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informamur ip̄o ꝟbo et̓no qd̓ eſtimago pr̄is Huic ſn̄ie om̄es pr̄esſuꝑius noīati cōcordāt Cunqꝫ ſicdeo vnimur remanet tn̄ in nob̓ ſcitus viuus ⁊ amor actiuꝰ Qm̄ abſqꝫ ſcitu nr̄o deū vide̓ nō poſſumꝰnec ſine amoris exercitio deo vniri vnitionēqꝫ ſeruare valemus Sime ignorāte totiꝰ mūdi dn̄s eſſeꝫqͥd mihi preſtaret ſolatij. Idcircoſentiemus nos eternalit̓ guſtāteset poſſidentes teſte chriſto qui aitHec eſt vita eterna vt ꝯgnoſcātte ſolū verū deū ⁊cͣ. Sic ergo patꝫvitā nr̄aꝫ eternā ꝯſiſtere in diſcreta ſiue diſtinctiua cognitione dei⁊ ꝯtēplatione dei intuitiua Iltraoīa tn̄ hec erimus qͣſi expirati ſupͣip̄m ſiue ſpū in abiſſali ⁊ incōp̄henſibili et immenſa dei gloria Itemſpūs dei qui nob̓ flat effluit et inſpirat vt deū diligamꝰ ⁊ virtutesoꝑemur nos enim ad ſe et in ſe attrahit ⁊ intrahit vt in ip̄o quieſcamus ⁊ eo ꝑfruamur Et in his duobus et̓na vita ſtat ꝙͣ admodumꝑ aeris inſpirationē et expiratiōꝫdiaſtole et ſiſtole nr̄a vita ꝑſeuerat mat̓ialis Et ex his patꝫ ꝙ nōcondicit decretali qͥa ip̄e ponit ſic̄decretalis aſſerit btītudinē nr̄amcōſiſtere in viſione dei intuitius etfruitione diuine eſſentie / Pretereaſcio ꝙ btūs thōas de aqͥno claredicit ꝙ in viſione qua videt̉ deusper eēntiā oꝑtet ꝙ deꝰ ſit formaintellc̄us nr̄i qꝛ qͣcunqꝫ alia informaret̉ illa nō duceret nos in eſſentiam d̓inā et ergo in ip̄a eēntia di

uina erit qͣſi forma intellectꝰ quaintelliget Qd̓ quidē nō oportꝫ itaintelligi ꝙ diuinā eſſentia ſit veraforma intellc̄us nr̄i vel ꝙ ex ea etintellc̄ū nr̄o efficiat̉ vnū ſimplicit̓ſicut in naturalibꝰ ex forma et materia naturali. ſed qͥa ꝓportio diuine eēntie ad intellectū noſtrū eſtſicut ꝓportio forme ad materiā etꝙ fiant vnū qͣntū ꝑtinet ad actuꝫintelligendi Et vlteriꝰ dicit ꝙ dein pr̄ia nō tm̄ erit ꝯgnitio que cognoſcet̉ ab aīa. ſed etiā per quamaīa cognoſcet Ex quo ꝯcludit̉ ꝙbtūs Thomas fuit iſtius opīonisꝙ deꝰ ꝑ ſuā eēntia ē ꝯiungibilis intellectui nr̄o nō tn̄ ſic qͥn ibi erit lumen gl̓ie mediū qd̓ eleuabit intellectū nr̄m ad hoc ꝙ poſſit ꝯiungieſſentie increate. ſꝫ ab hoc medionō dicit̉ cognitio mediata. qꝛ noncadit int̓ cognoſcentē et rē cognitam ſed eſt iſtud qd̓ dat cognoſcēti vim cognoſcēdi Iſtud erit in patria Sed in ſtatu vie nullus intellectus pure creature pōt in viſionedei per eſſentiā ꝑuenire ꝑ aliquadiſpoſitionē ſibi inherente. ſꝫ ꝯtingit aliqn̄ diuina ꝟtute ꝙ aliqͣ resmiraculoſe ꝑducit̉ in aliqd̓ in qd̓nullo mō pōt per aliqͣs diſpoſitōnes ſibi inherētes ꝑduci. ſic̄ ꝙ virgo pariat et ꝙ ignis in aīa cōburat Et ſimiliter poteſt miraculoſefieri ꝙ diuina ꝟtute aliquis intellectus creatus nō habens niſi diſpoſitiones vie eleuetur ad videndum deum per eſſentiā. nec tamēex tali viſione dicit̉ btūs ſimplicit̓

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