litudinibꝰ trāſlatis ad deū Quartā noīat myſticā circa quā nūc inſiſtimꝰ Deniqꝫ noͣt. c. eo. iij. et ꝯn̄t̉in. iiij. et. v. et in epl̓is ad gaiū ⁊. c.vij. de diuinis noībꝰ ꝯſideratiōesaliqͣs huic theologie myſtice ꝯpetētes Anā ē ꝙ oꝑtꝫ eā eē breuiſſimā imo nō ẜm breuē ẜmonē ſedẜmonis defectū ſic̄ in ſilencio ⁊ caligine et ocio et in hoc caſu ſuꝑintellectu ꝑ defectū noīationis hocibi Ponit ꝯſideratiōꝫ alterā ꝙ ꝓcedendū eſt in ablatiōibꝰ ſeu negationibꝰ ab inferioribus ad ſūmaqͣꝫuis fiat ꝓceſſꝰ oppoſito mō pertheologias alteras poſitiue ꝓceden̄ Cām reddit in textu māifeſteqm̄ magis ē vita et bōitas qͣꝫ aeret lapis ⁊ magis non crapule etmanie nō dici et intelligi Tertiaꝯſideratio ē ad intelligendū difficilia ẜm form ꝟboꝝ ſꝫ facillima ſip̄miſſi gradus ꝯꝑatōis notenturDicit enī in fine ca. vltꝭ. ꝙ neqꝫ eſteiꝰ vl̓r poſitio neqꝫ oblatio ſꝫ eoꝝqui pꝰ eā ſūt poſitiōes et ablationes facientes ip̄aꝫ neqꝫ auferimꝰneqꝫ ponimꝰ Iocat p̄tēa ꝯgnitionē iſtā eſſe ſuꝑlucente caliginē inobſcuriſſimo qd̓ ē ſuꝑmāifeſtiſſimū Cōſonat hec ſn̄ia ꝟbis ph̓i dicetis ꝙ māifeſtiſſima nat̉e ſūt occultiſſima nob̓ Si ꝟo fiat ꝯꝑatōad nr̄am ꝯgnitionē tm̄ mō cōcordabis ꝑ diſtinctōeꝫ t̓plicis gͣdusꝯꝑatiōis Deniqꝫ nō ē h̓ condictōqꝛ cū dicit̉. deꝰ eſt ſuꝑ oē ens etnō ens. ly nō ens nō refert̉ ad purū ens qd̓ ē deꝰ qꝛ tunc eſſꝫ aꝑtacondictio ſꝫ refert̉ ad mod̓ ꝯgnitionis qͦ creat̉a p̄t ꝯgnoſcere ensqd̓cūqꝫ. qꝛ nō niſi finito gͣdū ꝓ qͦ

ſit. ꝟbū ſeꝙͣs Gl̓ia pr̄i cuꝫ filio ⁊ſpū ſācto. ẜm myſteriū fidei in viaimo ⁊ regni dei in pr̄ia ꝯgnoſcit̉ꝑ ablacionē ſeu negatione vel pͥuationē aut defectōꝫ ab oī eo qd̓eſt ens vel nō ens ad gdū ſuꝑltm̄referēdo Rō qꝛ ſic̄ deꝰ ſibi ſoli ẜmhūc gͣdū ꝯgnoſcit̉ eſſe ita ſibi ſoliꝯuenit ẜm hūc gradū ꝑ fc̄e ꝯgnoſcere. qͥd eſt nō eē Qm̄ oppoſitoꝝcadē eſt diſciplia ẜꝫ ph̓m ꝓpteresneo ꝑ fc̄e ꝯgnoſcit nō ens ſimpl̓r.niſi ꝯcipiat ꝑfecte qͥd ē ens ſimpliciter. h̓ aūt ſolus deꝰ ip̄e de ſe ip̄onouit Dicit̉ gͦ ſua ꝯgnitio myſtica eē ſuꝑ oē ens et nō ens vn̄ ⁊ inpͥma cpl̓a ad gaiū ſiqͦs ⁊cͣ. inqͥt videns deū intellexit qd̓ vidit. nonip̄m ꝯtēplatꝰ eſt ſꝫ qͥddaꝫ eoꝝ abip̄o exn̄tiū ⁊ ꝯgnitoꝝ Ip̄e āt ſuꝑaīm et eēntiā ſuꝑcollocat̉ vl̓r nonꝯgnoſcēdo neqꝫ vidēdo ꝯgnoſcitur et ip̄a .ſ. ꝙ melius ꝑfectiſſimaignorātia ſcīā ē eiꝰ ſr̄ oīa cognitahec ille Cōſtat itaqꝫ ꝙ iſtā māifeſtam includūt ⁊ nō intelligibilemcondictionē ſi nō ſit adaptatio cōcors ẜm tres gͣdus ꝯꝑatōnis qͣsancilla theologie grāmatica nob̓tradit dictis mōis. (Scd̓a ꝑtitōErbū gl̓ie ẜm myſteriū fiy dei ſepiꝰ aꝑit̉ ⁊ efficaciꝰ ꝑ¶ digna euchariſtie ꝑceptione ſpūalēqꝫ ꝑ hūanā induſtriāItaqꝫ dn̄s nr̄ ih̓s xp̄s cuiꝰ ſp̄s reuelat myſteria dixit int̓ cete̓a liceteuāgelia nō explicēt poſtqͣꝫ p̄miſithic ē calix ſāguinis mei. myſteriūinqͥt fidei qd̓ ꝓ vob̓ effūdet̉ Exꝑtus hāc efficaciā fue̓at credo ſepebtiſſimꝰ dionyſiꝰ qͥ poſt nimia tormēta poſitꝰ in carcere ſacrū iſtud