theologia

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le quot modis iuuamus viuos etiuuamur ab eis. ¶ Decimā mortuorū ſuffragia tot pennule. quotmōis iuuamus mortuos et iuuamur ab eis. Exēplar hoc inſecutiſtudioſi potuerūt abūdanter exerceri quotidie in meditationibꝰ ẜmdeductionē ꝓlixiorē habitaꝫ ſparſim per totuꝫ ſcpͥture ſancte corꝑ¶ Potuerūt inſuꝑ ꝓportionabilesalas fabricare. pro alijs affectibꝰvt pro charitate dei et ꝓximi ponendo meditationes ad hoc ip̄minducētes. pro odio pcc̄i numerā.do cauſas per reſpectū ad deuꝫ ⁊ꝓximū cur odio debeamus habēpcc̄m ſuper quibus om̄ibus abundat ſumma illa de virtutibus ⁊ vicijs que eſt vtiliter ꝓrſus ꝯpoſitaEt ſane meditationes pro timoreſatis inducūt ad odiuꝫ peccati. ſicalie ad dei ꝓximiqꝫ iuuant charitatē. Aſſume tibi pēnas iſtas diluculo hoc eſt vigilanter mox vtſenſeris amorē diuine illuſtratōisvelut in aurora radiare ſuper terraꝫ anime tue. habita tūc in extremis maris tanqͣꝫ in litore qͦdamſtabili fluctuantiū cogitationū eteſtuantiū deſideriorū. etenim illucdeducet te mirabilit̓ nō induſtriatua ſed manus dn̄i ⁊ tenebit te dextera ſua Et dices forſitā tenebrecōculcabunt me quo ad caliginoſam aliquā inferioruꝫ oīm obliuionē ⁊ nox iſta in infimis illumīatōmea in delicijs intelligētie ſuperuenientis Caueto ꝓinde ne pēnasiſtas vel infidelitas euellat vel de-

ſperatio frangat vel inertia conglutinet: vel auaricia circūliget vl̓vrat luxuria vel gula p̄grauet.¶ Cōſideratio. xij. docetſp̄m auertere a fātaſmatibus qd̓varijs modis poſſe fieri oſtenditmethaph̓ice. inſuꝑ remittit ad maiores quos exēpli gratia introducit in littera.Portet nos hic eorū meminiſſe q̄ de quiditate myſtice theologie tractauimus Poſuimꝰ itaqꝫ myſticā theologiā eſſe amorē extaticū qui ꝯſequitur ad intelligentiā purā ipſiſp̄s que intelligētia caret vtiqꝫ nubibus fātaſmatū. ꝓpterea neceſſeeſt euꝫ qui vult myſtice theologieſe tradere conari ad hāc intelligētiam purā Alioqͥn amorē inde ſequentē qua rōne ꝯpararet Rurſſi apd̓ exercitatos methaph̓icoshn̄dus hic ẜmo eſſet ꝓfice̓t meditari quo mō totꝰ iſte mūdus ſenſibilis ad aīam rōnalē ꝑ ſēſus corporis ingredit̉ et circulo quodāintelligibili ac pulcerrimo ip̄e mūdus deriuatꝰ a deo reducat̉ in eūUn̄ res ab ip̄o egrediētes qͣntoimꝑfectiores diſtatioresqꝫ ꝓfluunt tāto āpliꝰ mat̓iales et qͣdamcraſſitudine corpulētiores inueniuntur. ꝑſpicuū eſt in elemētis ⁊ mixtis Uidemꝰ etiā in lumīe ſolari ꝙcōtinue plꝰ groſſefit vt ſic loqͣmurdū denſiori medio ſeſe miſcet. dūqꝫ coloribꝰ qͦdāmō ſemet incorporat Fit aūt in recurſu ad deū con-

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