Ca. VIII.

vt ocioſa ꝯſuetudine ſuꝑanda p̄cidāt intra ſe membra impediētia regnū celoꝝ: nec dolore frangat̉: tolleret in ꝯiugali fide oīa q̄ quāuis ſint moleſtiſſimacrimē tn̄ fornicatōis nō habēt: veꝝ loquat̉ ꝙ nō inrōnibus crebris: ſed in moꝝ ꝓbitate comendet. Sꝫquis tātos labores inire audeat: niſi flagret amoreiuſticie? quaſi fame ac ſiti vehemēti attētus? Beatigͦ qͥ eſuriūt ⁊ ſitiūt: qm̄ ipſi ſaturabunt̉. Quis autempōt paratꝰ eē ab infirmis iniurias ſuſtine̓: petēti a ſetribuere: dilige̓ inimicos: bn̄facere his qͥ ſe oderunt:orare ꝓ ꝑſequētibꝰ: niſi ꝑfecte miſericors. Beati ergo miſericordes: qm̄ ipſi miſericordiā cōſequentur.Mūdū autē cordis oculū hꝫ: qͥ finē bonoꝝ operumſuoꝝ: nō in eo ꝯſtituit vt hōibus placeat neqꝫ vt cōparet ea q̄ huic vite ſunt neceſſaria: neqꝫ temere animū hōis ꝯdēnat: ⁊ quicqͥd exhibet hōi: hac ītentiōeexhibet: qͣ ſibi vult exhiberi. Beati gͦ mundo cordeqm̄ ipſi deū videbūt. Oportet etiā vt ꝑ mūdū cor inueniat̉ arta via ſapīe: cui ꝑuerſorū hominū deceptōnes obſtrepūt qͣs euadē eſt venire ad pacē ſapiētie.Beati gͦ pacifici: qm̄ filij dei vocabunt̉: ſed fiue iſteordo ꝯſiderandꝰ ſit ſiue aliꝰ: faciēda ſūt q̄ audiuimꝰa dn̄o: ſi volumꝰ edificare ſupra petrā. CA. VIII.Cum aūt deſcēdiſſet ieſusde mōte: ſecute ſunt eū turbe multe: ⁊ ecce leproſꝰ ueniens adorabat eū dicēſ: Dn̄e ſiuispotes me mūdare. Et extēdēs ieſmanū: tetigit eū dicēs: Uolo: mundare. Et cōfeſtī mūdata ē lepra eiꝰ.Et ait illi ieſus. Uide nemini dixeris: ſed uade on̄de te ſacerdoti: ⁊ offer munꝰ tuū qd̓ p̄cepit moyſes ī teſtimoniuꝫ illis.HIERO. Poſt p̄dicationē atqꝫ doctrinā: ſignorūoffert̉ occaſio: vt ꝑ virtutū miracula p̄teritꝰ apd̓ audiētes ẜmo firmet̉. FCHRY. Quia enī qͣſi ptātemhabens docebat vt non eſtimaret̉ oſtenſio eſſe hicdoctrine modus operibꝰ hoc idē facit: qͣſi poteſtatēhabēs curare. Et iodicit: Cū aūt deſcē. de mon. ſecū.ſūt eū tur. mul. QRIGE. Docēte enī dn̄o ī monte: diſcipuli erāt cū ipſo qͥbus erat datū celeſtis doctrine noſſe ſecreta. Nūc aūt deſcēdēte eo de mōte:turbe ſecute ſunt eū: que in monteꝫ aſcēdere neqͣqͣꝫpoterāt: qꝛ quos delictoꝝ ſarcina depͥmit: ad myſteriorū ſublimia ſcādere nō valent. Deſcēdēte aūt domino: hoc eſt inclināte ſe ad infirmitatē ⁊ īpotētiaꝫceteroꝝ: miſertꝰ eſt īperfectōi eoꝝ vel infirmitati. ſecute ſūt eū turbe multe: qͥdā ꝓpter claritatē: pleriqꝫꝓpter doctrinā: nōnulli ꝓpter curationē ⁊ admirationē. 4IMO. Uel aliter: Per monteꝫ in quo dominꝰ ſedet: celū intelligit̉: de quo ſcriptū eſt: Celuꝫmihi ſedes eſt. Sed cū dn̄s in monte ſedet: ſoli diſcipuli ad eū aſcendunt: qꝛ an̄qͣꝫ fragilitatis nr̄e hūanitatē aſſumeret: notus erat tm̄ in iudea deꝰ. At veropoſtqͣꝫ de mōte ſue diuinitatis deſcēdit: ⁊ hūanitatꝭrir̄e fragilitatē aſſumpſit: magna tuiba nationū ſecuta eſt eū. Demōſtrat̉ aūt doctoribꝰ: vt ī p̄dicatōe

ſua ẜmonē habeāt tꝑatū: ⁊ ſicut viderint vnūquēqꝫcapere poſſe: ita ⁊ v̓bū dei annūcient. Aſcēdūt enī inmōtem doctores: cū ꝑfectioribꝰ excellētia preceptaon̄dūt: deſcēdūt vero cū infirmioribꝰ leuiora demōſtrant. CHRY. ſuꝑ matth. Inter ceteros autē quimōtē nō aſcenderāt ⁊ leproſus ſurſum aſcende̓ nōvalebat: qͣſi peccatoꝝ baiulās pōdus. Lepra enī eſtpeccatū aīaꝝ nr̄aꝝ. Iō gͦ dominꝰ de altitudine celi qͣſi de excelſo mōte deſcēdit: vt lepram peccatoꝝ nr̄orū mūdaret. Et iō qͣſi iā preparatꝰ deſcēdēti occurritꝓpter qd̓ dr̄: Et ecce leproſus veniens/ ORIGE.Deorſuꝫ currit ⁊ in mōte nihil dicit: qꝛ tp̄s eſt omnirei ſub celo: tempꝰ doctrine: ⁊ tp̄s curatōis. In monte docuit: aīas curauit: corda ſanauit: qͥbus cōpletisſicut de celeſtibꝰ mōtibꝰ ad ſaluandos carnales deſcēdente: venit ad eū leproſus ⁊ adorabat eū anteqͣꝫpeteret. adorare cepit: cultū on̄dēs. CHRY̓. ſupermatth. Nō enī illū petebat qͣſi hoīem artifice̓: ſꝫ adorabat eū qͣſi deū. Oratio aūt ꝑfecta eſt fides ⁊ cōfeſſio. vn̄ leproſus fidei opus adorās īpleuit: ſed opuscōfeſſionis īpleuit in v̓bis. vn̄ adorabat eū dicens:ORIGE. Dn̄e ꝑ te oīa ſcā ſunt: tu gͦ ſi vis potes memudare. Uolūtas tua opus eſt: ⁊ oꝑa tue voluntatiobediūt. Tu pͥus naaniā ſyrū per helyſeum a lepramūdaſti: ⁊ mō ſi vis potes me mūdare. CHRV̓. inhō. Nō dixit: Si rogaueris deū: neqꝫ ſi oraueris: ſedſi volueris: potes me mundare. Neqꝫ dixit: dn̄e mūda: ſed ei totū cōcedit: ⁊ dn̄m eū facit: ⁊ ptātē vniuerſoꝝ ei attribuit. CHRY. ſuꝑ matth. Et ita ſpiritalimedico: ſpiritalē offerebat mercedē. nā ſicut medicipecunijs: iſte or̄one placat̉. Nihil enī digniꝰ offerimus deo qͣꝫ or̄onem fidelē. In hoc autē ꝙ dicit: Sivis. nō dubitat chriſti volūtatē ad omnē opꝰ bonūparatā: ſed qꝛ nō oībus expedit corporalis ītegritasneſciebat vtꝝ ei expediebat curatio illa. Dicit gͦ: Sivis. ac ſi diceret: Credo qꝛ qd̓ bonū eſt vis: ignoroaūt ſi eſt nihil qd̓ deſidero bonū. CHRY̓. ī home.Cū aūt volūtate ac ẜmone purgare poͣſſet: manꝰ appoſuit tactū. vn̄ ſequit̉: Et extendēs manū: tetigit eūvt on̄dat qm̄ nō ſubiacet legi: ⁊ qm̄ mundo iā nihileſt īmundū. Heliſeus aūt obſeruās legis diligētiaꝫ:nō exiuit ⁊ tetigit naanian: ſed mittit eū ad iordanēlauandū. Dn̄s aūt monſtrat: qm̄ nō vt ſeruꝰ: ſꝫ vt dominꝰ curat ⁊ tangit. Nō enī manꝰ a lepra facta ē immunda: ſed corpꝰ leproſuꝫ a manu ſancta ꝯſtitutuꝫeſt mundū. Nō enī corꝑa ſolū curaturꝰ venit: ſed ⁊aīam in verā ſapīam ducturꝰ. Sicut igit̉ manibꝰ nōlotis iā nō māducare ꝓhibebat: ita ⁊ hic erudit quoniam oportet aīe leprā formidare ſolā: qd̓ eſt peccatum: leprā aūt corporis nullū īpedimētū eſſe ad virtutē. CHRY. ſuꝑ matth. Quāuis autē lr̄am legisſoluerit: ꝓpoſitū tn̄ eiꝰ nō ſoluit. Iō tn̄ lex iuſſit nontāgere leprā: qꝛ nō poterat facere vt lepra nō ſordidaret tangentē: ergo vetuit tange̓ leprā: nō vt leproſi nō ſanarent̉: ſed vt tāgētes nō inquinarent̉. Iſteaūt tāgens nō inquinatꝰ eſt a lepra ſed ipſam leprāmūdauit tangendo. DAMA. Nō enī deꝰ ſolumerat: ſed homo. vn̄ ꝑ tactu ⁊ ꝑ ẜmonē diuina ſignaoperabat̉. vt enī ꝑ organū: ita ꝑ corpꝰ diuine ꝑficiebant̉ actiones. CHRI̓. in hō. Cū aūt leproſū tangit nullus eū incuſat: qꝛ nōdū inuidia detenti erantauditores ¶ CHRI. ſuper mattheū: Sinaūt tacite

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