Dn̄ica. I. poſt octauā Epi. Sermo

vere ebrius ⁊ īmemor miſerationū ſuarum.Tunc enī qͣꝫtum ad illos obliuiſcet̉ miſererideus. Veniet in ira ⁊ indignatiōe tanqͣꝫ furibundus: ſed o dn̄e ne in furore tuo arguasme. Hec mō non tam de p̄ſentibꝰ nuptijs qͣꝫꝓ earū occaſione ſint dicta. Iam ꝟo ſequamur vna cū diſcipulis ad nuptias eunte dominū: vt vidētes qd̓ facturꝰ eſt pariter cres. damus cū illis. Deficiēte vino dixit mr̄ ieſuad eū. Uinū non habēt. Cōpaſſa eſt enī eorū verecūdie: ſicut miſericorſ: ſicut benigniſſima. Quid de fonte pietatis ꝓcederet niſipietas? Quid inqͣꝫ mirū ſi pietatē exhibent.viſcera pietatis? Nōne qui pomū in manuſua tenuerit dimidia die: reliqͣ diei parte pomi ſeruabit odorē? Quātū igit̉ viſcera virtus pietatis affecit: in quibꝰ nouē mēſibꝰ requieuit? Nam ⁊ ante mentē repleuit qͣꝫ ventrem ⁊ cū ꝓceſſit ex vtero: ab animo non receſſit. Durior fortaſſe ⁊ auſterior videri poſſet rn̄ſio dn̄i: ſed nouerat ille cui loqueret̉: ⁊quis loqueret̉ illa nō ignorabat. Deniqꝫ vtſcias quō rn̄ſum ipſum acceꝑit: aut qͣꝫtū defilij benignitate preſumpſerit: ait miniſtris.s Quecūqꝫ p̄ceperit vobis facite. Erant aūtibi lapidee hydrie ſex poſite. Haſ nūc hydrias purificādis veris iudeis: nō littera ẜ ſpūneceſſe habemꝰ appone̓ vel magis appoſitas demōſtrare. Quia enī nōdū ꝑuenit eccleſia ad ꝑfectā purificationē: qn̄ eam ſibi chriſtus exhibebit glorioſam nō habentē maculam neqꝫ rugā aūt aliqͥd hmōi viltis interīpurificatiōibus opus habet qͣtenꝰ ſicut abūdant pctā abūdet indulgētia: ſicut multiplicat̉ miſeria: ſic ⁊ miẜicordia: niſi ꝙ nō ſicutdelictū: ita ⁊ donū. Gr̄a enī nō ſolū pctā lauat: ſed ⁊ merita donat. Sex igit̉ hydrie ſūtpoſite his qͥ poſt baptiſmū in pctā labunt̉:de his enī loqͥmur: qꝛ de his ſumꝰ. Exuimꝰtunicā veterē ſed heu peius reinduimꝰ. Lauimus pedes nr̄os: ſꝫ peius inqͥnauimꝰ eos.Sicut gͦ qd̓ aliꝰ inqͥnauerat lauit aliꝰ: ſic inqͥnatos a nob̓: lauari opus ē ⁊ a nob̓. Alienalauit aqͣ: qͦs culpa inqͥnauerat aliena. Nectn̄ ſic alienā dixerim vt negem nr̄am alioqͥnnec inqͥnaret. Sꝫ aliena ē: qꝛ in adā oēs neſciētes peccauimꝰ: nr̄a: qꝛ ⁊ ſi in alio nos tn̄peccauimꝰ: ⁊ nob̓ iuſto dei iudicio imputabat̉ licet occulto. Verūtamē vt iam non ſitqd̓ cauſeris o hō: ꝯtra inobediētiā ade dat̉tibi obediētia chriſti: vt ſi gͣtis venūdatꝰ es:gͣtis ⁊ redimaris. Si neſciēs in adaꝫ periſti:neſciēs viuificeris in chriſto. Neſciſti qn̄ adlignū vetitū vetꝰ adā tetēdit manꝰ noxias:nęſciſti nihilominꝰ qn̄ in ligno ſalutifero in-

noxias manꝰ chriſtꝰ extēdit. Apͥmo hoīe inte manauit macula qua inqͥnatꝰ es: a chriſtilatere aqua qua mūdatꝰ es. Nūc iaꝫ nqͥnatus ꝓpria culpa: ꝓpria nihilominꝰ aqͣ mundaberis: ab illo tn̄ ⁊ ꝑ illū: qui ſolus eſt purgationē faciēs pctōꝝ. Prima gͦ hydria ⁊ pͥma purgatio in cōpunctiōe eſt de qͣ legimꝰ:qm̄ in quacūqꝫ hora ingemuerit pctōr: omniū iniqͥtatū eius nō recordabor. Secundaꝟo ꝯfeſſio ē. Oīa ſiqͥdem in ꝯfeſſiōe lauant̉Tertia: elemoſynarū largitio. Hinc enī habes in euāgelio: Date elemoſynā: ⁊ ecce oīamūda ſunt vob̓. Quarta remiſſio iniuriarū:ẜm ꝙ orātes dicimꝰ: Dimitte nobis debitanr̄a: ſicut ⁊ nos dimittimꝰ debitoribꝰ nr̄is.Quinta ē afflictio corꝑis: vnde ⁊ oramꝰ: vtmūdi ꝑ abſtinentiā deo canamꝰ gloriā. Sexta eſt obediētia p̄ceptoꝝ ſicut audierūt diſcipuli: qd̓ vtinaꝫ audire mereamur ⁊ nos:Uos mūdi eſtis ꝓpt̓ ſermonē quē locutusſum vob̓. Nimirū qꝛ nō erant ſicut hi qͥbusdicit̉: Sermo meꝰ nō capit in vob̓: ſed in auditu verbi obaudierāt ei. He ſūt ſex hydriepoſite in purificationē nr̄am: que vacue ſūtet plene vento: ſi ꝓ inani gloria obſeruant̉.Aqua replent̉ ſi timore dei cuſtodiant̉: qm̄timor dn̄i fons vite: aqua in aquā timor dn̄ieſt ⁊ ſi minꝰ ſapida: ſed optime refrigeransaīam noxijs deſiderijs eſtuantē. Aqua eſt q̄iacula inimici ignita poſſit extingue. Namnec illud diſſonat ꝙ aqua ſemꝑ ima petit: ⁊timor ad ima cogitationē deducit ⁊ inferioribꝰ īmorat̉: atqꝫ loca horrēda pauida mente colluſtrat. iuxta illd̓: Uadā ad portas ineri. Sꝫ dīna ꝟtute aqͣ mutat̉ in vinū qn̄ ꝑfecta charitas foras mittit timorē. Dicunt̉aūt lapidee hydrie: nō tam ꝓpt̓ duritiaꝫ: qͣꝫſtabilitatē. Capiētes ſinguli metretas binaſvel ternas. Due metrete duplex timor: neforte trudi in gehēnā: ne forte ab eterna vita ꝯtingat excludi. Sꝫ qꝛ de ꝯtingēte futuro ſūt iſta ⁊ blādiri pōt ſibi aīa dicēſ: poſtqͣꝫaliqͣꝫdiu in voluptatibus tuis vixeris agespenitentiā: nec iſta iam cariturꝰ nec pariturꝰin illa: bonū eſt adhibe̓ ⁊ tertiū: qͥ vtiqꝫ ſpūalibꝰ notꝰ eſt: eo vtilior qͦ de pn̄ti eſt. Timētenī qui nouerūt ſpūalē cibū: ne qn̄ forte fraudent̉ eo. Cibo ſiqͥdem forti egent: qͥ manummiſerūt ad fortia. Uiuāt de paleis egypti:qͥ deſeruiūt in oꝑbꝰ luti ⁊ lateris: nob̓ fortiorcibꝰ eſt neceſſariꝰ qm̄ nobis grādis reſtatvia vt ambulemꝰ in fortitudīe cibi illiꝰ. Ipſe ē panis angeloꝝ: panis viuꝰ: panis quotidianꝰ. Hic ē de qͦ nob̓ ꝓmiſſum ē: qꝛ centu &plū accipiemꝰ in hͦ ſęculo. Sicut enī mercē-

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Textuo

Textu

Mat .19.

Eſa. 38.

Io. 8.

Io. 15.

Io. 8

Luc̄. 11.

Ezech .ſꝫ.

Abi .Iͣ.

Ubi. sͣ.