Compendiū theologie

motiua aīe rationalis imꝑatiua (eſtDe ſinderiſi quidInderiſis/ eſt vis motiua ſeupotētia naturalis aīe rational̓que ſꝑ nata eſt figi in ſuꝑiorilans ad bonū ⁊ abhorrēs malū. ⁊ in iſtisbus/ naturalit̓ mouēs ⁊ ſtimununqͣꝫ eſt errās. nec ẜm ſinderiſim eſt peccare Et dicūt aliqͥ ſinderiſim eē ꝯſcīaꝫ velconſcīe iudiciū. Et dicit̉ etiā vis imꝑatiua qꝛ ſꝑ de ſe īꝑat ⁊ inclinat ad bonū.¶ De rōne quid eſtAtio dicit̉ ipſa vis motiua aīerōnalis ꝯſiliatrix ⁊ diſcernit cōferēdo int̓ bonū ⁊ malū. ⁊ interbonū ⁊ meliꝰ. cōꝑando ſcꝫ vnūad alteꝝ Et d̓r ſimul cognitiua ⁊ motiuaCū enī iudicat aliqͥd eē bonū vel malū ⁊ibi ſiſtit. tūc dicit̉ cognitiua. Si vero vlteriꝰ p̄cedat iudicādo aliqͥd bonū vt ſcꝫ fiat. vl̓ malū vt euitet̉/ tūc d̓r eē motiua Sivero adhuc ampliꝰ ꝓcedat ⁊ nō ſolū iudicat aliqͥd eē bonū vt fiat. ſꝫ cū hoc etiā illud fieri appetāt. tūc iā trāſit in libeꝝ arbitriū qd̓ cōprehēdit rōem ⁊ volūtatē. vtſupra dictū eſt. ¶ Hec vis aīe .ſ. rō diuiditur in ꝑtē ſuꝑiorē ⁊ in ꝑtē inferiorē Parsſuꝑior/ cōiter rō ſuꝑior noīat̉. Et ꝑs inferior rō inferior. Et licꝫ iſte due ꝑtes idemſint in re ⁊ eēntia. diuerſificant̉ tn̄ ẜm rōꝫſuaꝝ oꝑationū ſeu officioꝝ ac etiā ſuarūdiſpoſitionū. ſicut diceret̉ de eodē oculonūc ſurſum nūc deorſuꝫ aſpiciēte. Suꝑor enī ꝑs rōis ſeu ſuꝑior rō diuinis ⁊ eternis intēdit. inferior vero de trāſitorijs iudicat ⁊ ea diſponit. Itē ſuꝑior ꝑs rōis innitit̉ ⁊ rōcinat̉ ꝑ leges ſeu ꝑ rōes diuinas⁊ eternas. vtputa hoc eſt faciēdū vel nō faciēdū qꝛ deꝰ p̄cipit vel ꝓhibet. Nec hꝫ motū circa res trāſitorias ⁊ tꝑales niſi inqͣntū ad eas ꝑ modū ꝯſilij rōes eternas ⁊ diuinas deducit. Inferior vero ꝑs innitit̉ ⁊rōcinat̉ ꝑ leges ⁊ rōnes hūanas. vtputatale qͥd faciendū eſt vel nō faciēdū. qꝛ honeſtū vel inhoneſtū eſt. Uel qꝛ rei publice expedit vel nō expedit. Itē ſuꝑior ꝑs regit ⁊ hinc vocat̉ ſuꝑior inferior vero regitur ⁊ hinc vocat̉ inferior. Suꝑ ꝑs ꝯꝑat̉hoī ade. ⁊ ſibi cōiter attribuit̉ ꝯſenſus. qꝛdū rō ad ſuꝑiora ꝯuertit̉/ purgat̉ ⁊ illūiatur. dūqꝫ rōes et̓nas cōſpicit / in bono for

tificat̉ ⁊ vigorat̉ Inferior v̓o ꝑs ꝯꝑat̉ mulieri eue. qꝛ dū rō ad hec īferiora ꝯuertit̉⁊ circa res corꝑales verſat̉. iā ꝑ ſenſualitatē cui ꝯiūcta eſt/ molliri incipit ⁊ ſepe abeis allicit̉ ⁊ trahit̉. Uidet enim ſibi ſꝑ pomū porrigi .i. illecebrā/ q̄ eſt carnalis concupiſcentia ⁊ delectatio/ vicinam habet.¶ De voluntate etquadam eius diuiſione.Aluntas d̓r vis affectiua motiua. īmo int̓ motiuas p̄cipna.cū ſit generalis motrix oīm viriū. Cū enī intellectꝰ app̄hendit aliqͥd vtbonū / vel vt ꝯueniēs. volūtas viribꝰ affixis ipſis organis ſenſuū/ imꝑat. ſicut eſtviſui ad videndū. auditui ad audiēdū. etſic de alijs ſenſibꝰ Sil̓r in motu locali volūtas imꝑat v̓tuti aīali motiue mēbroꝝ.⁊ v̓tuti q̄ eſt in neruis. ⁊ ita mouet ad ambulādū ⁊ currēdū ⁊ hmōi ſil̓ia ¶ Int̓ potētias aīe nulla eſt liberior. qꝛ nec obligatur organo. nec cogit̉ obiecto ꝓpter qd̓ dicit Aug. ꝙ nihil adeo in nr̄a ptāte eſt/ ſic̄volūtas. At diuidit̉ in voluntatē naturalē ⁊ in deliberatiuā Prīa ſcꝫ naturalis dirigit̉ ꝑ ſinderiſim. Scd̓a vero .ſ. deliberatiua dirigit̉ ꝑ rōem. Et ſunt idē in eēntiaſed differūt in modo appetēdi ſeu volēdiNaturalis eī ſꝑ inclinat ⁊ inſtigat ad bonū honeſtū. ⁊ remurmurat ꝯͣ malū. qꝛ cuꝫꝑ ſindereſim dirigat̉. immutabil̓r appetitus eiꝰ ad btītudinē inclinat̉. ¶ Deliberatiua ꝟ̓o pꝰ rōis deliberatōeꝫ/ aliqn̄ adheret bono aliqn̄ malo. ⁊ ꝓut appetit facerehoc vel illd̓/ d̓r deliberatiua. Et ẜm iudiciū rōis ꝑ quā dirigit̉ p̄t ad malū inclīariqꝛ ſepe ꝯtīgit rōeꝫ in deliberādo deficereAn primi motꝰ ſintPeccata ⁊ que.Stis ſic p̄ſuppoſitis vidēdū nuncFoccurrit de ipſis pͥmis motibꝰ an .ſ.ſint pctā ⁊ que. Qd̓ in effectu eſt q̄rere. an in ſenſualitate poſſit eſſe pctm̄; cuꝫipſa ſenſualitas hmōi motuū prīcipiū ſit⁊ ſubiectū. Circa qd̓ varij ſunt modi dicēdi. ſed qͣntū ad hūc tractatū ſufficit/ tāget̉cōior Pro cuiꝰ declaratōe eſt adhuc vltraſuꝑiꝰ notata ſciēdū. ꝙ ſenſualitas in hocꝓpoſito dupl̓r ꝯſiderari p̄t. Uno mō in ſeet ſimpl̓r. ⁊ iſto mō ſenſualitas in furioẜ⁊ infantibꝰ ſicut ⁊ in alijs hoībꝰ eē d̓r. im-

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