¶ theologis
cunt aūt alij ſimilitudinē ferri candētis ſeu carbonis igniti vbi carbo et ferrū remanēt ſub eſſe ꝓprioInduūt tamē quaſdā ꝓprietatesignis ſeu calorꝭ. incorꝑati ⁊ quaſiꝓprias perdūt vt frigiditatē .ſ. rigorem et nigredinē ſic ꝙ ferruꝫ illud candēs videt̉ eē totalit̓ ignisSic p̄terea aer illuminatus incorporat in ſe lumen ſolis ita vt ex aere et lumine vnū fieri videatur. ſicferrū affectiuū per magnetē induit magnetis ꝓprietatē vt videlicetferruꝫ aliud ad ſe valeat trahe̓ ſicvapor qui eſt ſb̓ſtantialiter aqualeuitatē accipit et quandā ex calore aeris conditōne Dant alij ſimilitudinē generalit̓ pro p̄fate vnionis manuductione de vnione materie ad formaꝫ ſeu ꝑfectibilis adſuū ꝑfectm̄ Cōſtat nimiꝝ ꝙ mat̓iaan̄ ſuſceptionē forme imꝑfecta eſtet ſine decoe̓ ſine ꝟtute ſine actiōedetur ei forma mox venit ad ꝑfectionē iuxta forme ſibi vnite ꝓprietatem Sic anima pͥus qͣꝫ vniaturdeo per viuificuꝫ amorē manet inquadā morte ſpirituali ſine decoe̓ſine ꝟtute ad actus viuificos meriti vite eterne Si āt deo ꝯiungat̉tanqͣꝫ fōtali totiꝰ vite pͥncipio dat̉ſibi vita quedā diuina. nō quideꝫper formalē inheſionē dei ad animā. hoc enim repugnat diuine ꝑ fectioni ſed per illapſū quendā in tumorē ſpūalem ſecluſa imꝑfectionequalibet et hoc mediante amoretanqͣꝫ qualitatiua ⁊ armonica diſ
hpoſitione qͦdāmō ꝓportionabilit̓ſicut diſpoſitio materie p̄requirit̉nec tamen ſufficit ad humane forme ſuſceptionē Premiſſis igit̉ hisſimilitudinibꝰ dicamus ꝯſequent̉ad eas ꝙ amor ſicut calor nat̉aꝫhabet cōgregādi ſeu vniēdi omogenea ſicut etiā ſeparat et diuiditetherogenea Cōſtat āt ꝙ ſpūaliacū ſpūalibꝰ omogenitate qͣndā.ſil̓itudinē ſeruāt ad inuicē ⁊ a corporalibꝰ ſeu terreſtribꝰ ſint diſſil̓iaOm̄e igit̉ qd̓ ī homīe reꝑitur ſpirituale vel diuinū ſegregat̉ qͦdāmodo per amorē vnificū ab om̄ieo qd̓ terreſtre eſt atqꝫ corꝑeū ſicfit ibi diuiſio ſpūs et anime .i. ſpiritualitatis et aīalitatis et ſenſualitatis. et ſeꝑatur p̄cioſū a vili ⁊ qꝛdei ſpūs eſt ſil̓itudo eſt cā vnionisꝑſpicuū ē cā rōnalis. ſic depuratum ⁊ defecatū vnit̉ ſpūi diuinoqͥa videlꝫ ſil̓is efficit̉ cuꝫ deo Addamus tn̄ alterā huiꝰ vniōis camad ea q̄ ad corpus ip̄m reſpiciuntSpūs itaqꝫ ſic aſſimilatꝰ deo ſicqͣlificatꝰ et affectus ꝑ amorē qͣlificat et afficit ꝯn̄ter corpus ꝓpriumtanqͣꝫ ſuū formabile ſi eſt mat̓ialeper redūdantiā ſpūs ad corpus.Quo fit vt corpꝰ ꝓpriū ſic hītuatūet affectū induat et gerat qͣſdamꝓprietates ip̄ius ſpūs ꝓprijs velderelictis. Inde eſt dc̄m ariſtotꝭ.in ꝟtuoſo inqͥt om̄ia cōſonāt vōniSic e̓go ſpūs nr̄ tractꝰ a deo trahit ꝯſequent̉ eā que corꝑis ſūt acꝓinde reſultat vnio mirabil̓ ſpūs
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