De mirabili victoria

ſeculariū quaſi innocēs agnꝰ imꝑita Ferietiā ꝙ viuit in caſtitate ſobrietate ⁊ ꝯtinētia. deo deuota. ꝓhibens fieri occiſionesrapinas ceterasqꝫ violentias om̄ibꝰ hisqui ad dictā obedientiā ſe volūt exhiberePropter hec ergo ⁊ ſil̓ia ciuitates opida ⁊caſtra/ ſe ſummittūt regio filio/ fidelitateꝫſibi ꝓmittētes. ¶ Quō ita vt p̄fertur ſe habente nōnulle queſtiōes emergūt ⁊ ad ſuideclaratōem doctas aīas alliciūt. Uerbigratia An credi debeat vera nature hūanepuella. an in ſil̓eꝫ effigiē phantaſticā trāſformata. Scd̓o an ea q̄ facit poſſint hūanitus fieri ab ipſa. an ꝑ eam ab aliqua ſuꝑiori cauſa. Tertia ſi ꝑ ſuꝑiorem cauſaman ꝑ bonā. ſcꝫ ſpm̄ bonū. an̄ malā vtputaꝑ ſpm̄ malū. Quarta an eius verbis/ fiducia ſit exhibenda ⁊ eius oꝑa tanqͣꝫ diuinitus facta ſint approbāda. an phitonica ⁊illuſoria ¶ Quia vero circa has aūt ſil̓esqueſtiūculas alij ⁊ alij/ aliter ⁊ al̓r ſentiūt/quatinus vtriqꝫ ꝓ ſua defenſiōe valeāt exſacris litteris teſtimonia ꝓferre/ pn̄s hocopuſculū nō aſſerēdo ſꝫ collatiue dictādooffert quaſdā ꝓpoſitōes ꝓ vna ꝑte Rurſusquaſdā pro alia. modo ꝓbleumatico/ prouocās ſubtiliora ingeniā/ ad intelligētiāꝓfundiorē. Hoc tn̄ mēoriter cōmendādoꝙ ad ſentētiandū aliqͥd ſecure in hac materia/ neceſſe ē hꝰ puelle mores. verba. opera. ceterosqꝫ geſtus/ taꝫ quos hꝫ ſolitariaqͣꝫ eos qͦs hꝫ cū alijs in publico et ceterasſue vite circūſtātias ad liquidū p̄agnoſcere ⁊ an ea q̄ reuelat ⁊ prenūciat/ ſꝑ vera inueniāt̉. Ueꝝ in ſequētibꝰ ponēda/ accipidebent iuxta cōis fame relatōeꝫ a pluribꝰfide dignis ad has ꝑtes tranſſatamPrima propoſitio.¶ Hanc eſſe vera puellā ⁊ verā nature humane ꝑſonā eſt ſimpl̓r aſſerendū. ¶ Hecꝓpoſitio patet. qꝛ nedū ph̓oꝝ regula canitꝙ oꝑatio arguit formā. quinimo ⁊ ſaluator noſter teſtat̉ ex oꝑbꝰ cognitōem eē accipiendā Quia igit̉ hec iuuēcula inuenit̉ꝯtinue cōformis alijs hoībꝰ in actibꝰ hūanis loquendo eſuriendo comedēdo bibēdo vigilādo dormiēdo ⁊ ceteris hmōi/ qͥsdicere audeat eā nō fore verā nature hūane ꝑſonā qͣꝫ de alijs cōicātibꝰ ſecū in ſimilibus humane nature ſignis? igitur. ⁊c̄.¶ Secūda propoſi.

Ordinariū ꝓphetie tp̄s fuit antixp̄i aduētum/ durās in exordio naſcētis eccl̓ie cuꝫoꝑatōe miraculoꝝ Hec ꝓpoſitio a ſacrisdoctoribꝰ declarat̉ ex eo ꝙ totū veteris teſtamenti tēpus fuit figurale ad p̄nunciādū xp̄i aduentū ⁊ corꝑis. ſui miſtici futurū ſtatu Sil̓r in pͥmitiua eccl̓ia plures legunt̉ fuiſſe ꝓphete Et quia ea tūc p̄dicabātur q̄ oēm humane facultatis cognitionētranſcēdūt. neceſſariū fuit adhibere ſignaꝑ oꝑa miraculoſa quibꝰ hmōi dicta cōfirmarent̉. Alioquī minꝰ ſufficienter fuiſſeꝓuiſum ſaluti humani generis. Iuxta qd̓ait grego. ꝙ planta recēter terre infixa/ indiget frequēti irrigatōne vt bene radicatacōualeſcat. igitur. ⁊c̄.¶ Tertia propoſitioCurrētibus iam diebꝰ/ nō indigne cenſetur interdū quaſdā ꝑſonas ſuſcitari ad ꝓphetie ſpūm ⁊ moueri ad oꝑatōem miraculoꝝ. ¶ Hec ꝓpoſitio eſt auguſtini in deciuitate dei. ⁊ etiā extrahi pōt ex doctrinagreg. Cuiꝰ declaratō etiā ex eo patꝫ qꝛ ſaluatoris ore nobis eſt ꝓmiſſum. ꝙ ipſe nobiſcū eſt vſqꝫ ad ꝯſummatōem ſeculi. dirigens genꝰ humanū manuſue prouidētieprout oportunitas noſtre ſalutis expetitSicut enī poteſtatē ſuā non alligauit ſacramētis ita nec alligauit eā alicui tēporilocis aut ꝑſonis quinimo in multis eiusmiſeratiōibus ſemꝑ aſſiſtit hūano genericōgrua remedia ⁊ auxilia prouidēdo Nōenim ait yſaias abbreuiata eſt manus domini vt nō poſſit redimere igit̉ ⁊c̄. Cū igit̉reuelatōe occultorū ⁊ oꝑatiōe miraculoꝝgenus humanū indiget excitari ⁊ reuocari nūc in vno populo nūc in alio/ pie cenſendū eſt talia nobis nō denegari igit̉. ⁊cͣ.Quarta propoſitio¶ Sacris cōſonat litteris/ ꝑ fragilē ſexū⁊ innocentē etatē/ exhibitā a deo fuiſſe populis ⁊ regnis/ letā ſalutē. ¶ Hec ꝓpoſitōpatet qꝛ teſte apl̓o eligit deus īfirma mūdi vt fortia queqꝫ cōfundat. Hinc exēplariter ꝓcedēdo legit̉ de delbora heſter ⁊ Iudith īpetratā fore ppl̓o dei ſalutē. At danielē in pueritia ſuſcitatū ad liberatōꝫ ſuſanne. Sic dauid in iuuētute golyā proſtrauit. Nec immerito quia hoc modo fiteuidētior diuine pietatis affluētia ne homo ſuis viribꝰ aſcribat ſed deo potiꝰ grāꝝ

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