Lucas

ORIGE. Nō aūt fortuitu reuoluit libꝝ: ⁊ caputde ſe vaticinās repꝑit lectōis: ſed hoc ꝓuidentie deifuit. vnde ſequit̉ Et vt reuol. li. inue. lo. vbi ſcri. erat:ſpūs dn̄i ſuꝑ me. chriſtꝰ enī eſt qui ita cōmemorat.ATHA. Explicās enī nobis cām facte in mūdoreuelatōis ⁊ ſue humanatōis hoc dicit: ſicut .n. filiꝰcū ſit ſpūs dator: nō recuſat fateri tanqͣꝫ homo ꝙ īſpū dei eijcit demonia: ita nō recuſat dicere: ſpiritꝰdn̄i ſuꝑ me: ꝓ eo ꝙ factꝰ eſt ho CIRL. Similit̓aūt fatemur eū vnctu fuiſſe inquātū carnē ſuſcepitvnde ſequit̉: Propter qd̓ vnxit me. nō enī vngit̉ diuina natura: ſed qd̓ nobis cognatū exiſtit: ſic etiā ⁊ꝙ dicit ſe miſſum: imputādū eſt humanitati. nā ſeqͥtur: Euāgelizare paupe. mi. me. AMBRO. Uidestrinitate coeternā atqꝫ ꝑfectā: ip̄m loquit̉ ſcripturaieſum deū hoīemqꝫ in vtero perfectū: loquit̉ ⁊ prēꝫ⁊ ſpm̄ſanctū qui cooꝑator on̄dit̉: qn̄ corꝑali ſpecieſicut colūba deſcēdit in chriſtū. ORI. Pauperesaūt natōes dicit: iſti aūt erāt pauꝑes nihil oīo poſſidētes: nō deū: nō legē: nō ꝓphetas: nō iuſticiā: reliquaſqꝫ virtutes. 7AMBRO. Ul̓ vniuerſal̓r vngit̉oleo ſpiritali ⁊ virtute celeſti: vt pauꝑtatē cōditōishumane theſauro reſurrectōnis rigaret et̓no. BEDA: Mittit̉ etiā euāgelizare pauꝑibꝰ dicēs: Beatipauꝑes: qꝛ veſtrū eſt regnū celorū/ CIRVL. Forſitan enī pauꝑibꝰ ſpū in his oſtēdit exhibitū liberaledonū īter omīa dona que ꝑ chriſtū obtinēt̉. Seqͥt̉Sanare cōtritos corde. vocat cōtritos corde debiles: fragilē mentē hn̄tes: ⁊ reſiſtere nequeūtes inſultibꝰ paſſionū: quibus remediū ſanitatis ꝓmittit.BASI. Uel ꝯtritos corde venit ſanare .i. remediūdare hn̄tibꝰ cor cōtritū a ſathana ꝑ peccatū: eo ꝙ p̄ceteris peccatū cor hūanū ꝓſternit/ BEDA: Uelqꝛ ſcriptū eſt: Cor cōtritū ⁊ humiliatū deꝰ nō ſꝑnitideo miſſum ſe dicit ad ſanādū cōtritos corde ẜm illud pſalmi: Qui ſanat cōtritos corde. Seqͥt̉: Et predicare captiuis remiſſionē/ CHRY. Captiuatōisvocabulū multiplex eſt. Eſt enī captiuatio bona: ſicut paulꝰ dicit: Captiuātes oēm intellectū ad obedientiā chriſti. Eſt ⁊ praua ⁊ ſenſibilis que eſt a corꝑalibꝰ hoſtibꝰ: ſed deterior eſt ītelligibilis de qͣ h̓ dicit: Fungit̉ enim peccatū peſſima tyrānide: p̄cipiēsmala ⁊ obediētes cōfundēs: ab hoc intelligibili carcere nos chriſtꝰ eripuit/ THEO. Pn̄t aūt ⁊ hec d̓mortuis intelligi: qui captiui exn̄tes ſoluti ſunt abinferni dn̄io ꝑ chriſti reſurrectōem. Sequit̉: Et viſūcecis¶CIRXL. Profluētes eī a diabolo tenebrasin corda humana: Chriſtꝰ quaſi ſol iuſticie remouitfaciēs hoīes filios nō noctis ⁊ tenebrarū ſed lucꝭ ⁊diei. Qui enī aliquādo errabāt: ꝑceperūt iuſtorū ſemitas. Sequit̉. Dimittere cōfractos in remiſſiōem.ORI. Quid enī ita fractū atqꝫ colliſum fuerat vthomo?; qui a ieſu dimiſſus eſt ⁊ ſanatuſ­ BEDA.Uel dimittere cōfractos in remiſſiōem .i. eos qui legis pōdere īportabili fuerāt dep̄ſſi releuare/ ORI.Iſta aūt oīa p̄dicta ſunt: vt poſt viſiōem ex cecitatepoſt libertatē ex vinculiſ: poſt ſanitatē a diuerẜ vulneribꝰ veniamꝰ ad annū dn̄i acceptū. vnde ſequit̉:Predicare annū dn̄i acceptū. Aiūt aūt quidā iuxtaſimplicē intelligētiā anno vno euāgeliū ſaluatoreꝫin iudea p̄dicaſſe. ⁊ hoc eſt qd̓ dr̄: Predicare annuꝫdn̄i acceptū. Ul̓ annꝰ dn̄i acceptꝰ eſt totū tp̄s eccl̓ie

quo dū verſat̉ in corꝑe ꝑegrinat̉ a dn̄o/ BEDI.Neqꝫ enī ſolꝰ ille annꝰ quo dn̄s p̄dicabat fuit aptabilis: ſed etiā iſte quo p̄dicat apl̓s dicēs: Ecce n̄tp̄s acceptabile. Poſt annū ſane dn̄i ſubdit: Etretributiōis .ſ. extreme. qn̄ reddet vnicuiqꝫ ẜm opiſuū 7AMBRO. Uel diē hūc annū dn̄i acceptucit ꝑpetuis diffuſum tꝑibꝰ: qui redire in orbē labris neſciat: cōtinuatōeꝫ fructꝰ hōibꝰ ⁊ qͥetꝭ īduloSequit̉: Et cū pli. li. red mini. ⁊ ſedit BEDaudiētibꝰ illis qui aderāt legit: ſed lectu mīſtro redidit: qꝛ dū eſſet in mūdo palā locutꝰ eſt docēs īnagogis ⁊ tēplo: ſed ad celeſtia reuerſurꝰ his quiinitio viderāt: ⁊ miniſtri ſermonis fuerāt euādi offm̄ tradidit. Stās legit: qꝛ nobis ſcpͥturas q̄ oip̄o erāt aperuit: qꝛ in carne dignatꝰ eſt oꝑari. ſꝫ recdito libro reſidet: qꝛ ſe ſuꝑne quietis ſolio reſtitStare enī oꝑātis eſt: ſedere aūt quieſcētis vl̓ iuditis: ſic ⁊ p̄dicator verbi ſurgat: legat .i. oꝑet̉ ⁊ p̄dice⁊ reſideat .i. p̄mia quietis expectet. Reuolutū aūtbrū legit: qꝛ eccl̓iam miſſo ſpū oēm veritatē dociplicatū miniſtro reddidit: qꝛ nō oīa oībꝰ dicēdaꝓ captu audiētiū cōmittit doctori diſpēſandū d̓Sequit̉: Et oīm in ſyna. ocu. erāt intē. ī eu. (Et nūc etiā ſi volumꝰ: oculi noſtri pn̄t intēdereuatorē. Cū enī pͥncipale cordis tui direxeris ad ſientiā: veritatē deiqꝫ vnigenitū cōtēplādū: oculi tuintuent̉ ieſum. CIRIL. Tūc aūt aīm oculos cuertebat ad ſe: quodāmodo ſtupētiū qual̓r litteranouit qͣs nō didicit: ſed qm̄ mos erat iudeis: ꝓmigatas de chriſto ꝓphetias dicere ꝯſūmari: vel ī qubuſdā eorū prepoſitis: vel in aliquibꝰ ſāctis ꝓphetisdn̄s hoc p̄dicauit. vnde ſequit̉: Cepit aūt di. ad il. cho. imple. eſt hec ſcpͥ. in au. veſtris FBEDA: Qui.ſ. ſicut illa ſcriptura p̄dixerat: ⁊ magna faciebat: etmaiora dn̄s euāgelizabat.¶ Et oēs teſtimoniū illi dabant: ⁊mirabant̉ in uerbis gr̄e: q̄ ꝓcedebātde ore ip̄iꝰ ⁊ dicebāt: Nōne hic ē filius ioſeph? Et ait illis: Utiqꝫ dicetis mihi hāc ſil̓itudinē: Medice cūra teip̄m. Quāta audiuimꝰ facta incapharnaum: fac ⁊ hic in patria tuaAit aūt. Amē dico uobis: qꝛ nemoꝓpheta acceptꝰ ē ī patria ſua. In ueritate dico uobis multe uidue eratin diebꝰ helie in iſrael quādo clauſueſt celū annis tribꝰ ⁊ mēſibꝰ ſex: cuꝫfacta eſſet fames magna in oī terr⁊ ad nullā illarū miſſus eſt helias:niſi in ſarepta ſidonie ad muliere ulduā. Et multi leproſi erāt in iſraeiſub heliſeo propheta: ⁊ nemo eorūmundatꝰ eſt niſi naaman ſyrꝰ.CHRl. Cū veniſſet ī nazareth dn̄s a miraculis