Libri primiSententiarum

Libri primimari diuerſi ꝯceptus ſimplices ⁊ ꝓprij p̄dicabiles in qͥd. Per idē ad aliud dico ꝙ iſta diſtīctio attributoꝝ ꝓprie loquēdo ⁊ de ꝟtute ẜmonis. accipit̉ ex ꝑte ip̄oꝝ attributoꝝ abſolute⁊ ẜꝫ ſe. nec ex hoc ſequit̉ ꝙ diſtinguunt̉ realit̓qꝛ nō ſūt real̓r in deo. ⁊ ita ex diſtinctiōe illoꝝnulla ſequit̉ diſtinctio realis in deo. ꝯcedo tn̄ꝙ ſi nō eēt aliqͣ diſtincta real̓r vel in deo velextra nō poſſent attributa dici diſtincta. Sꝫſi eēt ⁊ importarēt aliqͥd qd̓ ē real̓r dīna eēntia eſſent pure ſynonima. Et ita ꝯcedo ꝙ oīaattributa. vel conotāt aliqͣ diſtincta real̓r. vl̓ſunt cōia aliquibꝰ diſtinctis real̓r. Ad tertiūꝯcedo ꝙ ſicut rō generꝭ ⁊ differētie nō poſſuntdiſtingui niſi eēt diuerſe res. q̄ tn̄ rōnes nondicūt reſpectus ad illas. ita attributa nō diſtīguerent̉ ⁊ manerēt attributa diſtincta niſi alique res diſtincte importarent̉. nō tn̄ opꝫ ꝙ importent reſpectꝰ ad res illas. Sicut aīal nonimportat reſpectū ad hoīem nec ad aſinuꝫ. ꝙͣuis importat tam aſinū ꝙͣ hoīem. Ad quartūdico ſicut alias patebit. ꝙ ydee nō diſtinguūt̉in deo ſicut attributa. qꝛ ydee ſunt ip̄e res ꝓducibiles a deo nec p̄dicant̉ de deo ſic̄ ip̄a attributa ꝟe de deo p̄dicātur. Ad pͥmā rōnemalterius modi ponēdi dico ꝙ ip̄a ſapīa nō queeſt attributū. ſed importata ꝑ attributū. vereet real̓r ſine oī ꝯparatōne ad extra ſine oī oꝑatione intellectꝰ pͥuia eſt ip̄e deus. Sapīa tn̄ q̄eſt attributū nō eſt real̓r in deo ⁊ illa q̄ ē attributū nō poſſet eē. niſi eſſet aliqͣ alia res diſtincta real̓r. Suppoſito tn̄ ꝙ illud attributū ſapiētia nec eēt nec eſſe poſſet. nihilominꝰ deuseēt vere ſapiēs. ⁊ eadē ſapīa qͣ nūc eſt ſapiens.Iſta tn̄ ꝓpō quā mō formamꝰ. ſcꝫ deus ē ſapiens nō eſſet ꝟa ſi illa ꝓpo in qua p̄dicat̉ illa ſapiētia que deus eſt illa eēt tuc ꝟa ſicut nūc. ſic̄ſuppoſito ꝑ impoſſibile. ꝙ nullū aīal eēt poſſibile nec videret̉ etiā a dino ītellectu niſi ſolꝰhō. hͦ poſito illa real̓r eēt tūc hō aīal ſic̄ nūc eſtqꝛ natura hoīs in hoc in nullo variat̉. ⁊ tn̄ illaꝓpō hō eſt aīal in qͣ p̄dicaret̉ genꝰ de ſpecie n̄eēt ꝟa. qꝛ tūc aīal nō eēt genꝰ ad hoīem. Si tn̄p̄dicaret̉ illud aīal qd̓ eſt hō d̓ fcō illa tūc eētita ꝟa ſic̄ nūc eſt. ſꝫ eēt alia ꝓpō ꝓpter alietatēt̓mini. qꝛ in vna p̄dicat̉ vnū coius in alia minꝰcōe. ⁊ iō dico. ꝙ deus nō eſt ſapiēſ. qꝛ ē cā ſapīecreate. nec qꝛ ꝯtinet eminēter ſapīaꝫ creatā. ſꝫſeip̄o oī alio circūſcripto ſimpl̓r eſt ſapiens etip̄a ſapīa. Iſta tn̄ ꝓpo deꝰ eſt ſapiēs ī qͣ p̄dicat̉vnū attributū nō eētꝟa. niſi eēt aliqͣ ſapīa creata vel in re vel in intellectu dino. ⁊ ita illd̓ attributū nō eēt ſi nō eſſet aliqͣ diſtinctio realispoſſibilis. illa tn̄ ſapīa q̄ deꝰ ē nihil minꝰ eſſet.Ad ſcd̓m ꝯcedo ꝙ ſapīa eſt qͥd ita abſolutuꝫ

Sententiaruma reſpcū ad creaturas ſicut ip̄a deitas vl̓ eēntia. ⁊ ideo nō plus eſt ſapiens vel minus ex reſpectu ad creaturas ꝙͣ eſt de reſpectu ad creaturas. Iſta tamen attributa que non ſunt deꝰip̄e. ſꝫ quedā vere p̄dicabilia de deo nō eēt niſi eēnt aliq̄ creature vel ī actu vel in potentia.ſicut ſi nulla eēt creatura nec in re nec ī cognitione dīna. deus ꝟe eēt ens. ⁊ tn̄ hͦ cōe ens tūcnō eēt. qꝛ nihil eſt coe. niſi vel in re vl̓ in cogni 7tione dīna ſint aliqͣ pl̓a qͥbus ſit cōe. Ad ar­ pͥgumentū principale dico ꝙ intellectꝰ real̓r eſtdeꝰ ⁊ ſil̓r volūtas real̓r eſt deꝰ. qꝛ in iſtis de virtute ẜmonis. intellectꝰ ⁊ voluntas nō pn̄t hr̄eniſi ſuppōnē ꝑſonalē. ſꝫ qn̄ accipit̉ intellectꝰ etvolūtas vt ſūt attributa. dico ꝙ illa eſt diſtinguēda. eo ꝙ ītellectꝰ ⁊ volūtas pn̄t hr̄e ſuppoſitionē ꝑſonalē vel ſimplicē vel materialē. Siꝑſōalē. ſic ē ſimpl̓r falſa. qꝛ nullꝰ intellectꝰ necdiuinꝰ nec creatꝰ eſt attributū. ſꝫ ītellectꝰ dīnꝰeſt oībus mōis ip̄a eēntia dīna nec plꝰ diſtinctus ab eēntia ꝙͣ eēntia ab eēntia. Sil̓r qͥlibꝫītellectꝰ creatꝰ real̓r diſtinguit̉ ab eēntia dīnanec ſibi ꝯpetere pōt. ſcd̓o mō ⁊ t̓tio iſta eſt ꝟaītellectꝰ ⁊ volūtas ſūt attributa. qꝛ tūc fit ſuꝑpoſitio ꝓ ip̄is ꝯceptibꝰ vel noībꝰ ⁊ tā ꝯceptusꝙͣ noīa ſunt attributa. qꝛ de deo p̄dicabiles etp̄dicabilia de oībꝰ ꝑſonis ꝯiūctiꝫ ⁊ diuiſiꝫ. Etſi eodē mō ſupponerēt in iſta ꝓpōne ītellectꝰ⁊ volūtas ſūt real̓r dīna eēntia .ſ. ſi ſuppōerētſimpl̓r vl̓ material̓r illa eēt ſimpl̓r falſa. qꝛ necilli ꝯceptus nec illa noīa ſūt real̓r dina eēntiaꝙͣuis ſupponāt ꝓ ea.Queſtio. iij.Deuidētiā predi.ctoꝝ q̄ro. Utrū aliqͥd reale poſſit diſtīgui ẜꝫ rōeꝫ ab aliqͦ reali. Ꝙ ſic ẜꝫph̓ꝫ pͥmo phi. ⁊ ī diuerſis locꝭ aliqͣ ſt̓ idē ſb̓ctō ⁊tn̄ n̄ ſūt idē rōe. aliqͣ aūt ſūt idē ⁊ ſb̓ctō ⁊ rōe. gͦaliqͣ quoꝝ qd̓ libꝫ ē reale ſt̄ id̓ rōe. ⁊ ꝑ ꝯn̄s eaderōe aliqͣ realia p̄nt diſtigui rōe. Ad oppoſitūꝓbatū ē pͥus. ꝙ ſic̄ nll̓a rō p̄t diſtīgui real̓r abalia rōe. ita nihil reale p̄t diſtīgui rōe ab aliqͦreali. Ad q̄onē rn̄deo ẜꝫ p̄dicta in p̄ccd̓. q. ꝙ ⁊nihil reale p̄t diſtīgui nec eē idē rōe cū aligͦ reali. ita ꝙ ſic̄ diſtīcto rōnis ⁊ idētitas rōis ſe hꝫad ētia rōiſ. ita dr̄a real̓ ⁊ idētitas real̓ ſe hꝫ adētia realia ⁊ hͦ forte nō excludēdo diſtīctioneꝫformalē ⁊ idētitatē vbi dꝫ pōi. Iō dico ꝙ nll̓ares nec a ſeip̄a nec a qͣcūqꝫ alia pot̓it diſtīguivl̓ eē ead̓ rōe Hoc ꝓbo ſic. ſi aliqͣ ead̓ reſa ſeipſa vl̓ ab alia redifferat rōe hͦ n̄ eēt niſi ꝑꝑ diuerſas rōes fabricatas circa eād̓ rē vl̓ eaſdē res vl̓qꝛ al̓r ꝯcipit̉ ead̓ res ab ītellctū: ſꝫ pͥmū n̄ ſuffic̄qꝛ ſic̄ intellectꝰ pōt formare diuerſas rōes circa eandē rē. ita cā realis pōt formare diuerſas

Ad quartā.

Ad tertiā

Ad ſcd̓am.

Ad ſcd̓am.

Ad pͥmā ſecūde

Concluſio

Rn̄det̉

Queſtio II

Ad argumētpͥncipale