Ca. XXVIII.

aūt ioſeph apoſtoloꝝ habet ſpeciē: hic ī mūda ſyndone corpus īuoluit. ⁊ quidē in hoc eodē linteo reperimus de celo ad petꝝ vniuerſoꝝ aīantiū generaſubmiſſa. ex quo intelligit̉ ſub lintei illius nominecōſepeliri chriſto eccleſiā. Dn̄i gͦ corpus infert̉ ī vacuam ⁊ nouā requiē lapidis exciſi: quia ꝑ apoſtolorū doctrinā impetus duritie gentilis quodā doctrine oꝑe exciſū chriſtꝰ infertur: rude .ſ. ac nouū: ⁊ nullo antea ingreſſu timore dei ꝑuiū. ⁊ qꝛ nil p̄ter eumoporteat ī pectora noſtra penetrare. lapis oſtio aduoluitur: vt qꝛ nullus antea in nos diuine cognitionis auctor fuerat illatus: nullꝰ abſqꝫ eo poſtea inferat̉. ORIGE. Non aūt fortuito ſcriptū eſt: qm̄īuoluit corp in ſyndone mūda: ⁊ poſuit in monumeuto nouo: ⁊ ꝙ aduoluit lapidē magnū: qm̄ oīaq̄ ſūt circa corpus ieſu mūda ſunt ⁊ noua ⁊ oīa magna valde REMI. Poſtqͣꝫ aūt corpꝰ dn̄i ſepultūeſt: ceteris ad ꝓpria remeātibus: ſole mulieres queeū artiꝰ amauerūt ꝑſeuerauerūt: ⁊ diligēti cura notauerūt locū in quo corpꝰ dn̄i poneret̉: qͣtenus contruo tꝑe munꝰ ſue deuotiōis ei offerrēt. ⁊ iō ſeqͥt̉:Erant aūt ibi ma. mag. ⁊ alt̓a ma. ſe. cō. ſepulchꝝ.ORIGE. Mater aūt filioꝝ zebedei nō ſcribit̉ ſedere ꝯtra ſepulchrū: forſitan .n. vſqꝫ ad crucē ꝑuenirepotuit. Iſte aūt qͣſi maiores in charitate: neqꝫ his q̄poſtea geſta ſūt defuerūt. FHIE. Uel ceteris relinquētibus dn̄m mulieres in officio ꝑſeuerant expectātes qd̓ ꝓmiſerat ieſus. Et iō meruerūt pͥme videre reſurrectōꝫ: qꝛ qͥ ꝑſeuerauerit vſqꝫ in finē hic ſaluus erit. REMI. Qd̓ vſqꝫ hodie ſcē muliereres .i.hnmiles aīe ſcōꝝ: in hoc ſeculo faciūt: ⁊ pia curioſitate attēdūt quēadmodū paſſio chriſti cōpleta fit.¶ Altera aūt die ꝗ eſt poſt paraſceuen: cōuenerūt pͥncipes ſacerdotuꝫ⁊ phariſei ad pilatū dicentes: Dn̄erecordati ſumus: quia ſeductor illedixit adhuc uiuēs: poſt tres dies reſurgam. Iube ergo cuſtodiri ſepulchrūuſqꝫ in diē tertiū: ne forte ueniant diſcipuli eius ⁊ furent̉ euꝫ: ⁊dicant plebi: ſurrexit a mortuis ⁊erit nouiſſimꝰ error peior pͥore. Aitillis pilatus: Habetis cuſtodiā: itecuſtodite ſicut ſcitis. Illi aūt abeūtes: munierunt ſepulchrū ſignāteſlapidem cum cuſtodibus.HIE. in ho. Non ſuffecerat pͥncipibꝰ ſacerdotumcrucifixiſſe dn̄m ſaluatorem: niſi ſepulchrū cuſtodirent ⁊ qͣntū in illis eſt: manꝰ imponerēt reſurgēti.onde dicit̉. Altera aūt die q̄ eſt poſt paraſceuen.RABA. Paraſceue dr̄ p̄paratio. hoc noīe vocat̉lexta ſabbati: in qua p̄parabant neceſſaria ſabbatovt de manna dictū eſt. Sexta die colligetis duplū.quia .n. ſexta die factꝰ e̓ hō: ī ſeptima requieuit deꝰ:ideo ſexto die ieſus ꝓ homīe moritur: ⁊ in ſabbatoquieuit in ſepulchro YHIERO. Principes autem

ſacerdotum lꝫ immenſū facinus in nece dn̄i ꝑpetrauerint: tamē non ſufficit eis: niſi etiā poſt mortemeius concepte nequitie virus exerceant: famā eiꝰ lacerātes: ⁊ quē innocentē ſciebant: ſeductorē vocāt.dicūt: Dn̄e recor. ſumꝰ qꝛ ſe. ille dixit. ſicut aūt cayphas ignorans ante ꝓphetauerat dicens: Expeditvnum hoīem mori pro populo ⁊ non tota gens pereat. ſic ⁊ modo: ſeductor enī erat chriſtus: nō a veritate in errorē mittēs: ſed a falſitate ī veritatē: a vitijs ad v̓tutes: a morte ad vitam ducens REMI.Ex hoc aūt dicūt eū dixiſſe ꝙ poſt tres dies reſurgā: qꝛ dixerat: Sicut fuit ionas tribꝰ diebꝰ ⁊ tribusnoctibꝰ in vētre ceti. Sꝫ vidēdum quomodo poſttres dies reſurrexerit. Nōnuli valuerūt tres horastenebrarum vnam intelligi noctem: ⁊ lucem q̄ ſecuta ē tenebras diem: ſed hi vim figurate locutionisignorauerunt. Figurate enī ſexta feria qua paſſuseſt comp̄hendit noctē p̄cedentē. Sequit̉ autē noxſabbati cum ſuo die: nox v̓o dn̄ici diei comp̄henditſuū diem ac ꝑ hoc verū eſt ꝙ poſt triduū reſurrexitAVG. ī ſer. de paſ. Ideo aūt poſt tres dies reſurrexit: vt in paſſione filij totius trinitatis monſtraretur aſſenſus. triduū enī legitur in figura: qꝛ trinitasque in pͥncipio fecerat hoīem: ipſa in ſine hoīem ꝑchriſti reparat paſſionem. Sequit̉: Iube gͦ cuſtodire ſepulchꝝ vſqꝫ in ter. diē. PRA BA. Diſcipuli enīxp̄i fures ſpiritalit̓ erāt: qꝛ ab ingratiſ iudeis ſcriptanoui ⁊ veteris teſtamēti ablata in vſum eccleſie cōferebant: ⁊ ſaluatorē qui eis promiſſus fuerat: illisnocte dormiētibus: hoc eſt in fidelitate torpentibꝰabſtulerūt: gentibus credendū tradētes/ HILA.Metus furādi corporis ⁊ ſepulchri cuſtodia atqꝫobſignatio: ſtulticie atqꝫ infidelitatis teſtimoniumeſt: ꝙ ſignare ſepulchrū eius voluerūt: cuius p̄ceto conſpexiſſent de fepulchro mortuū ſuſcitatuꝫ.RABA. In hoc aūt ꝙ dicunt: Et erit nouiſſimꝰerror peior priore. ignoranter veꝝ dicūt. Peior eniꝫfuit contēptus penitentie in iudeis: qͣꝫ error ignorātie. CHRY̓. in ho. Uide etiā qualiter nolētes cōcertant ad demōſtrādā veritarē. irrefragabilis enīdemōſtratio reſurrectionis facta eſt ꝑ ea q̄ p̄tenderunt. quia enī cuſtoditū ē ſepulchꝝ: nulla fraus facta ē. Si aūt ſraus facta non eſt: manifeſte ⁊ irrefragabiliter dn̄s ſurrexit: Auid aūt pilatꝰ rn̄deat ſubiugitur: Ait illis pilatis: habetis cuſtodiā. Ite cuſtodite ſic̄ ſcitis. RAB A. q. d. Sufficiat vobis ꝙ cōſenſi in necē innocētis: de cetero vr̄ error vobiſcuꝫꝑmaneat. Seqͥt̉: Illi āt abeūtes munierūt ſepulchxſignantes lapidē cū cuſtodibꝰ LCHRY̓. in home.Non auteꝫ ꝑmittit pilatus ſolos milites ſigillare.ſi enim ſoli milites figillaſſent poſſent dicere quoniam milites permiſerunt ꝙ diſcipuli corpus domini furarentur: ⁊ ita reſurrectionis infringere fidem: nunc hoc dicere non poſſunt cum ipſimet ſepulchrum figillaſſent. 7CA. XXVIII.Eſꝑe aūt ſabbati q̄ luceſcitin pͥma ſabbati: ueīt mariamagdalene ⁊ altera mariauidere ſepulchrū. Et ecce terremotus factꝰ ē magnus. Angelꝰ .n. dn̄i