Ad qd̓ dd̓. ꝙ rō poſitionis fuit ad d̓clinandā ydolatriā ſolis. Adoratores enī ſolip̄m ſolē ad orientē īcuruati adorabāt: ẜªꝙ legitur Ezech̓. 8º. Ꝙ īter veſtibulum ⁊altare erāt. 25. viri dorſa hn̄tes ad tēplumfaciēs ad oriētē: ⁊ adlorabāt ad ortu ſol̓.voluit gͦ deꝰ adoratores ſuos dorſū verte̓ad ortu ſolis vt culturā ſolis abhominabilē redde̓t. Ad illud ꝟo qd̓ q̄ritur poſteaque fuerit rō oꝑimētoꝝ qͣtuor tabernaculicortinaꝝ .ſ. ſagoꝝ pelliū rubricataꝝ. pelliūiacītinaꝝ. Rn̄det̉ ẜᵐ Ioſephū. ꝙ cortine q̄coloribus diuerſis mira varietate erāt intexte expͥmebāt celū ſydereū. Saga ſuꝑ cortinas aquas q̄ ſūt ſuꝑ firmamētū. pelles rubricate ſuꝑ ſaga celū empyreū in quo ſuntangeli. pelles iacinthine celū ſup̄muꝫ vbid̓s ſuꝑ oīa. Ad aliud ꝟo qd̓ querit̉ queerat rō diſtinctionis tabernaculi in duasꝑtes ꝑ velū quatuor coloꝝ in ſcā ⁊ ſanctaſanctoꝝ. ℟ndet̉ ẜᵐ Ioſephū ꝙ tabernaculū figurā totius mūdi gerebat. Et ꝓpt̓ hocadorātes in eo ſe deū ⁊ dn̄m mūdi eo ip̄oadorari ꝓfitebāt̉. vn̄ qͣi tabernaculū d̓i totus mūdus dr̄: ꝓpter qd̓ dr̄ in pſal. In circuitu eiꝰ tabernaculū eiꝰ. Parteꝫ tabernaculi duos mūdos ſeu duas ꝑtes expͥmebātvniuerſi. videlꝫ mūdū ſpūalē ſeu ſeculumaltiꝰ. ⁊ mundū ſenſibilē ſeu ſeculū inferiꝰPraculū aūt ſeu ſanctū ſanctoꝝ qd̓ abſcōdebat̉ ppl̓o: vbi erat ꝓpiciatoriū. archa⁊ due imagines cherubyn. in quaꝝ mediodn̄s apparebat: ſignificabat ſeculū altiushabitationē ⁊ patriā ſpūaliū ſb̓aꝝ ſeu angeloꝝ: quibꝰ deꝰ apparet ſicut eſt. Pars ꝟoalia que dicebat̉ ſancta ſignificabat mundn̄ ſenſibilē: qui ſeꝑat̉ ⁊ diſtinguit̉ a mundo ſpūali ꝑ velū. hoc eſt ꝑ ip̄am naturā ⁊varietate qͣtuor elemētoꝝ: qd̓ velut qͦddāvelū eſt ad velandū ⁊ abſcondendū habitationē ⁊ patriā angeloꝝ. ita ꝙ nō poteritab hōibus videri donec ablatū fuerit illd̓velamē: hoc ē variatio qͣtuor elementoruꝫin generatiōe ⁊ corruptiōe. ⁊ hoc ꝓ ꝑte dic̄apl̓s ad Hebr. x. hoc ſignificante ſpū ſāctonondū ꝓpalata eē ſcoꝝ viam. vn̄ ẜᵐ Ioſephū varietas qͣtuor coloꝝ deſigͣbat varietatē qͣtuor elemētoꝝ. Color coctineꝰ p̄figurabat ignē. purpureꝰ aquā: quia ex ſanguine muricis: qui eſt piſcis marinus tingit̉Iacinthus qui eſt aerii coloris ip̄m aerem.Byſſinus terrā: ꝗa byſſus in terra gignit̉Ad illud qd̓ querit̉ de poſitione candelabri ⁊ mēſe. Rn̄det̉ iuxͣ lr̄am: ꝗa iō ponebat̉ candelabꝝ ⁊ mēſa in tabernaculo: vtadorātes in eo luce ⁊ nutrimētū q̄ maximeſūt hōi ſalubria adeo vt ꝑ ip̄ꝫ ẜuitiū ſe obtinē ſꝑarent. vn̄ hoꝝ ſedatorē luminis .ſ. ⁊nutrimēti voluit deſignare. oſtendēdo ꝙin domo eiꝰ iſta habūdat. vn̄ Baruc. 3. Diſce vbi ſit longiturnitas vite: ⁊ victꝰ vbiſit lumē oculoꝝ ⁊ pax. Lōgiturnitas vite⁊ victꝰ in panibus ꝓpoſitionis. ⁊ renouationē ip̄oꝝ. lumen in candelabro luminis.Pax ꝟo pōt intelligi in hoc ꝙ adiungebatur .ſ. in altari thimiamatis: qd̓ erat ſpāl̓rinſtitutū ꝓpter ſacrificiū or̄onis offerēdūad īpetrandā pacē ⁊ reconciliationē ppl̓iad deū. Alii dicūt iuxͣ Ioſephū ꝙ cādelabꝝ lumīs qd̓ hēbat ſeptem brachia: figuraerat. 7. planetaꝝ. Mēſa ꝟo eſce ⁊ ſuſtētationis. In hoc gͦ voluit inſinuare deū eē: cuiſeptē planēte ẜuiūt: ⁊ ꝗa ip̄e deꝰ eſt datoreſce nō ceres. ⁊ ꝓpter hoc nec planetis neccereri: ſꝫ ſoli d̓o eſt ẜuiendū. Inde etiā eratꝙ candelabꝝ ſeptē lucernaꝝ ponebat̉ adpartē auſtralē a ſiniſtris adorantiū ⁊ īmolantiū: ne ſi ſtaret āte eos: ador̄oes ⁊ īmolationes que d̓o fiebāt in ydolatriā ſepteꝫplanetaꝝ fieri viderent̉. Sil̓i mō mēſap̄poſitionis ponebat̉ ad ꝑtē aꝗlonarem.Nā in ſacris lune panes offerebant̉ ſic̄ oſtēdit̉ teſtimonio Iere. 7º. vbi dr̄ ꝙ mulieresfaciebāt placētas regine celi. Sꝫ cum menſa panū in ydolio vbi colebat̉ luna: ponebat̉ recte ate ip̄m ydolū lune. iō ī tabernaculo dn̄i non poſita eſt dīrecte an̄ ip̄m oraculū: ſꝫ ad aquilonē. Pretea vnicuiqꝫ panuꝫilloꝝ ſuꝑpoſita eſt patena aurea ⁊ pugillꝰthuris: ꝓpter diſſimilitudinē a cultū ydolatrie. Ad illud ꝟo qd̓ q̄rit̉ d̓ adiūctiōealtaris thimiamatis iā rn̄ſum eſt. Nā menſa ſuſtentationē vite a d̓o quo ad vegetabilē. Candelabꝝ ꝟo luminis illuſtrationeꝫa d̓o quo ad ſenſibilē. Altare vero thimīamatis pacē a d̓o quo ad ꝯſcīam aīe. ⁊ parterōnale expͥmebant. Ad aliud ꝟo qd̓ q̄rit̉que erat rō collocatiōis arche ⁊ cherubynin abdito rn̄ſio eſt. ꝗa ꝓpter cautelā ydolatrie factū eſt: ne a ppl̓o qui pronus erat adydolatriā leuiſſima occaſiōe ſi eis paterētadorarent̉. Qui enī imagine vituli pauloante adorauerāt: qual̓r ſe ab adorationearche ſuꝑ quā deꝰ dabat rn̄ſa ⁊ angeloꝝ