Cōpendiū cheologie¶ De peccato originaliet quid eſtRiginale aūt pcc̄m ē illudqd̓ a nr̄a vitioſa originetrahimꝰ Et ē auerſio qͥdāhabitualis a deo qͣ aīa ꝓna effc̄aeſt nō redde̓ iuſticiā quam debetIn̄ oēs fere doctores reſpc̄u effectꝰ ip̄iꝰ pcc̄i originalis ꝯſonāt inip̄aꝫ auerſionē habitualē ẜm Auguſt. Hugo de ſācto victore dicitꝙ originalis culpā eſt corruptioſeu viciū qd̓ naſcēdo ꝯtrahimꝰignorātiā in mēte et ꝯcupiſcētiā īcarne Alij volūt ꝙ originalis culpa ſit nc̄itas ꝯcupiſcēdi cū debitonō ꝯcupiſcēdi Et ponūt exēplumde radio ꝯtiguato aque. qͥ mouet̉aquā mota et qͥeſcēte qͥeſcit Et hͦpatꝫ ex ꝯtiguatiōe ſui cū aqͣ Un̄cū maior ſit vnio aīe et carnis qͣꝫin caſu p̄dcō radij et aque. cū caro de ſe valde mobilis ſit ad ꝯcupiſcēdum. aīa eo ip̄o ꝙ tali carnivnita eſt hꝫ ſtatim talē qͣndā nc̄ūtatē ꝯcupiſcēdi Cū igit̉ caro paruuli cui infūdit̉ aīa ꝑͤ pcc̄m primihominis ad cōcupiſcēdū ſit mobilis. inerit ip̄i aīe iaꝫ illi carni vnitenc̄itas q̄dā ꝯcupiſcēdi. nec p̄t aīaip̄a illā carnē ſeu ſenſualitatē cohibere. ſic̄ aīa ade an̄ pcc̄m potuiſſꝫq̄ habuit ptāteꝫ ſuꝑ ſenſualitateꝫet etiā libertate ꝯcupiſcēdi vl̓ nōꝯcupiſcēdi Patꝫ igit̉ ꝙ ꝑ pcc̄m etpoſt pcc̄m pͥmi hominis ineſt aīeduplex nc̄itas Una nō poſſendi
ſenſualitatē retinē ſeu cohibere.?alia nc̄itas ꝯcupiſcēdi Et pͥma ēq̄dā neceſſitas non valēdi facereqd̓ debet. et ſecundā eſt quedā neceſſitas faciendi quod non debetEt ita ineſt ei carētia vtriuſqꝫ partis iuſticie q̄ ſt̓ declinare a malo ⁊face̓ bonū Ex qͦ pꝫ ꝙ pcc̄m originale. ⁊ ē in carne ⁊ ē ī aīa. ſꝫ ī carneoriginalit̓ et mate̓ialit̓ In aīa ꝟoformalit̓ et tanqͣꝫ in ſubiecto. Sola em̄ aīa eſt ſuſceptibil̓ virtutis etvicij. et tn̄ fic̄ dictū ē ex ꝯiunctōneip̄iꝰ ad corpꝰ ꝯtrahit vitiū illd̓ ſic̄qn̄ qͦs cadit in lutū fedat̉ ⁊ maculatur Tal̓ āt aīe infectio nō tm̄ eſtpena ſꝫ eſt etiā culpa. ipſa ꝟo culpa qͣ macula ē debet̉ in baptiſmoPena aūt q̄ fomes ſiue peccandiꝓnitas appellat̉ remanet poſt baptiſmū Sic enī in baptiſmo curatur culpa qͣntū ad reatū dānationis eterne. ſꝫ nō qͥn remaneat ipſapena qͣntū ad motū et actū ꝯcupiſcētie. cū qua oꝑtet nos qͣꝫ diviuimꝰ pugnare niſi extinguat̉ cōcupiſcētia ꝑ ſpēalē grātiā ſic̄ ī begtiſſima ꝟgine in cōceptiōe filij dei¶ Originale etiā pcc̄m ſic in horēꝑ baptiſmū curat̉ ꝙ nihilominusab eo qͦ curatꝰ ē trāſmittat̉ in ꝓlēquā generat ſicut iudeꝰ circūſciſusgenerat filiū cum preputio. et granum nudum et purum ſeminatumꝓcreat grānuꝫ cum palea Quodhinc eſt quia homo nō generat filium ẜm ꝙ in mente curatꝰ eſt ſꝫ ẜmqd̓ in carne