VV rgo Antiochis.CCCCXXi.
cognoſcimꝰ. in integ̓tate qͦꝫ Marieplus gratīā qua Marie naturā potuiſſe nō dubitamꝰ Xp̄s ergo mariāletari facit anima ⁊ corpore in ſe ꝓpͥofilio. nec vllā ſequi corruptōnis erūnam. quā nulla ſequuta eſt in pariendo filiū integritatis corruptio. vtſit ſꝑ incorrupta quā tāta ꝑfudᵗ grāſit integral̓r viuēs q̄ oīm integra genuit vitā Si gͦ dixi vt debui: approbaxp̄e tua tui Si ꝟo n̄ vt debui: ignoſceobſecro tu ⁊ tui¶ De v̓gine quadā AntiochenaIrgo q̄dā fuit antiochie cuiꝰhyſtoriā ābroſiꝰ in ſcdo li. dev̓ginibꝫ recitat in hec verba¶ Antiochie nuꝑ v̓go quedā fuit fugitās publici viſus oſtētationē. Sꝫqͦ magꝭ̓ viroꝝ vitabat oculos: incēdebat affectꝰ eo āpliꝰ īpudicos Pulch̓tudo em̄ audita nec viſa plꝰ deſiderāt̉duobꝰ ſtimul̓ cupiditatū amoris ⁊cognitōis: du⁊ nihil occurrit qd̓ minus placeat. ⁊ plꝰ putat̉ eſſe qd̓ placeat. qd̓ nō iudex oculꝰ explorat: ſedanimꝰ amator exoptat Itaqꝫ ſcā virgo ne diutiꝰ aleret̉ potiēde ſpes cupiditatꝭ: integ̓tatē pudorꝭ ꝓfeſſa ſitreſtrinxit iproboꝝ facies: vt iam nōamaret̉: ſed ꝓderetur Ecce ꝑſecutio.Puella fuge̓ neſciā c̓tare pauida. neincide̓t in inſidiatoe̓s pudorꝭ: aīm ⁊ꝟ̓tutē parauit. tā veligioſa vt mortēnō time̓t. tā pudica vt mortē expectapet. Venit em̄ corone dies: maxīaoīm expectaº ꝓducit̉ puella duplexꝓfeſſa c̓tamē: ⁊ caſtitatꝭ ⁊ religioīsSed vbi viderūt ꝯſtantiā ꝓfeſſionismētū pudorꝭ. ꝑatā ad cruciatꝰ. erube ſcentē ad aſpectꝰ. excogitae̓ ceperunt. quēadmodū ſpe caſtitatꝭ religione tolleret. vt cū id abſtuliſſentqd̓ erat āpliꝰ: etiā id eriꝑent qd̓ develinq̄vent: aūt ſacrificae̓ v̓gine. autlupanari ꝓſtitui iubēt. Quo coluntdros ſuos qͥ ſic vindicāt: aut quēadmodū ipſi viuūt qͥ ita iudicāt. Hecpuella nō qͦ de religionē ābigeret. ſꝫqͥ de pudore trepidae̓t ipſa ſecū inqͥt-
Quid agiꝰ hodie. aut mattir aūtv̓go: altera nob̓ inuidet̉ corona. Sꝫnec v̓ginis nomē agnoſcit̉ vbi v̓ginitatꝭ autor negat̉ Nā quēadmodūv̓go ſi meretricē colaſ. quēadmodūv̓go ſi adultoꝝ diligaſ. quēadmoᵐvirgo ſi amore petas. tolea̓biliꝰ eſtmentē v̓ginē ꝙͣ carnē hr̄e Vtrūqꝫ bonū ſi liceat. ⁊ ſi nō liceat ſaltē nō hocaſte: ſꝫ deo ſimꝰ Et raab me̓trix fuitſꝫ pꝰ ꝙͣ dn̄o credidᵗ ſalutē inuenit EtIudith ſe vt adultero place̓t ornauit. q̄ tn̄ qꝛ h̓ religione nō amore faciebat. nemo eā adulterā iudicabatBn̄ ſucceſſit exēplū Nā ſi illa q̄ ſe cemiſit religioī ⁊ pudore ẜuauit. ⁊ patriā: fortaſſis ⁊ nos ſeruādo veligionē. ẜuauimꝰ ⁊ iā caſtitatē Qd̓ ſi Iudith pudiciciā religioī p̄ferre voluiſſet pdita prīā etiā pudiciciā p̄didiſſꝫItaqꝫ talibꝫ inforͣta exēplis ſil̓ aīotenēs v̓ba dn̄i qͥbꝰ ayt Quicūqꝫ ꝑdiderit anima ſua ꝓpt̓ me inueniet ea.Aeuit ⁊ tacuit. ne ea vel loquētē adulter audiret. nͨ pudorꝭ elegit īiuriāſꝫ xp̄i recuſauit. Eſtimate vtꝝ adulterare potuerit corpoe̓ q̄ nec vocē adultea̓uit B ¶ Iā dudū verecūdebảorō mea. ⁊ qͣſi adire geſtoꝝ ſeriē criminoſam atqꝫ explanare formidat.Claudite aures v̓gines dei. ducit̉ puella dei ad lupanar. Sꝫ aꝑite auresv̓gines dei. v̓go ꝓſtitui p̄t adultea̓rinō p̄t Vbicūqꝫ dei v̓go ettēplū dei eſtnec lupanai̓a infamat caſtitatē. ſectcaſtitaſ ec̄ loci abolet īfannā Ingēspetulātiū ꝯcurſus fit ad fornicē Diſcite nrͣm miracl̓a ſce v̓gines diſcitelocoꝝ vobula. Claudit̉ intꝰ colūbaſtrepūt accipitres forꝭ Certāt ſingl̓iqͥ p̄da pͥmꝰ inu̓adat ¶ At illa manibꝰad celū leuatꝭ. qͣſi ad domū oronis veniſſꝫ n̄ ad libidis diu̓ſoriū. xp̄e inqͥtqͦ domuiſti v̓gini feros leoneſ: pōtesdomae̓ etiā hoīm feras mētes Chaldeis rorauit ignis. iudeis ſeſe vndaſuſpēdit: mīa tua n̄ natua̓ ſua Suſāna ad ſuppliciū genua flexᵗ ⁊ de adulterꝭ triuphauit Aruit dextea̓ queI
gg. iij.