¶ theologie

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diligeret homo deū tūc intellc̄ualiter non cognitū ſaltē cognitōneque ſit actus ſcd̓us elicitus quoddicit̉ ꝓpt̓ īmediate noͣta de cognitione pure naturali que eſt pͥmusactus eſſētialis aīe imo nō eſt niſiaia ꝓpter qd̓ ab ip̄a ſeparari nonpoteſt ip̄a ſtante ac perinde noīatur endelechia. Similit̓ dicereturſi deus per ſe immediate cauſaretactū amoris liberum in volūtatenō concurrēte intellectu vt intellectus eſt. iuxta poſitionē quorūdādicentiū ꝙ actus btīficos in pr̄iaꝓducit ſolus deus¶ Quita cōſiperatioTat ꝟitas eoꝝ q̄ tradūt̉de theologia myſtica ꝙꝯſiſtat in amore ſolo. ⁊ ꝙamor ille ſuꝑnaturalit̓ inſpiretuiilli qui ꝯcupiſcūt ſapīam Spectathec ad potentiā dei ꝓut ex p̄cedēti ꝯſtat Spectat ⁊ ad ip̄ius ſapiētiam atqꝫ bonitatē vt aꝑientibusos mētis inſpiret ſp̄m aoris. neqꝫneget mūdis corde oſculū poſtulatū ſꝫ p̄ueniat etiā in bn̄dictiōibꝰdulcedīs deſideriū pauꝑm qui cūdāniele ſūt viri deſiderioꝝ Satietinſuꝑ ꝑuulos ſuos et̓na ſapia abvberibꝰ ꝯſolationis ſue tanqͣꝫ piamr̄. cuiꝰ vbera nō ſugit qui nō veraciter abſqꝫ fictione ſe ꝯſtitueritvt ꝑuulū ſub ea iuxͣ ſn̄iam xp̄i quiſiml̓ eſt ſpōſus et ſponſa. pr̄ et mr̄amicꝰ et amica. qm̄ amor ſpūalisſexum nefcit Pōt deniqꝫ tota fere

exſcpͥtura deduci ad hūc ſēſū Atuēonihil ad ph̓antes ſuꝑ hͦ aſſiduoꝓ deuotis miraculo Propte̓a dr̄hec ſapientia myſtica appropriatexp̄ianoꝝ eſſe tam a dionyſio qͣꝫ aceteris Et ita cōtrouerſia vel dubietas om̄is ceſſat in hac ꝑte qm̄ſtat apiceꝫ mētis in deū ferri ſinecognitione actuali p̄uia vel cōcomitante. ſic accipiendo ꝙ ꝯgnitōnō cauſat amorē illū ſuꝑinfuſumnec oportꝫ vt comitet̉ ip̄m diſtinguendo cognitionē apprehenſiuāvel declaratiuā ab exꝑimētatiuaaffectuali¶ Cexca cōſiperatioTat vt amorē ſuꝑinfuſuꝫcomitet̉ actualis ꝯgnitioqua ꝑcipit̉ intelligibiliteramor ille. hoc eſt qua iudicat aīaſe amare et in deo delectari imo ⁊ignote ignotis per amoreꝫ iungiPro cuius intelligentia memoret̉illud de canticis. Auerte oculostuos a me qͥa ip̄i me auolare fecerūt Ibi colligit̉ ꝙ duo ſūt oculiaīe rōnalis. vnus ſpectās ad cognitiuā potentiā alter ad affectiuāIlle ſcd̓us proprie dicitur oculusamoris vel oculus ſpōſe. De quoet in eiſdē cāticis Iulneraſti cormeū in vno ocl̓oꝝ tuoꝝ Cōtingitaūt ꝙ dū anima fert̉ in dilectuꝫ ꝑoculū amoris ſi temptet intellige̓qͥd ſit illud qd̓ diligit euolat dilectio. ac ꝑinde dicit̉ euolare dilc̄us