C ompendiū theologie
donū dei ab electione pctī impediēs ſeuretrahēs/ eſt auxiliū interioris grē diuinitus collate. cōtra quā ponit̉ ſexta ſpeciespeccati in ſpm̄ſanctū. ſcꝫ inuidētia fraterne gratie. dū ſcꝫ aliquis nō ſolū ꝑſone fratris ſeu ꝓximi īuidet. qͥnimo inuidet etiam gratie dei creſcenti ⁊ apparēti in mūdo. ¶ Reſpectu vero tertij mēbri prīcipalis .i. pctī in ſe duo ſunt principalit̓ q̄ hominē a peccando impedire ſeu retraherepoſſunt ⁊ debēt. Primū eſt inordinatio.turpitudo ac vilitas actus pctī in ſe. Cuius debita cōſideratio/ ſolet in homīe penitentiā inducere de pctō cōmiſſo. Et cōtra hoc homo peccat ꝑ tertiā ſpēꝫ pctī inſpm̄ſanctū ſcꝫ ꝑ impenitētiā. Scd̓m eſtꝑuitas ⁊ breuitas boni ſeu delectationisquā aliqͥs in pctō querit ⁊ inuenit. Cuiꝰꝯſideratio inducere ſolet hominē ad hocꝙ eius volūtas in pctō nō firmet̉. Et cōtra hoc peccat homo ꝑ quartā ſpēm pctīin ſpm̄ ſctm̄ ſcꝫ ꝑ obſtinatōem. Et intelligant̉ iſta duo ſane. nō enī hic ſumit̉ impenitētia prout dicit ꝑſeuerātiā in peccatomortali vſqꝫ ad mortē incluſiue. qꝛ iā nōeſſet ſpeciale pctm̄. ſed q̄dā pctī circūſtantia que eēt ⁊ cōtingere poſſet in qͦlibꝫ peccato vt aliqualit̓ ſupra in ſcd̓a acceptōnepctī in ſpm̄ ſctm̄ tactū eſt. Sꝫ accipit̉ hicimpenitētia ẜm ꝙ importat ꝓpoſitū nonpenitēdi ⁊ eſt ꝓprie reſpectu p̄teritoꝝ Similiter obſtinatio nō capit̉ hic ꝓ ꝑſeuerātia ſeu cōtinuatōne in pctō. ſed qn̄ homoſuū ꝓpoſitū in hoc firmat ꝙ vult peccatoinherere. ⁊ eſt ꝓprie reſpectu futuroꝝ. Iuxta illd̓ Hieremie. viij. Nullus eſt qͥ agatpenitētiā .i. agere velit ſuꝑ pctō ſuo dicēsquid feci qͣntū ad primū Oēs ꝯuerſi ſuntad curſum qͣſi equus impetu vadēs ad p̄lium qͣntū ad ſcd̓m ¶ Eſt etiā aduertendū ꝙ Bernardus in li. de precepto ⁊ diſpēſatōne ponit. ꝙ nolle obedire eſt reſiſtereſpūiſctō Gloſa etiā ordinaria leuitici. vidic̄. ꝙ ſimulata penitētia/ eſt blaſphemiaſpūſſctī Sciſma etiā recte ꝯtra ſpm̄ ſctm̄ꝯmitti videt̉. nāqꝫ ꝑ eū eccl̓ia vnit̉. Quetria non vident̉ ſub ſex ſpēbꝰ pctī in ſpm̄ſctm̄ ſupra declaratis comp̄hendi. Sꝫ qͥbene cōſiderat predicta tria ſub ipſis ſpeciebus effectualit̓ continētur ⁊ comp̄hendūtur. ⁊ ad ipſa reduci poſſunt. Utputanolle obedire ꝑtinet ⁊ reducit̉ ad obſtinatōem. Sil̓atio penitētie ꝑtinet ⁊ reducit̉
ad īpenitētiā ⁊ ſub ea cōtinet̉. Sciſma ꝑtinet ⁊ reducit̉ ad inuidentiā fraterne gratie. ꝑͦ quam gratiā membra eccleſie vniūt̉Quare irremiſſibile. ¶ Eſt ec̄ notandū ꝙ pctm̄ in ſpm̄ſctm̄dicit̉ cōiter irremiſſibile iuxta illud v̓būxp̄i Qui peccauerit in ſpm̄ ſctm̄. nō remittet̉ ei in hoc ſeculo. neqꝫ in futuro Qd̓ ſicp̄t intelligi Et ẜm oēs tres acceptōes peccati in ſpm̄ſctm̄ ſupra poſitas Iuxta enīſcd̓am acceptōeꝫ q̄ eſt Aug. claꝝ ē ꝙ finalis īpenitētia quā ponit pctm̄ ī ſpm̄ſanctū realit̓ eſt irremiſſibil̓. qꝛ nullo mō remittit̉. Qūo enī remitteret̉ pctm̄ mortalein qͦ vſqꝫ ad mortē ꝑſeuerat?ᵉ Nō enī hic īhac vita cū de eo nulla penitētia habita ⁊facta ſit. nec etiā in vita futura. vbi nullꝰlocꝰ eſt miſericordie. ſed pure iuſticie. vbietiā qͥs meritorie penitere nō p̄t. Scd̓māt alias duas acceptōes ſcꝫ pͥmā ⁊ t̓tiā dicit̉ etiā pctm̄ ī ſpm̄ ſctm̄ irremiſſibile. Nōqꝛ nullo mō remittit̉. ſed qͣntū eſt de ſe etſui natura hꝫ meritū nō remiſſiōis. mereturqꝫ ꝙ nō remittat̉. Et hoc dupl̓r. Unomō qͣntū ad penam Alio mō qͣntū ad culpā. Quātū eī ad penā certū eſt. ꝙ qͥ ex ignorātia vel infirmitate peccat minorē penā meret̉ maiorēqꝫ qͦdāmō excuſatōeꝫ hꝫvn̄ eiꝰ pena minui debeat. qͣꝫqͥ ex certa malicia peccat. Vt grā exēpli. ad ꝓpoſitū v̓bixp̄i ſupra iuxta pͥmā acceptōeꝫ pctī in ſpiritū ſctm̄ allegati Iudei qͥ blaſphemabātin xp̄m tāqͣꝫ filiū hoīs/ vocādo eū voracēvini potatorē ⁊ pb̓licanoꝝ amatorē. maiorē excuſatōeꝫ hr̄e poterāt ꝓpter īfirmitatē carnis quā in ip̄o xp̄o aſpiciebāt. ⁊ ſicminorē circa hoc penā merebāt̉/ iō dictſunt a xp̄o blaſphemaſſe in filiū qd̓ remiſſibile ē. Sꝫ qn̄ ip̄aꝫ diuinitatē q̄ etiā eratin xp̄o blaſphemabāt. curatōꝫ .ſ. īfirmitatū. eiectōes demonioꝝ. illūiatōes cecoꝝ.⁊ alioꝝ oꝑa miraculoꝝ que ſunt proprieoꝑa diuinitatꝭ. ⁊ nō niſi ꝑ ſpm̄ ſctm̄ fieripoterant. attribuēdo diabolo. nullā excuſatōꝫ hēbāt vn̄ pena eoꝝ minui mereret̉.Et iō tūc dicti ſunt a xp̄o blaſphemaſſe īſpm̄ſanctū. Qd̓ peccatū n̄ fuit ad lrāꝫ eisremiſſum. neqꝫ in hoc ſeculo neqꝫ in futūro. īmo ẜm expoſitōeꝫ Criſoſ. ꝓ illo pctōpenā paſſi ſunt ⁊ ī pn̄ti vita ꝑ Romanos⁊ in futura vita apd̓ īferos. Quātū āt adculpā d̓r peccatū ī ſpiritūſanctū irremiſ-
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