PſalmusLXXVII

tunc reuelabat̉ oībꝰ in nomīe pr̄is ⁊ filij. etſpūſſancti baptizatis: cōmune eſt lauacrūregeneratōnis: ſed ip̄a gratia cuiꝰ ip̄a ſuntſacramēta: quā mēbra corꝑis chriſti cumſuo capite regenerata ſunt: nō cōmunis ēomībus. Nam ⁊ heretici habent eūdē baptiſmū: ⁊ falſi frat̓res in cōmunione catholice nomīs. Ergo ⁊ hic recte dicit̉: ſed nonin oībus illis bn̄placitū eſt deo. Neqꝫ tūctn̄: neqꝫ nūc infructuoſa eſt vox dicētꝭ. Attendite ppl̓s meus legē meā. Que locutionota eſt in oībꝰ lr̄is: qd̓ nō ait attēde: ſed attendite. Ex multis enī ppl̓us cōſtat: quibꝰmultis qd̓ ſequit̉ pl̓aliter dicit̉. Inclinate aure vram in v̓ba oris. mei: Qd̓eſt attendite: hoc eſt inclinate aurē veſtrā.⁊ quod ibi ait: legem meā: hoc ait hͨ verbaoris mei. Ille nanqꝫ pie attēdit legeꝫ dei ⁊v̓ba oris eius: cuius aurē inclinat humilitaſ: nō cuius erigit ceruicē ſuꝑbia. Qd̓ enīinfundit̉ cōcauo hūilitatis excipit̉: eminētia tumoris expellit̉. Un̄ alio loco. Inclīainqͥt aurem tua: ⁊ excipe v̓ba intellectus.Satis itaqꝫ admoniti ſumus etiā iſtū pſalmuꝫ huiꝰ intellectus aſaph: qꝛ genitiuo caſu in titulo poſitū eſt huiꝰ intellectus: nō h̓intellectus: inclinate aure ſuſciꝑe: id ē humili pietate: nec ip̄iꝰ aſaph dictū eſt: ſꝫ ipſiaſaph̓: qd̓ greco titulo apparꝫ: ⁊ in qͥbuſdālatinis codicibꝰ inuenit̉. Uerba igit̉ iſta ītellectus ſunt: id eſt intelligētie ſunt: q̄ data eſt ip̄i aſaph: qd̓ nō vni homī: ſed meliꝰꝯgregationi ppl̓i dei: vn̄ nequaqͣꝫ nos alienare debem. Quāuis enī ꝓprie dicat̉ ſynagoga iudeoꝝ: eccl̓ia v̓o chriſtianoꝝ: qꝛcōgregatio magis pecorū: conuocatio vomagis hoīm intelligi ſolet: tn̄ ⁊ illā dictaminuenimus eccl̓am: ⁊ nob̓ fortaſſe potiꝰ cōuenit dicere: Salua nos dn̄e deus noſter:⁊ cōgrega nos de gētibus: ⁊ ꝯfiteamur nomini ſancto tuo. Neqꝫ dedigͣri nos oportet: īmo gr̄as ineffabiles agere: qd̓ ſumusoues manuū eius: qͣs p̄uidebat cum dicęret: Habeo alias oues q̄ nō ſūt ex hͦ ouili:oportet me ⁊ ip̄as adducere: vt ſit vnusgrex ⁊ vnus paſtor: iungēdo ſcꝫ fidelē populū gentiū: fideli pol̓o iſraelitarū: de quibus pͥus dixerat: Non ſum miſſus niſi adoues q̄ ꝑierant domus iſrl̓. Nam ⁊ congregabunt̉ an̄ eū oēs gentes: ⁊ ſeꝑabit eos ſic̄paſtor oues ab hedis. Sic igit̉ audiamusqd̓ dictū eſt: Attēdite ppl̓s meꝰ legē meaꝫ.Inclinate aurē vr̄am in v̓ba oris mei: Nōinqͣꝫ iudeis: ẜ potius tāqͣꝫ nob̓: vl̓ certe tā

qͣꝫ etiam nobis iſta dicant̉. Cū enī dixiſſetapl̓s: Sꝫ nō in oībuſ ill̓ bn̄placitū eſt deo:ita oſtendēs fuiſſe ibi etiā illos in qͥbꝰ beneplacitū ē deo: continuo ſubiecit: Proſtrati enī ſunt in deẜto. Deinde adiūxit: Hecaūt figure nr̄e facte ſunt: vt nō ſimus ꝯcupiſcentes mala: ſicut ⁊ illi cōcupierūt: neqꝫ idol̓ ẜuientes: ſicut qͥdē eorū: ſic̄ ſcriptūeſt: Sedit ppl̓s māducare ⁊ bibere: ⁊ ſurrexerūt ludere. Neqꝫ fornicemur: ſicut qͥdaꝫeorū fornicati ſunt: ⁊ ceciderūt vna die vigintitria milia. Neqꝫ temptemꝰ chriſtuꝫ: ſicut qͥdā eorū temptauerūt: ⁊ a ẜpentibꝰ ꝑierūt. Neqꝫ murmuraueritis ſicut qͥdā eoruꝫ murmurauerūt: ⁊ ꝑierūt ab exterminatore. Oīa aūt hec in figura ꝯtingebāt illiſ:ſcripta aūt ſunt ad correctionē nr̄aꝫ in qͦsfines ſeculoꝝ obuenit. Nobis gͦ potiꝰ iſtacantata ſunt: vn̄ in hͦ pſalmo inter cet̓a dictum ē: vt cognoſcat generatio altera: filijqͥ naſcent̉ ⁊ exurgēt. Porro ſi ille interitꝰ aẜpentibus: ⁊ ab exterminatore illa ꝑditio⁊ gladij trucidatio figure fuerūt: ſic̄ euidēter dicit apl̓s: cū illa oīa ꝯtigiſſe manifeſtūſit: nō enī ait: in figura dicebant̉: vl̓ in figura ſcripta ſunt: ſed in figura inqͥt contingebat ill̓: Quanto maiore diligētia pietatiscauēde ſunt pene: qͣrū figure ille fuerunt?Proculdubio qͥppe ſicut in bonis rebꝰ ml̓to amplius boni ē in eo qd̓ ꝑ figurā ſignificatur: qͣꝫ in ip̄a figura: ita ⁊ in malis longevtiqꝫ peiora ſunt q̄ ſignificant̉ figuris: cuꝫtāta mala ſint etiā ſignificātes figure. Naꝫſicut terra illa ꝓmiſſionis quo ille ppl̓s ducebat̉ in cōꝑatione regni celorum: nihil eſtquo chriſtianus ppl̓s ducit̉: Ita ⁊ pene illeq̄ figure fuerūt: cū tam ſint atroces in comꝑatione penaꝝ quas ſignificāt nihil ſunt.Quas aūt figuras dixit apl̓us: eas dic̄ iſtepſalmus qͣꝫtum exiſtimare poſſumꝰ ꝑabolas ⁊ ꝓpoſitiones: nō hn̄tes in eo fideꝫ qd̓cōtigerūt: ſed in his rebus ad qͣs rationabili cōꝑatione deferunt̉. Attēdamus gͦ legem dei ppl̓s eiꝰ: ⁊ inclinemꝰ aurē noſtraꝫī v̓ba oris eius. Aꝑiam: inqͥt: in parabolis os meū:ᶠ eloquar ꝓpoſitiones ab initio. A quo initio dicat ſatisapparet in ꝯſequentibꝰ. Non enī exquo factum ē celū ⁊ terra: vl̓ exquo creatū eſt ī pͥmo hoīe genus humanū: ſꝫ exquo ppl̓i congregatio q̄ abducta ē ex egypto: vt ſenſusꝑtineat ad aſaph: qd̓ interp̄tat̉ ꝯgregatio.Sꝫ vtinā qͥ dixit: Aperiā ī ꝑabol̓ os meū:etiaꝫ intellectū nr̄m in eis aꝑire dignetur.

Q I

Alia lr̄afloquat