Libri primiSententiarim

nullus motus eſt ip̄arum arboꝝ. tn̄ iſta ꝓpoſitio arbores mouētur eſt obiectiue in ītellectu⁊ bene verū eſt ꝙ intellectꝰ pōt formare ꝓpoſitiones: ⁊ eis aſſentire vel diſſentire. ſed hͦ nōeſt ad ꝓpoſitū. Et ſi dicat̉ ꝙ nō tm̄ arboresvidētur moueri intellectui. ſꝫ etiā ſenſui. intm̄ꝙ etiā vidētur moueri brutis aīalibꝰ q̄ nullaꝫcognitionē intellectiuā habēt. Dicenduꝫ ꝙ ſiilla ꝓpoſitio arbores videntur moueri ſenſuiſic intelligat̉. ꝙ aliquis motus ſiue realis ſiuequicūqꝫ apprehēdatur a ſenſu. falſa eſt. qꝛ nullus motus niſi realis vel qui pōt eſſe realis apprehēditur a ſenſu: ſicut nulla albedo niſi realis: vel que pōt eſſe realis apprehēditur a ſenſu. ⁊ iō nullꝰ motus nec realis nec apparēs cōſtituitur ꝑ ſenſum. nec aliqͥs motꝰ quicūqꝫ apparet ſenſui. Si aūt p̄dicta ꝓpoſitio intelligatur ſic. ꝙ in ſenſu eſt aliqua apprehēſio vel apprehēſiones diuerſoꝝ obiectoꝝ. ꝟtute quaruꝫa ſentiēte poſſunt elici conſimiles oꝑationesoꝑationibꝰ elicitis a ſentiēte corpus vere motu. tūc vera eſt ꝓpoſitio. ex hoc tn̄ nō ſequiturmotuꝫ aliquē apparere. ſꝫ ſequit̉ ꝙ in ſenſu ſūtplures appreheſiones equalētes ꝙͣtuꝫ ad oꝑatiōes elicitas apparitioni vel viſioni. qͣ motꝰapparet. illo modo loquēdo quo ponit̉ motuspoſſe videri. Et ꝯfirmo iſtā reſpōſionē ꝙ nōplus ſequit̉. arbores apparēt moueri. gͦ aliqͥsmotꝰ habet eſſe obiectiuū. nō plꝰ ꝙͣ ſequit̉. arbores apparēt moueri realit̓. gͦ aliqͥs motꝰ realis apparet. qꝛ ꝯſil̓is modus arguēdi eſt. Sedſcd̓a ꝯn̄a nō valet ẜm oēs. gͦ nec pͥma. Et iō dico. ꝙ qn̄ cōcedit̉ ꝙ arbores videtur realit̓ velmotu reali moueri nō eſt ꝯcedēdū ꝙ aliqͥs motus realis apparet. ſꝫ ꝯcedit̉. ꝙ habet app̄henſiones eqͥualentes quātuꝫ ad oꝑatiōes eliciēdas app̄hēſionibꝰ quibꝰ app̄hendūtur arbores moueri veracit̓. ita ꝯſil̓iter eſt dicendū deiſta. arbores vidētur moueri. Et ita nullꝰ motꝰeſt intētionabilit̓. nō plus ꝙͣ realit̓ in eſſe viſovel in eſſe ẜm ſenſuꝫ iudicato. qꝛ nullꝰ motꝰ videtur. Scd̓o ꝯfirmo iſtā reſpōſionē. qꝛ ſi motus ibi aliqͥs videt̉ ⁊ nō motꝰ realis. gͦ tm̄ motus habēs eē obiectiuū. Sꝫ magis diſtinguit̉motꝰ ille intētionalis a motu reali ꝙͣ ab albedine vel nigredine. gͦ ꝑ viſionē talis motꝰ intētionalis nō plus iudicaret ibi eſſe motū realēꝙͣ albedinē vel nigredinē realē. qd̓ iſti negāt.Ideo dico ꝙ nullꝰ motꝰ ibi videt̉. qꝛ tn̄ ille arbores ꝓpt̓ motū exiſtētis in naui qͥ nō mouet̉niſi ad motū nauis. in diuerſa diſtātia ⁊ aſpectu vident̉ ab exiſtēte in naui. iō vidētur moueri arbores ille. ita ꝙ iſte ꝓpōes eqͥualeāt. arbores ſine oī medio ꝓducto vel facto in quocūqꝫ eē reali vel intētionali vident̉ ſucceſſiue

A1 Cin diuerſa diſtātia ⁊ aſpectu ab ocl̓o moto admotū nauis. et arbores vident̉ oculo moueri.Et iō ſicut ex pͥma ꝓpōne nō ſequit̉ ꝙ aliquismotus intētional̓ appareat. ita nec ex ſecūdaEt ſi dicat̉ ꝙ nō cuilibet tali oculo vident̉ arbores moueri. qꝛ multi vidētes iudicāt ⁊ ſciūtꝙ nō mouent̉. Dicēdū ꝙ hͦ ē ꝓpter intellectuꝫqͥ iudicat ꝙ nō mouent̉. vel ſi hͦ ꝯtingat in brutis vel rōne carētibus. hͦ eſt ꝓpter aliquā apihenſionē impedientē actōem alicuiꝰ cāe naturalis. qual̓r tn̄ hͦ poſſit fieri. declarare ꝓpt̓ breuitatē omittā. Per idem dico ad ſcd̓aꝫ experientiā ꝙ nullꝰ circulꝰ apꝑet oculo. intellectuſtn̄ aliqn̄ credit iſtā ꝓpōnē eſſe verā. circulus ēin aere. ſꝫ oculo nullꝰ circulꝰ apparet niſi eqͦualent̓ .i. hꝫ app̄henſionē vel app̄hēſiones eqͥualentes ꝙͣtū ad oꝑatōes eliciēdas. app̄hēſionivl̓ appͥhēſionibꝰ circuli. qualit̓ tn̄ hͦ poſſꝫ fierilongū foret declarare. Uerūtn̄ ex dicendis iniſta qōne ſtudioſo poterit aliqͣl̓r apꝑere. Qd̓aūt infert̉ in iſto argumēto ꝙ eſt ibi eſt ſimpl̓rfalſuꝫ ſicut ſonat. qꝛ nihil eſt ymaginabile inaere niſi reale. qꝛ ſi hꝫ eſſe in aere. aut ſubiectiuū aūt obiectiuū. Si ſubiectiuū ē reale. Si obiectiuū hͦ eſt impoſſibile. qꝛ aer nō ē cognitiuꝰnec volitiuꝰ. Un̄ circulꝰ ille nō eſt in aere etiāſi eēt ponēdus. nec ſequit̉ iudicat̉ eē in aere. gͦeſt in aere. nō plus ꝙͣ ſequit̉. deꝰ iudicat̉ eē corpus. gͦ eſt corpus. Et ex iſto poſſꝫ ratio deduciad oppſitū magꝭ ꝙͣ ad intentū ſuū. qꝛ ſic̄ ꝓpt̓ hͦꝙ circulꝰ iudicat̉ eē in aere nō ſequit̉ circuluꝫeſſe in aere nec real̓r nec intētionalit̓. ita ꝓpt̓hͦ ꝙ circulꝰ iudicat̉ eē nō ſequit̉ circulū eē necreal̓r nec intētiōal̓r. Per ideꝫ ad tertiā experientiā ꝙ nulla fractio eſt ꝑſenſatiōem. ꝙͣuisꝑ intellectū illa ꝓpō credat̉ eē vera. baculꝰ eſtfractus. ⁊ in ſenſu eſt app̄henſio vel app̄henſiones eqͥualētes ad cauſandā talē credulitatē in in intellectu qͣlē cāret ſenſatio ſi baculuſeēt exͣ aquā. ⁊ app̄hēderet̉ ⁊ eēt fractꝰ. Peridem ad quartā ꝙ ē ibi ſenſatio vel ſenſatōeseqͥualētes ꝙͣtum ad oꝑatōes eliciēdas ſiue inītellectu ſiue ī ſenſu exteriori vel interiori ſenſationi vel ſenſatōibꝰ duarū candelarū realit̓exn̄tiū. nec ſūt ibi due cādele in eē apparenti.qd̓ eē apparēs mediet inter ſenſatōeꝫ vel ſenſatōes. ⁊ ip̄am cādelā vel ꝑtes cādelarū. intelligēdo tn̄ ꝙ ſūt due cādele in eē apparēti. iſtomo ꝙ ſit ibi iudiciū quo iudicant̉ eē due cādele pōt ꝯcedi in intellectu ⁊ eqͥualent̓ in ſenſu.ſꝫ ex hͦ nō ſequit̉ ꝙ ſit aliquid quocūqꝫ mō alid̓a candela ⁊ ꝑtibꝰ ip̄ius ⁊ ab actu cognoſcendiin potētia. Ad qͥntū dico ꝙ vbicūqꝫ fuerint Atilli colores vere ſunt ibi colores real̓r exn̄tes.Utrū aūt ſint in collo colūbe vl̓ in aere propi

Ad quintā expe.

MAd tertiā expiē

Ad quartā expe.

Ad ſcd̓am