilātes.Uigilat qui ad aſpectū veri lumiuis mētis oculosapertos tenet: qui ſeruat oꝑando quod credit: quia ſe torporis ⁊ negligētie tenebras repellit/ GREniſenus: Propter hāc igit̉ vigiliā obſeruanda ſupradominꝰ monuit: vt ſint lūbi precīcti: ⁊ lucerne ardētes: lumē eī oppoſitū oculis pellit ſomnolētiā oculorū. Lumbi etiā cingulo ꝑſtricti reddūt corpꝰ inſuſceptibile ſomni: nam qui precīctus eſt caſtitate etpura cōſcientia illuſtratꝰ ꝑſeuerat in ſomnisCIRIL. Cum igit̉ dominꝰ veniēs ſuos inſomnes īuenerit ⁊ precīctos: cor illuminatū habētes: tunc eosꝓmulgabit beatos. Sequitur enī: Amē dico vobisquia p̄cinget ſe. Ex quo ꝑcipimꝰ ꝙ ſimilia nobis retribuet: dū ſuccīctis ſe p̄cinget̉ 7ORI. Erit enī precinctꝰ iuſticia circa lūbos ſuos ẜm Iſaiaꝫ. GRE.Per quam precīgit ſe .i. ad retributōnem preparat.THEO. Uel precīget ſe in eo ꝙ nō totam vbertatem bonorū largit̉: ſed hanc cohibet ẜm certā menſurā. Quis enī deū capere poteſt quātus eſt? vndeſeraphin mihi velari dicunt̉ ꝓpter excellentiā diuini ſplēdoris. Sequitur: Et faciet illos diſcumbere..i. omnino requieſcere. Sicut enī diſcumbēs totumcorpus facit pauſare: ſic in futuro aduētu ſancti totaliter requieſcēt. hic enī non habuerūt requiē corporis: illic vero ſimul cum animabꝰ ſpiritalia corꝑaincorruptōem ſortita: plena gaudebūt quiete. VCIRIL. Faciet igit̉ illos diſcūbere: quaſi feſſos refocillans: apponēs delitias: ⁊ ſtatuēs dapſidē donorum ſuorū mēſam DIONl̓. in epiſtola ad tytū:Diſcubitū enī opinamur quietē a multis laboribꝰ:⁊ vitā ſine leſione: ⁊ cōuerſatōem diuinā in lumine⁊ regione viuentiū vniuerſo ſancto affecto adīpletam: ⁊ copioſam donatōeꝫ omniū donorū ẜm quāleticia adimplent̉. hoc eſt enī ꝙ ieſus facit eos recūbere dans eis ꝑpetuā quietē: ⁊ diſtribuēs eis bonorum multitudinē. vnde ſequit̉: Et trāſiēs mini. illis.THEO. Quaſi vicē equalē eis reddēs: vt ſicut ip̄iminiſtrauerūt ei: ita ⁊ ip̄e eis mīſtret̉. ¶ GRE. ī ho.Trāſiēs v̓o dictū eſt cum de iudicio ad regnū reditvel dn̄s nobis poſt iudiciū trāſit: qͥ ab humanitatisforma in diuinitatꝭ ſue ꝯtēplatōeꝫ nos eleuat/ ClRIL. Nouit aūt dn̄s lubricū fragilitatis hūane adpeccādū. ſed qm̄ bonꝰ eſt deſꝑare nō ſinit: ſed mag̓miſeret̉ ⁊ dat nobis pnīam in ſalutis antidotū. ⁊ iōſubdit: Etſi venerit in ſecu. vigi. ⁊ ſi in ter. vigi. vene.⁊ ita inuene. beati ſunt ſerui illi. Diuidūt .n. excubātes in menijs ciuitatū ⁊ hoſtiuꝫ ſeruātes aggreſſus:noctē in tres aūt quatuor vigilias YGREGO. inhome. Prima ergo vigilia primeuū tempus eſt vitenoſtre .i. pueritia: ſecunda adoleſcētia vel iuuentustertia autem ſenectus accipitur. Qui ergo vigilarein prima vigilia noluit: cuſtodiat in ſecundam. Gtqui in ſecunda noluit: tertie vigilieⁱ remedia nonamittat. vt qui cōuerti in pueritia neglexit ſaltem