¶ DeMyſtica

uerſa cōditio abeūt quippe magꝭ.ac magis qͣꝫqͣꝫ in ſpūalitatē. exēpli gr̄a. lumē cū colorū ſpēbꝰ fert̉ad oculos. illic ſpēs ip̄e aggregātur ⁊ deferūtur ad ſenſū cōem illeqꝫ eas dijudicās purius ac ſpūalius. eaſdē ad ꝟtutē imaginatiuādeducit Teterū cū ratō negociat̉circa fātaſmata elicit ſpes intelligibiles quibꝰ iā cōcipit rem ſine illo qd̓ p̄fuit fantaſmate. poſtremopotentia intellectiua ſuꝑior. quaꝫip̄m vel mentē noīamus poſt cognitionē rōnis deducit. rem eandead lumen pure ſimplicis qꝫ intelligentie ẜm quod ordinē habet immediatū ad angelicā cognitioneAmplius vero ſi diuinū dionyſiūedoctum a conſcio ſecretoruꝫ celeſtiū paulo placet inſpicere vbi demyſtica theologia diſſeruit cū expoſitoribus ſuis inueniemus eumtradere modū auertendi ſe a fantaſmatibus corporeis et abnegatis om̄ibus que vel ſentiri vel imaginari vl̓ intelligi poſſunt ferat ſeſpiritus per amorē in diuinā caliginem vbi ineffabiliter ac ſuꝑmentaliter cognoſcitur deus. dat exēplum de ſtatuifico ſculptore quiex ligno vel lapide partes abradens format agalmā pulcerrimūhoc eſt ſimulacrū et hoc quidemper ablationē ſolam conformiterſpecies remouens omnia per abnegationē qualia poteſt hic cognoſcere que vtiqꝫ ſuaꝫ gerūt ſecūimperfectionē vel potētialitatisvel dependētie vel pͥuationis vel

mutabilitatis Inuenit tādeꝫ hisom̄ibus ablatis agalma dei hoceſt notitiam tanqͣꝫ rei actualiſſimeſine potētialitate. ſup̄me ſine depēdentia. pure ſine priuatiōe. nc̄arieſine mutabilitate. Atuero ſi notitia illa ſit ſolū exꝑimētalis in affectu ſupremo vnito deo per amorevel ſi poſſit dici intellectualis nonqͥdeꝫ intuitiua ſed abſtractiua ſeuveſꝑtina cognitione nec ſolum cōnotatiua cognitione ſed abſolutadigniſſimū eſſet ꝯſideratione ⁊ inquiſitione. nā habet pars quelibꝫſuos defēſores eleuatiſſimos Sūtnēpe qui exponentes dionyſiū primū tenēt Sūt alij dicētes haberipoſſe vltra p̄dictam exꝑimentalēvel exꝑimentatiuā notitia intellectiuū ꝯceptū ꝓpriū et abſolutumqͣꝫuis nō intuitiuū diuini eſſe Sꝫabeſſe remoueat̉ ⁊ abſtrahat̉ oīsimꝑfectio Idē de vita idē de bonitate ideꝫ de ſapīa idē de potentia ⁊ ꝯſimilibus ꝑfectionalibus p̄dicatis vn̄ ſicut facta abſtractōnea ꝯceptū vago huius homīs viſide ſitu motū et figura et ceterisaccn̄taliū ꝯditionū inuolucris reſultat agalmā id eſt hoīs imagoẜm grecū hoc eſt ꝯceptus ſpecificus et abſolutus hoīs Sic de eēiudicāt dū fit abſtractio huiꝰ qd̓eſt eſſe a potētialitate pͥuatiōe dependētiā et alia qͣuis imꝑfectiōereſultat tūc ꝯceptus dei ꝓprius ⁊abſolutus Addūt argumētū qͥadeꝰ hoc eſſe ſibi nomē ꝓpriū rn̄ditmoyſi dicēs. dices inqͦt qui eſt mi-