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affectus. Sꝫ ſpōſa vltro ſe offert: leta ſpōſi occurrit ſodalibꝰ. Quid ni leta? Nō inuenit̉ quaſi fugiēs vltorē ſꝫ q̄rēs amatorēInuenerūt me cuſtodes: nō ſunt inuentiſed inuenerūt. Diligētia ip̄oꝝ in hͦ cōmēdatur. Pigri cuſtodes ⁊ male fideles nullam in hͦ adhibētdiligentiā: nō cirūeuntnō querūt ſi quē inueniant cauteriatā habentē ꝯſcīam: ſigno amoris caſti ⁊ ſtudioquerēdi ꝓdentē dilectōis incendiū. Nonꝯueniunt ſubditoſ: ⁊ forte moleſtū ducūtſi cōpellant̉ ab ip̄is. Nō niſi interrogati ꝓferunt v̓bū ſolatij quidā. Nec tūc quideꝫlittera qd̓ agit in pagina tm̄ ꝓponit nil ſuperadijciēs vel īduſtrie vel diligētie. Aliaeſt plane cuſtodis rō. p̄uenire debꝫ: nō tm̄reponere: excitare magis qͣꝫ expectare queſituros: quaſi de ſpecula ſuꝑ filios ꝓſpicere: qͥ ſit intelligēs ⁊ requirēs deū. Cuſtostuꝰ ſum: da mihi dn̄e linguā eruditam vtſciam eū qͥ lapſus eſt ſuſtētare v̓bo: ⁊ ad v̓bum dirigere. Et qͥd aliud optat ſponſaquom dicit. Nū quē diligit aīa mea vidiſtis? Quid tn̄ ſibi vult hec interrogatioſub ambiguo poſita? An in hͦ admonerete voluit: vt nō credas om̄i ſpiritui. ſed ꝓbes ſi ex deo ſit ſpūs? Deniqꝫ nō oīum eſtcertū ſpōſi p̄ſtare indiciū: qui cuſtodis oſficium vel ſuſceperūt vel arripuer̄t. Multi enī ſunt quoꝝ eſt oculꝰ vniuerſa terra. ⁊iuxta alteriꝰ loci ꝓuerbiū. in finibus terreNō eſt lumē eoꝝ cū ip̄is: nec poſſunt illd̓vltra terre porrigere limitē: leuare ad celūSatis quidē fideles ſunt ⁊ ſeduli. ſꝫ hucuſqꝫ vt terrena coaceruēt: ⁊ terrena ſeruētOculus (inqͥt) eoꝝ in vniuerſa terra. Inexplebilis auiditas in vniuerſa ſe terrenaextēdit: ꝓpterea terrenis incraſſata menscuris: ⁊ illiꝰ menſe ſeruiēs qui perit cibi:celeſtis epule neſcit diſpēſare viaticū ⁊ deſuꝑnis theorijs aliqͥd ſerenū tꝑare ſubiectis. Nā ⁊ ſi forte qui tales ſunt: de ſpiritalibꝰ rogent̉ ſecretis: planā fidei ⁊ morumrn̄dent ſufficere viā. In hoc ſterilitatē ſolantes ſuā. vel ex tēpore ꝓprio auiditatemalienā metiētes. Languidꝰ enī ⁊ remiſſuſamor: culpabili quadā patiētia nō taꝫ optat qͣꝫ expectat futura bona. Qui ꝟo feruētior eſt: ardēti fert̉ deſiderio: repoſitaꝫ plenitudinē furtim ⁊ ex ꝑte deflorare tēptāsꝘ tales pl̓imos nouit ſpōſa cuſtodes. qͦdam ſub ambiguo interrogatōem librat.

Nunqͥd quē diligit aīa mea vidiſtꝭ? Sitprudens: ſit fidelis: ſit cuſtos ſedulꝰ: ⁊ diſcipline diligētia hoſtiū coerceat irruptōnem ab ouili. Nō tn̄ ſtatim ſciet amatoriacanere. ⁊ ſpōſi internūcius eiꝰ monſtrarepn̄tiam: ⁊ in receſſus ſecretos raptim admiſſus ſtillare de intima aliqͥd dulcedineUalde enī eſt imparis gr̄e furtiua ⁊ fucata adulteri dep̄hendere lenocinia: ⁊ legitimos ſponſi aduētus recōciliare. Maloꝝquia frequēs eſt experiētia: facilis eſt noticia. Spūaliū vero ſenſuū qꝛ rarꝰ vſuseſt/ ⁊ exile iudiciū: tenue ſatis eſt iudiciū d̓ip̄is: nec poſſunt ſpūalia niſi a ſpūalibusdijudicari. Et ideo nō poſſunt niſi a ſpūalibꝰ demonſtrari: quales ſunt de quibꝰ legitur. qͣꝫ pulcri ſuꝑ mōtes pedes annūciantiū pacē: annunciantiū bona. Nūquid Ꝙquē diligit aīa mea vidiſtis? Nō eſt vnanec ſimplex nec vniformis viſio ſpōſi. Exultauit abraā vt videret diē eius: vidit etgauiſus eſt. Uidit Iacob dn̄m facie adfaciē: ⁊ ſalua facta eſt anima eius. Uiditmoyſes/ ſꝫ poſteriora vidit. Uidit Iſaiasdn̄m ſedentē ſuꝑ ſoliū excelſuꝫ. Uidit ezechiel. Uidit Daniel in hoīs ſimilitudinequom nondū hoīem ſuſcepiſſet. Sꝫ oīsan̄ incarnationē hmōi viſio in corporalimōſtrata eſt ſpecie nō in corꝑis hūani veritate. Uiderūt apoſtoli in ip̄a carnis veritate: ⁊ palpauerūt ⁊ atteſtauerūt. Utriqꝫtamē intus fide deū viderūt. Dictum eſtPhilippo. Qui videt me videt ⁊ pr̄eꝫ meum. Que viſio qꝛ referat̉ ad fidē quod adiunctū eſt declarat. Nō credis qꝛ ego ī patre ⁊ pr̄ in me eſt? alioqͥnꝓpter oꝑa crediteQue enī ꝯſequētia vt ad ꝓbandū ꝙ pr̄emviderit inducat qꝛ ſe viderit: niſi ꝙ ī vtroqꝫ eā voluit viſionē intelligi que ꝑ fidē fitꝓpterea ⁊ de credulitate ꝯſequēter adiungit. Nō credis qꝛ ego in pr̄e: ⁊ pater ī meeſt? Alioqͥn ꝓpter oꝑa ip̄a credite. Sic eīhabitat chriſtꝰ ꝑ fidē in cordibus noſtris⁊ ſic ip̄a corda nr̄a mundant̉ ꝑ fidē. Superioꝝ ꝟo viſionū: quaꝝ altera facta eſt īimagine/ altera ī carne vtraqꝫ plena ē veliocūditatis vel vtilitatis. ſꝫ tn̄ tertie q̄ eſtꝑ fidē ſeruat̉ integritas. Nā vt de v̓bi apparitione que in carne erat loquar. Pret̉vite verba que de ore eius ꝓcedebant. qͣntum putas virtutis inſigne in ipſo exteriori renitebat habitu quaꝫ manifeſta eius