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continget vt ſicut cū veritate pax. ſic nonſit pugna pro virtute. Quando integrumte ⁊ ex arbitrio in cōtemplationis ⁊ quietis cubiculo complectar? Pauci ſunt ī eocleſia qui in hunc ſtatū ꝑuenerunt: ſed tamen profitent̉. Tenui nec dimittā illum:donec introducā illum in domuꝫ matrismee/ ⁊ in cubiculū genitricis mee. Nō eſttota talis eccleſie facies ſed tamē multa talis vt dicere poſſit Tenui nec dimittā illūdonec introducā in domū patris mei: ⁊ īcubiculū genitricis mee. Fides profuſior eſt: cōtracta ſunt negocia charitatꝭ. Nūquid in vniuerſitate credentiū hāc aduertere eſt diſtinctionē: ⁊ nō etiā in ſingul̓ nobis. Quis enim erit cui ſicut vere ⁊ indubitate fidei: ſic etiā affectuū priorum integritas conſtet? Magnus plane eſt/ ſi quiſeſt/ qui ſicut nunqͣꝫ titubat in fide/ ita paſſionibus animi nullis turbetur Plane talem ego dixerim cubiculi ſecreta ingreſſū.Bonum cubiculū cordis tranquillitas.Cum alijs cordis ſapiētia: ſed cū humili⁊ tranquillo quieſcit ſpiritus domini/ ⁊ īpace locus eius. Sed hic quieſcat interīſermo noſter/ magis vero ſenſus noſter: īhoc vtinā requieſcat ſecreto cubili: vt qd̓experientia docuerit: expreſſius refundatſermone ſequenti: preſtate dn̄o noſtro Ieſu chriſto. Qui cū deo patre ⁊ ſpirituſancto viuit ⁊ regnat deus per omnia ſeculaſeculorum Amen.¶ Sermo. xiijPiuro Vos ⁊cͣPatet illā obdormiſſe: ꝓ qua tal̓Eeſt facta adiuratio. Quid ni dormiat cū dilecto ingreſſa matris cubiculūdeliciaꝝ receſſus? Dormit quom patiturmentis exceſſum de acceſſu dilecti. Adiuro (inquit) ne ſuſcitetis dilectā. Beata plane que dilectū hunc ⁊ tenere permittitur ⁊dimittere nō compellitur. Tene qd̓ tenestene ⁊ attrecta moroſe ⁊ diligenter verbuꝫvite: reuolue volumen vite volumē quodreuoluit Ieſus. Inuolue te illi. inuolue teilla qua inuolutus eſt ip̄e ſyndonę: qꝛ amictus eſt lumine ſicut veſtimēto. Indueredilectū tuū dn̄m noſtrū Ieſum chriſtumExcide tibi memoriale diligēter in petramonumentū nouū: in quo nondū quiſqͣꝫ

poſitus fuerat. Chriſtus enī petra. Semper noua reperiri poſſunt in chriſto. Adnoua poteſt penetrari. Multi ſunt in illoreceſſus/ theſauri ſapiētie innumerabiles.Nō eſt vno cōtentus vellere: ſepiꝰ tonderi poteſt. bona vellera ſunt/ ſenſus myſticiſacrati affectus. Talibꝰ abundat Ieſus.Nudari: expoliari nō poteſt. Letabor inquit ſuper eloquia tua/ ſicut qui inuenitſpolia multa. His te veſti ſpolijs: īnoluevelleribꝰ vt calefiant (ſicut ſcriptū eſt) latera tua. Eloquiū enī eius ignitū: in his qͥeſce: vt ſuauis ſit ſomnus tuus. ſicut Salomō ait. Deniqꝫ ⁊ ſpōſus iſtū dilecte ſueſomnū tuet̉ ⁊ fouet: illā exuſcitari vetansAdiuro vos (inquit) ꝑ capreas ceruoſqꝫcampoꝝ. Bona plane adiuratio: nec pluſhabens admirationis in ſpecie qͣꝫ in v̓tute myſterij. Querēs qͥd in ſe ſacramenti inuolutū ꝯtineāt hec aīalia/ quandaꝫ liberementꝭ ⁊ alacritatē ⁊ agilitatē ſpūs: curſimſe ⁊ ſaltuatim (vt ſic dicā) ad ſuꝑiora ferentis intelligo adumbrari in illis. An non ⁊tibi velut capree ⁊ cerui vident̉/ qui licꝫ incorꝑe ꝯmorātes corꝑis tamen euaſeruntīcōmoda: ⁊ ſpūali leuitate pōdera carnispene nō ſentiūt: ⁊ terrene molis materiaꝫneſciūt mētis beneficio. Hi ſunt qͥ ſpirituambulātes vltra nō ſentiūt deſideria carnis: aut ſi ſentiūt: languida certe ⁊ qͣſi palpitantia/ ⁊ extremū ducētia halituꝫ. Uos(inquit apl̓s his qui hmōi ſunt) nō eſtis īcarne ſꝫ in ſpū. Deniqꝫ ⁊ ſi cognouimusxp̄m ẜm carnē ſed iam nō nouimꝰ: iaꝫ totus ſpūalis factus eſt: iam ſe ad celſitudines celeſtes ꝯtulit. iam cōſcēdit ad ſuperiora. Ideo dicit eccleſia. Similis eſt dilectus meꝰ capree ⁊ hinnuloqꝫ ceruorumſuꝑ montes bethel. Ad hos te mōtes inuitat qͥ dicit. Si cōſurrexiſtis cuꝫ xp̄o ⁊c̄Quaſi capreā te ſpūalem fieri vult Paulus/ qui ad illos te celeſtes mōtes ꝓuocatqui ſingularis illiꝰ hinnuli te veſtit imaginem. Sicut (inqͥt) portauimꝰ imaginemterreni: portemꝰ ⁊ imaginē eius qͥ de celo ēBonꝰ ceruus ⁊ ip̄e Paulus qui ait. Nr̄aconuerſatio in celis eſt. Bonꝰ plane ceruꝰquē ſpūs dn̄i vegetat ⁊ agit. Spūs enimdomini ſubtilis ⁊ mobiliſ. Boni cerui qͥlvox dn̄i preparat: quibꝰ reuelat ꝯdēſa myſteriorum: in quibꝰ bn̄dictꝰ ille habitathinulus. Bona certe caprea: que ad omīa qͥ