¶ Anagogicūde verbo

primū in ſuo gradū ſuꝑlatiuo ꝯp̄henditur a ſe ſolo. ſic et eius pͥuatio nō eſſendi a ſe ſolo videlꝫ totalit̓ ꝯprehendi Inde fit vt neqꝫdemōes neqꝫ creatura aliqua plene intelligat pcc̄i mortalis ignominiā ſicut nec gloriā actus meritorij vel btī Talit̓ enī iā diximꝰ deigno minia vel nō ꝯgnitune cuiuſuis creature Cuiꝰ ca pͥncipalis q̄deus eſt cognoſci neqͥt in ſummo.Suꝑeſt igit̉ ſuꝑbia demonū deſcēdat ſemꝑ vel aſcendat ad nihilū.Gloria vero beatoꝝ ſemꝑ deſcēdit in bonū. deficiēdo vel ꝓficiendo ꝯſcendit mōis dictis Iuxͣ qd̓ſumeret̉ intellc̄us myſtici v̓bi qd̓btūs dionyſius appropriat ip̄i ſeraphin ꝙ in eis ſemꝑ eſt mobileinceſſabile calidū acutū ſuꝑferuidū et holocauſte purgatiuū Sumitur aūt hic motus vl̓ motio largiſſime videlꝫ ꝓ oꝑatione q̄ conriatur ocio. de qua dicit damaſcꝭ.ꝙ nulla res deſtituit̉ ꝓpria oꝑatione Sic eniꝫ et velle dei et intelligere dicit̉ oꝑatio quedā ⁊ motioet in angelis magis ꝓprie Terraſiquidē eſt inertiſſima oīm. habetnihilominꝰ ſuā oꝑationē qua ſe tegit et figit in loco ſuo reſiſtens remouere volēti Dicit e̓go ſe̓aphinſemꝑ mobile ſine int̓ruptiōe amoris in deū Inceſſabile ſine deſinitione Semꝑ calidū. ſine diminutōne ſeu minoratione ſeu tēpefactiōeAcutū qꝛ penetrat ad ſimplicitatem dei velut ad cētrū Suꝑferuidū qm̄ eleuat ſe ad īmenſitatē eiꝰvelut ad circūferētiā Holocauſte

purgatiuū ⁊ reliqua q̄ ſequūt̉ ſpectant ad tres actus hierarchicosreſpectu inferioꝝ qui ſūt purgae̓illumīare ꝑficere Oꝑatio igit̉ generale nomē eſt ad alias qͥnqꝫ ſpecies ſonātes in motū. que ſūt motio et hec ſucceſſiua Mutatō ⁊ hecſubita in ſb̓iecto Factio ⁊ hec ſubdita Denihilatio que aliter dicit̉creatio Quarta eſt ꝓductio in diuinis vbi eſt immutatio qͣꝫuis ſitibi generatio et ſpiratio Quintaeſt actio qualiter forma influit inmateriā. das eſſe formale et int̓nſecū. dicit̉ ideo talis forma relatiue ad materiā qͣliter forma que ēdeus nullo mō pōt dici ¶ Glorificatio patris et filij cū ſancto ſpūq̄drupliciter ꝯgnoſcit̉ ⁊ amat̉ abintellectuali creaturā tā in via qͣꝫin pria In via quidē per gratiaꝫvnā in ſe et trina in fide ſpe ⁊ charitate cū adiutorio diſcipline xp̄iāne Exēplū dū quis videt aut ſumit euchariſtiā. hic eſt cognitio ſēſibilis exterior Eſt et cognitio ſenſualis interior tā imaginatiua qͣꝫeſtimatiua reſpcū corꝑis xp̄i tamveri qͣꝫ myſtici Hic p̄terea eſt cognitio ratōnalis ẜm vtranqꝫ rōnis portionē ſuꝑiorē et inferioreꝫqua credimus ſperamꝰ et amam.ſpūales ſb̓as / et ſub deo vt aīamxp̄i vt agelos ⁊ ſpūs electoꝝ Hiceſt deniqꝫ ꝯgnitio ſupermentalismyſtica et anagogica ipſius ſimpliciſſime deitatis in vnitate t̓nitatis Cōcordātie ſūt pl̓ime noīatiꝫ illa iā ꝯmeorata ab apl̓o Māifeſte inqͥt Magnū ē pietatꝭ. ſacrm