Dominica

quas deus creauit ⁊ poſuit in mūdo nō eſt infectio ad creandū peccatū ſi hō nō fecerit exceſſūIdeo non eſt imputandū bonitati eorū vel ſpeciei vel forme. ſi homīes amore mūdanoꝝ ꝯtrahonorē dei fungūt̉. ſꝫ tātūmodo ꝑuerſitati hominū. qꝛ male vtūtur rebus creatis. Ideo dic̄beatꝰ Augꝰ d̓ vera religione. c. xxxviij. Nec aqͣmala nec animal qd̓ in aere viuit. nā iſte ſubſtātie ſunt. ſꝫ malū eſt volūtaria p̄cipitatio. ⁊ in eoſuffocatio. Exemplū aliud ſubdit. Stilus inqͥtferreus alia ꝑte qͣ ſcribimꝰ ⁊ ex alia ꝑte qͣ delemus fabricatꝰ ē in ſuo genere pulcher. ⁊ ad vſūnoſtrū accōmodatꝰ. ⁊ ſi qͥs euꝫ ea ꝑte ſcribetdelet̉ ⁊ ea velit delere qua ſcribebat̉. nullo mōſtilꝰ malefecerit ſꝫ ip̄e factor in re vituꝑaretur.hec Augꝰ. Alij autē ſe excuſant dicētes carnisfragilitatē ad peccādū eos cōpuliſſe. Qd̓ etiaꝫexcludit ſpūſſanctꝰ ꝑ ꝟbum ſapiētis iā allegatum qn̄ dixit. Non eſt enī in illis medicamētuꝫexterminij. q. d. In carne nō eſt neceſſitās ꝯcupiſcētia vel exterminās ad p̄cipitiū peccati. ſedtātūmodo incitās quā hō ꝓ peccato meruit. etd̓ ea ſi velit ꝓficit ſi reſiſtit Un̄ Greg. ix. mora.c.xxvj. Suꝑna diſpenſatiōe et tota intētiōe ſicſit vt nos ẜuientes carni nr̄e ꝑmittamur impugnationibꝰ cōcuti ne mens nr̄a audeat in ſuꝑb̓iam ꝑ p̄ſumptionē ſue ſecuritatis eleuari. vt cūpulſata trepidat ī ſolo autoris adiutorio pedēſpei figat. Ideo dicit Gregꝰ. ix. moral̓. Ad imaqͥppe trahit caro ne extollat̉ ſpūs. ⁊ ne depͥmatcaro ſpūs leuat ne iaceamꝰ in infimis. Caro aggrauat ne extollamur ex infimis Et ſic ẜm Grego. quodā certo moderamīe fit vt carne deprimente ẜ nō ꝓſternēte hō deſperationis lapſuꝫcaueat ⁊ ſpū eleuante. ⁊ tn̄ tēptationes ſentiente ſuꝑbie caſum euadat. Et ſi dei ſpūs trahit ⁊caro retrahit ſubtiliſſimo interni iudicij moderamīe infra ſūma ⁊ ſuꝑ infima quodammodohomo liberat̉. ⁊ ideo ptꝫ ꝙ non ē in hoīe neceſſitas ꝯcupiſcētie compelles ad peccādū. Quiadicit ſapiens Ecc̄i. xv. Deus ab initio ꝯſtituithoīem ⁊ reliquit eū in manu ꝯſilij. adiecit mandata ⁊ p̄cepta ſua. Et Sap̄. ij. Deꝰ creauit hominē inexterminabilē. ad imagineꝫ ſil̓itudinisſue creauit illū. Tertij ſe excuſant a pctō ꝓpterdemonū infeſtationē. ⁊ hanc excuſatione excludit ſpūſſanccus ꝑ hoc v̓bū Sap̄. j. Nec inferiorum regnuꝫ ī terra. qͣſi di. dominiū demonū nōeſt in hoībus viuētibꝰ in terra ⁊ de terra exiſtētibus. Et ideo lꝫ hoībus etiaꝫ poſſunt ſuggere̓malū ⁊ tēptare. nullo tn̄ modo ꝑmittunt̉ hominem violētare. qͣre dominiū nō habent in hoīeniſi hō eis ſpōte ꝑ liberum arbitriū ſubdi velitaut ꝯſentire. Ideo dicit beatꝰ Bern̄. ſuꝑ Can̄.ẜmone. lxxxvj. Impulſor hoīs eſt diabolꝰ impulſor eſt mūdus. impulſor hō Quis iſte hō ſitq̄rꝭ: quiſqꝫ ſui impulſor: noli mirari vſqꝫ adeo

homo impulſor eſt ſui. ⁊ ſuimet p̄cipitaloꝫ. vpulſante altero .ſ. diabolo vel mundo nō fodes. ſꝫ ip̄e a te ꝓprias ꝯtineas manꝰ .i. nō ꝯſetias. Et notandū ꝙ illi qͥ his tribꝰ modis excuſant peccata ſua frequēter nūqͣꝫ vel vix penitſicut īnuit beatꝰ Augꝰ di. Hic cautiori opꝰ e cotinētia qͣ cohibeat̉ hoīs ſuꝑbus appetitus quplacet ſibij p̄i. etſi nō vult ſibi culpabilis inri dedignat̉ cum peccat cōuinci ꝙ peccauenō ſuſcipiēs accuſatiōem ſꝫ exculationē Cōtroquē ꝓpheta in psͣ. cxl. Non declines cor meverba malicie ad excuſandas excuſatiōes ī pocatis. Scd̓i qͥ lapidant deū ſunt iracūdi turotores In corde enī iracūdi hoſpitia ſpūiturbant. Quia dicit Gregꝰ. Dū ira animiſat ſancto ſpūi ſuaꝫ habitationē turbat. Qd̓hibet apl̓s ad Eph̓. iiij. Nolite ſpiritūſaneꝯtriſtari. ⁊ in hͦ deū lapidāt dum hoſpitiū ſpiſancti turbant. Hec aūt eſt ꝓprietas lapidis airam. qꝛ ſicut lapis eſt ponderoſus. ſicira hgrauis eſt ab alijs tam extraneis qͣꝫ amicisillud Prou̓ .xxvij. Graue eſt ſaxū ⁊ oneroſaharena. ſed ira ſtulti vtroqꝫ grauior eſt. Id̓ocit in eodē. c. Spiritū ad iraſcendū facilēopoterit ſuſtinere. Et iterū. Impetum concitatſpūs qͥs ſuſtinere poterit. Ꝙ aūt iracūdus adſtar lapidis eſt grauis amicis dicit̉ ProujNoli eē amicus homini iracūdo. Et tripliciratione nō debet hō q̄rere amiciciā hoīs iracūPrima qꝛ non durat talis amicicia. Ignisire cōburit in eo vinculuꝫ amoris. Scd̓amines iracūdi ſunt velut lignuꝫ ignitū. qd̓ coſueuit exurere eū qui illud tetigit. Tertia qſunt ſicut lignū ſpinoſū qd̓ pungit cōpleciſe. Id̓o familiari amore amplectēdi nō ſuntꝭcet enī alquis amet oēs arbores eas tn̄ quenas habēt libēter declinat. ſic lꝫ oēs hoīesamādi tn̄ familiaritas iracūdoꝝ declinādavt dicit Guilhel. in ſūma vitioꝝ in tractudinaTertij qͥ lapidāt xp̄m ſunt iniqui fornicatoreqͥ etiam habēt ꝓprietatē lapidis qꝛ inuenit̉ lapis qͥ mollis eſt ⁊ diſſolutꝰ. Sic etiā fornicares molles ſūt ⁊ diſſoluti in ꝟbis ſuis. Auip̄i xp̄m lapidāt. qꝛ luxuriā ſuam deo indicētes vt narrat Augꝰ li. de ꝯtinētia. Cur inquiunt deꝰ creauit mulieres? niſi vt cū eis peccemus. ⁊ nō dicūt. Cur deꝰ ſubuertit ſodomē⁊ gomorrā? Cur mundū deleuit diluuio: qꝛta caro humana corrupta erat. illis tamē inſit qͥ erant in matrimonio quēadmodū adhudulget his qͥ debito ordine in matrimonio vttur. ſꝫ ab eo qd̓ ꝓhibuit ſūmoꝑe caueat̉. Aauti qͥ lapidāt deū ſunt exceſſiui gule amatoreshis ꝟbis qͣſi lapides iaciūt ꝯtra deū. Quarequiūt deus creauit iſta niſi vt comedamꝰ ⁊ cbamꝰ. cur iſta ita naturā noſtrā inclināt vt ꝰpaſſionē appetitꝰ vincere valeamꝰ. gͦ ꝯſenuian