PſalmusXC
XC
terra: quid ē pedes dn̄i in terra: niſi ſanctidn̄i in terra? Qui ſūt pedes dn̄i? Apl̓i miſſi ꝑ totū orbē terraꝝ. Qui ſūt pedes dn̄iOēs euāgeliſte in quibꝰ ꝑagrat dn̄s vniuerſas gētes: Metuendū erat ne euāgeliſte offenderēt in lapidē. Illo enī in celo poſito capite: pedes qui in terra laborabantpoſſent offendere in lapidē. In quē lapidem; In legē in tabulis lapideis datam.Ne ergo legis rei fierēt: nō accepta gratia⁊ in lege rei tenerent̉: ip̄a eſt enī offenſio reatus qͣs lex tenebat reos: abſoluit dn̄s vtiā in legē nō offenderēt: ne pedes huiꝰ capitis incurrerēt in legis reatū: miſſus ē ſpirituſſanctꝰ vt amorē faceret: ⁊ ſolueret a timore. Timor legē nō implebat: amor implebat. Timuerūt hoīes ⁊ nō impleuerūt:amauerūt ⁊ impleuerūt. Quō timuerūt etnō impleuerūt: amauerūt ⁊ impleuerunt?Timebāt hoīes: ⁊ rapiebant res alienas:amauerūt ⁊ donauerūt ſuas. Ergo nō eſtmirandū: qꝛ iō in manibꝰ angeloꝝ aſſumptus eſt dn̄s in celū: ne offenderet ad lapidem pes eiꝰ: ne illi qͥ in terra laborabant incorꝑe eiꝰ: ꝑagrātes totū orbē terraꝝ fierētrei legis: ſubtraxit ab eis timorē: ⁊ impleuit eos amore. Timore Petrꝰ ter negauit:nōdū enī acceꝑat ſpiritūſanctuꝫ: acceptopoſtea ſpūſcto: cuꝫ fiducia cepit p̄dicare.Qui ad vocē ancille ter negauit: acceptoaūt ſpūſctō inter flagella principū ꝯfeſſuseſt quē negauerat. Nō mirn̄ qꝛ dn̄s ipſumtrinū timorē trino amore diſſoluit. Reſurgēs enī a mortuis ait Petro: Petre amaſme? Nō dixit times me. Nā ſi adhuc timeret: offenderet ad lapidē pedē ſuū. Amasme inqͥt? Et ille: Amo. Sufficiebat ſemel:Forte mihi ſufficeret: qͥ cor nō video: qͣntomagis ſufficeret dn̄o: qͥ videbat quibꝰ medullis viſcerū ſuoꝝ dicebat Petrꝰ amoNō ſufficit dn̄o rn̄dere ſemel: int̓rogat iterū: ⁊ ille rn̄det. Int̓rogat tertio: ⁊ iaꝫ tedioaffectꝰ Petrꝰ: quaſi dubitaret dn̄s noſterde amore ip̄iꝰ: dn̄e tu inqͥt ſcis oīa: tu ſcisqꝛ amo te. Sꝫ dn̄s cū illo ſic egit: ⁊ tāqͣꝫ diceret: ter me negaſti timēdo: ter me ꝯfitereamādo. Iſto amore ⁊ iſta caritate r̄pleuitdiſcipulos ſuos. Quare? Quia altiſſimuꝫpoſuit refugiū ſuū: qꝛ clarificatꝰ miſit ſpiritū ſctm̄. Soluit credētes a reatu legis: nein lapidē offenderet pedes eius. Iā cetera māifeſta ſūt fratres: qꝛ ſepe tractata ſūtSuꝑ aſpide ⁊ baſiliſcū ambulabis: ⁊ cōculcabis leonem ⁊
nem. Qui ſit ſerpēs noſtis: quō ſuꝑ illuꝫcalcet eccl̓ia q̄ nō vincit̉ qꝛ cauet aſtuciasipſius: Quēadmoduꝫ aūt ſit leo ⁊ draco:puto ⁊ hoc noſſe caritatē veſtrā. Leo ſeuitaꝑte: draco occulte inſidiat̉. Utrāqꝫ vim⁊ ptātem habet diabolꝰ. Qn̄ martyres occidebant̉: leo erat ſeuiēs: qn̄ heretici inſidiant̉ draco eſt ſurrepēs. Uiciſti leonem:vince ⁊ draconē. Nō te frāgat leo: nō te decipiat draco. Probemꝰ qꝛ leo erat qn̄ aꝑte ſeuiebat. Exhortans martyres Petrusait: Neſcitis qꝛ aduerſariꝰ veſter diaboluſtāqͣꝫ leo rugiēs circuit querens quē deuoret? Aꝑte ſeuiēs leo q̄rebat quē deuoraret.Draco quō inſidiat̉? Per hereticos. Tales timēs Paulˢ ne ab illis corruperet̉ eccleſia a v̓ginitate fidei quā geſtabat in corde: ait: Deſpōſaui enī vos vni viro v̓ginēcaſtā exhibere chriſto: ⁊ timeo ne ſicut ſerpens euā ſeduxit aſtucia ſua: ita ⁊ mentesveſtre corrūpant̉ a caſtitate que eſt in chriſto. Uirginitatē corꝑis pauce femine habent in eccl̓ia: ſꝫ virginitatē cordiſ oēs fideles habent. In ip̄a fide virginitatē cordistimebat corrūpi a diabolo: quā qui ꝑdiderint ſine cauſa ſūt v̓gines corꝑe. Corruptacorde quid ẜuat in corꝑe? Iō ml̓ier catholica p̄cedit virginē hereticaꝫ. Illa enī nō ēv̓go ī corꝑe: illa mulier facta eſt ī corde: ⁊mulier nō a marito deo: ſꝫ a ſerpēte. Quidaūt eccl̓ia? Suꝑ aſpidē ⁊ baſiliſcū ambulabiſ. Rex eſt ſerpentium baſiliſcus: ſicut⁊ diabolus rex eſt demonioꝝ. Et cōculcabis leonē ⁊ draconē. Iā verba dei ad eccleſiā. Quoniā ī me ſperauit eruam eū: Nō ſolū ergo caput eſt: qd̓ mō ſedet in celo: qꝛ altiſſimū poſuit refugiū ſuū:ad qd̓ nō accedūt mala: ⁊ flagellū nō appropinqͣbit tabernaculo eius: ſed ⁊ nos qͥlaboramꝰ in terra: ⁊ adhuc in tēptatiōibuſviuimꝰ: quoꝝ greſſus timent̉ ne in laq̄os īcidāt: audiam vocē dn̄i dei nr̄i cōſolantꝭnos ⁊ dicētis nob̓: qm̄ ī me ſꝑauit eruā eū.Protega euꝫ qm̄ cognouit nomēmeū. Inuocauit me ⁊ ego exaudiā eū: cū ip̄o ſū ī tribulatiōe. Nolitimere qn̄ t̓bularꝭ: ne quaſi nō ſit tecū deꝰ:fides ſit tecuꝫ: ⁊ tecū eſt deus in tribulation. Fluctus ſunt maris: turbaris in nauigio: quia dormit chriſtus. Dormiebat innaui chriſtus: ꝑierant homines. Si fidestua dormit in corde tuo: tanqͣꝫ in naui tuadormit chriſtꝰ: qꝛ chriſtꝰ ꝑ fidē ī te habitat.Cū turbari ceꝑis: excita chriſtū dormiētē:
Alia lr̄af clamauit ame.