¶ec hymnoglorieC Clxxv.
quod manifeſtatū eſt in carne ⁊ hͦquo ad duplicem pͥmū cognitōismodū Iuſtificatū eſt in ſpū qͦ adtertiū Aſſumptū eſt in gloria quoad qͣrtū Teneat̉ ergo ꝓ regl̓a ꝙqͣlis eſt in ꝯgnoſcēdo et amandodeū xp̄ianus. talis eſt ſibi in retribuēdo deꝰ Ego dilecto meo inqͦtſponſa Et ad me ꝯuerſio eius.¶ Glorificatio pr̄is et filij cū ſpūfācto fc̄a in beatis reꝑit̉ aliqn̄ dici foͣris eo ꝙ imediate fit ꝑ eſſentiam ſine ſpē media q̄ ſit rō ꝯgnoſcendi diuinā eēntiā. imo ꝑ eandēſpēm aut formā qua deꝰ ꝯgnoſcitſe ip̄m. aīa btā cognoſcit deū Addūt aliqͥ ꝙ etiaꝫ actus beatificuscaracteriſetur ſeu formet̉ nō niſi adiuina ſapīa ⁊ eius eēntia dū obiectiue videt̉ In̄ et ſi diuina eſſentia ſb̓traheret ſe in rōne talis caracteriſationis ſeu foͣris ꝯfigurstionis ẜm imaginē btiſſime t̓nitatis. creatura nullo mō poſſet dicibtā neqꝫ intuitiue vides deū imoeſſet implicatīo quēadmodū īplicat creaturā eſſe ⁊ deū ſe ſb̓trahere in rōne efficiētis Nondū ē igit̉ꝓ ꝯcordia doctoꝝ ꝙ deus ꝓpriedicit̉ forma ẜm tres ꝯditōes. forme ꝯueniētes. Forina enī dicit̉ qͥaeſt in ſe foͣrliter. ſiue ſit ab alio ſiuenō originalit̓. ſcd̓o qꝛ dat eſſe formale. tertio qͥa denomīat aliud eēCōſtat aūt ꝙ deus habet eſſe inſe. et ꝙ dat eſſe om̄i creature. et ꝙoēm creaturā denomīat eē tanqͣꝫp̄cipua ſue exn̄tie cauſa Sic enimdicit boecius in qͣlibꝫ creatura eēaliud quo eſt. et aliud qd̓ eſt Qd̓
intelligi alit̓ nequit niſi de deo qͦdenoīat̉ exiſtere creatura Doctores igit̉ ponētes deū eſſe beatitudinē formale̓. accipiūt formā iſtomō et nullo alio Nec volūt ꝙ deſit foͣris beatitudo inherēs vel ꝯſtituens ſicut forme accn̄tales velſb̓ſtantiales inherēt ⁊ ꝯſtituūt qͣꝫuis illapſus forme diuine ſit perfectior ⁊ intimior rei cuilibet qͣꝫ poſſit eſſe forma ſue materie. vel accidens ſb̓ſtātie Itaqꝫ res quelibetplus dependet a cauſis ext̓nſecisqͣꝫ ab intrinſecis ſuis que ſunt forma et materia que vtiqꝫ nequeūteſſe ſine cauſa extrinſecā efficienteexemplāte ſeu formāte et finientePorro ſi doctores taliter ſe reſoluūt nō ſūt ꝯtrarij articulis ꝑiſien̄ꝙ deus nō poſſit eē forma vel formalis beatitudo creature Quodvtiqꝫ verū eſt de forma inherentevel intrinſece ꝯſtituente Sūt quinc̄ario dicūt eſſe formā mediā vl̓ſpēm in beatis quā noīant lumēglorie iuxta det̓minationeꝫ ecc̄īerequiſitā Dicūt alij ſufficere p̄ſertim de potētia dei abſoluta deuꝫet aīam fine tali lumine ad be atificandū ꝑ foͣrem illapſū Quicquidtn̄ dicat̉ hinc ⁊ inde nc̄ario ponedus eſt motus intellc̄us et voluntatis qui vtiqꝫ formoſus eſt illūinoſus et ſpecioſus Et hūc vocamus formalē beatitudineꝫ. ſine qͦimpoſſibile eſt creaturā eſſe btāmetiā de potentis dei abſoluta Inplicaret enim ſicut patet intuentiquicqͥd. dictū fue̓it de neceſſitatehabituū diſtinctoꝝ ab actibꝰ iſtis