⁊ tanto mirabiliores: qͣꝫtorariores: etiā ipſosph̓os cepit. Et idē in quadā epl̓a. Ex pauciſſimis inꝗt: ⁊ īꝑitiſſimis: ⁊ abiectiſſimiſ: multiplicāt̉: nobilitāt̉: ſublimāt̉: copioſiſſima agmina: clariſſima ingenia cultiſſima eloꝗa: doctoꝝ auctoꝝ ac facūdoꝝ. h̓ ille. Et idē. 22. deci. dei. c. 5. ait. Si ꝗd qd̓ credimꝰ dicat̉ incredibile eſſe: nō minꝰ ncredibile ē hoīes ignobiles īfirmos pauciſſimos īꝑitoſqꝫ: rē tā īcredibilē tā efficacit mūdo: ⁊ in illo doctis ꝑſuadere potuiſſe vt mūdꝰ illud eredat ſic̄ credidiſſe videt̉. Et ibidē ꝗd incredibiliꝰ qͣꝫ ad legemꝯͣriā carni ⁊ ſanguini doctores pauci ⁊ rudes⁊ pauꝑes poſſent pl̓imos potētes ⁊ ſapientesꝯuertere. qd̓ ꝗdē pꝫ de multꝭ ſapiētibꝰ primofidei rebellibꝰ: poſtea aduerſū ꝯuerſis: vt dePaulo pͥus ꝑſecutore. ⁊ Aug. pͥus ꝑ maniceos ſeducto: ⁊ poſtea doctore clariſſimo. ⁊ deDioniſio ariopagita pͥꝰ pagano poſtea Pauli ſecretiſſimo diſcipulo: ⁊ de Criſpiano pͥusſceleſtiſſimo mago: poſtea martyre doctore ⁊cp̄o. Quare ex his oībꝰ apparet ꝙ apl̓i ſcīe lumine caruerūt. Abſit hoc aīa mea: vt tantoseccl̓ie doctores ignaros p̄dicemꝰ. Un̄ argual̓ſic. Illud qd̓ abhoīabile ⁊ horrēdū ē in nobisp̄dicatoribꝰ: ⁊ in oībꝰ ſacerdotibus a ſcīs apōſtolis oīno tollēdū: caſſandū: ⁊ remouēdū eſtſꝫ ignorātia ē ꝑiculoſiſſima: ⁊ abhominabilis⁊ horribilis in p̄dicatoribꝰ ⁊ ſacerdotibꝰ ergoa ſcis apl̓is tolēdū oīno: caſſandū ⁊ remouendū. ꝯn̄a nota cū maiori. minor aūt ꝓbatur ſicAudi Aug. de pe. di. 6. Caueat in ꝗt ſpūalisiudex: vt ſic nō cōmiſit crimē neꝗtie: ita nō careat lumine ſcīe. Iudiciaria nāqꝫ ptās hoc expoſtulat: vt qd̓ iudicare intēdit hoc diſcernat⁊cͣ. Et quātū ignorātia nociua ſit: habet̉ diſ38. in pl̓ibꝰ capl̓is. vide illa ſi placet. ⁊ qͣre ⁊c̄.Propterea aīa diſtinguēdū ē de duplici ſcīaſ. infuſa: ⁊ acꝗſita. Sciā acꝗſita vt pl̓imū oēsdiſcipuli ignorātes fuerūt: ſed nō ſciētia infuſa. Dixerat illis enī deꝰ bn̄dictꝰ Icſus. Egodabo vobis os ⁊ ſapīam: cui nō poterūt reſiſtere ꝯͣrij veſtri. Luc̄. 21. c. ⁊ Math̓. x. Cumſteteritis an̄ reges ⁊ preſides nolite cogitarequo aut ꝗd loqͣmini. dabitur enī vobis in illahora quid loqͣmī. nō enī eſtis vos ꝗd loꝗmī:ſꝫ ſpūs pr̄is veſtri qui loquitur in vobis. pͣs.Aperi os tuuꝫ ⁊ adimplebo illud. Nec tn̄ exhis arguēdū ē eccleſiā ⁊ xp̄i fidē nullos habuiſſe valētes: ꝑitoſqꝫ viros. Audi ꝗd Hicro-Sno qͣnymꝰ in fine ꝓlogi viroꝝ illuſtriū dicat. Diſcant inꝗt Celſus: Porphiriꝰ: ⁊ Iulianꝰ rabidi aduerſū xp̄m carnes. diſcāt ſectatores eorū ꝗ eccleſiā putāt nullos habuiſſe ph̓os ⁊ eloquētes nullos habuiſſe doctores: quāti ⁊ qͣleſviri eā fūdauerūt extruxerūt ⁊ ornauerūt ⁊ diſcant fidē nr̄am ruſtice tm̄ ſimplicitatis arguēſuāqꝫ potiꝰ imperitiā recogͦſcāt. h̓ ille. In illoenī libro multos eccl̓ie ſcē doctores enūerat.Propterea ad hanc ſcoꝝ p̄dicatoꝝ inſpiratā⁊ in quibuſdā ſimul̓ acquiſitā ſcīam atqꝫ doctrinā feſtinēt oēs: qm̄ audiēs ſapiēs ſapientior erit: ⁊ intelligēs gubernacula poſſidebitProuer. pͥ. Et idiote ſimul ſuam ſalutē addiſcent. Iſa. xlviij. Ego dn̄s deus tuus docens te vtilia: gubernas te in via q̄ ambulesvtinā attēdiſſes mādata mea. Ecce vtilia inquit ⁊ nō ſubtilia: qm̄ talia ppl̓o rudi predicāda nō ſunt. Inde dominꝰ multitudini vt plurimū in parabolis loquebat̉. ¶ Tertiū lumēfuit eloquētia. Actꝭ. ij. Loquebantur varijslinguis apoſtoli: dum cōplerētur dies pētheyta xp̄oncōſtes ⁊cͣ. dic totum. qͣre ⁊cͣ.rare merci¶ Quomō veri ſapientes deum offendere tiadcrris ⁊.ment ¶ Concluſio tertia.Tcipe tertiā ꝯcl̓onē. vꝫ. ¶ Nihil taꝫSdei ſeruū ꝓbat: qͣꝫ qn̄ toto poſſe bn̄dictum Ieſū offendere timet. Ad cuideclarationē tres īꝗramꝰ ꝟitates. vꝫ. ¶ Prīaſi vna rōne tā boni qͣꝫ mali deū offendē̓ timētan̄ alia ⁊ alia. ¶ Scd̓a qͥ ē illa rō qͣre peccatuꝫadeo graue extimat̉: vt ꝓ ipſo hō eternalitercruciet̉. ¶ Tertia ē iſta. qͣre finit .i. ꝑmittit deſuos ẜuos in pctm̄ mortale cadere. ¶ Quātūad pͥmā dico ꝙ alia de cā pctm̄ boni fugiunt ⁊alia de cā mali. Mali nāqꝫ timore pene ꝗ eſtamor ſui ⁊ mercenariꝰ amor nō peccāt. d̓ quoetiā loquit̉ mgr̄ in. 3. di. 35. 23. q. 6. §. ex hisoībus. dicit textus. Bona faciēs timore pene ſpū ſcō nō ducit̉. Et Aug. Is reꝰ ſue volūtatis eſt: ꝗ timore pene nō peccat. Sꝫ de hͦ infra ad plenū ſeria tertia ſequēti. Sci ꝟo pͥncipaliter ex grādi amore quē hn̄t ad deū ⁊ xp̄mieſū: diuinā maieſtatē nō offendūt. Na etſi ēſ⁊ ipſi ſecūdario ꝑꝑ vitādā inferni penā pctm̄euitent: in hoc tn̄ differūt: qm̄ mali ſi pena noeſſet peccare: nō ſiſterēt. boni ꝟo etiā ſi nullapena eēt: ſolū hac de cā: vt tantā dei bonitatenō offenderēt: oīno peccare recuſarēt: immopotiꝰ mortē eligerēt. Nōne ⁊ illa pauꝑcula.