Centeſimuſſeptimus CCLXVI

id eſt ſuꝑ p̄latos eccl̓ie qͥ cōtendūt nō pro aīabus ſꝫ pro dgnitatibꝰ Lu. xxij. Facta eſt cōtentio inter diſcipulos qͥseoꝝ videret̉ eſſe maior ⁊ dicit (effuſa) ad denotandū abudantiā qꝛ tm̄ effuſa eſt: ⁊ ita eos occupat contentio iſta ꝙoīa alia q̄ facere tenent̉ poſtponūt: vn̄ Bern̄. Uides omnē eccl̓iam feruere zelū ſolū ꝓ dignitate tuēda honori: to.tū dat̉ vtilitati nihil inde eſt ꝙ dn̄s cōtemnit eos ſicut dicit alia lr̄a (effuſus eſt cōtemptꝰ ſuꝑ pͥn.) qꝛ ergo ita ſunintenti circa cōtentiōes: iō nō pn̄t ſtudere vtilitati animarū nec meditari legē dei: vnde addit (⁊ errare fecit eosMath̓. xxij. Erratis neſcientes ſcripturas (fecit) dico pinitiue vel ꝑmiſſiue Eſa. xix. Dn̄s miſcuit in medio ſpiritivertiginis ⁊ errare fecit egyptū (in inuio) diuitiarū ⁊ ſuꝑbie q̄ ſunt cauſe quare cōtendūt de diuitijs Ben̄. xiij. Eraeorū ſubſtātia multa ⁊ nō quibāt habitare cōiter: vn̄ ⁊ facta eſt rixa inter paſtores greguꝫ abraā ⁊ loth. De ſuꝑbiaProuer. xiij. Inter ſuꝑbos ſemꝑ iurgia ſunt: in his inuijerrant multi ſequētes diuitias ⁊ vanitatē: ꝓpter primū ⁊cit Eccl̓i. xxxj. Beatus vir qͥ inuētus eſt ſine macula: etpoſt aurū nō abijt: ꝓpter ẜm Hiere. ij. Ambulauerūt poſtvanitatē ⁊ vani facti ſunt (⁊ non in via) pauꝑtatis et humilitatꝭ: de qua Math̓. vij. Quā anguſta porta ⁊ arta viaque ducit ad vitā Lu. xiij. Cōtendite intrare ꝑ anguſtamportā. in hac via non errat̉. lꝫ multi ſtulticiā ⁊ errorem reputent intrare viā iſtam Eſa. xxxv. Hec erit vobis directavia ita vt ſtulti nō errent ꝑ eā ⁊ ꝙ in hac via nō erret̉ oſtēdit cū ſubdit (⁊ adiuuit pauperē de inopia) .q. d. ip̄a inopia eſt ei adiutoriū nec peccet (⁊ poſuit familias) .i. cōuētus qͥ ſunt obediētes alterius volūtati (ſicut oues) .i. dateis ſimplicitatē ⁊ innocentiā. Itē (ſicut oues) .i. in ouibꝰ⁊ gregibus ⁊ ſub paſtore qd̓ eſt ꝯtra religioſos exemptosEt nota ꝙ dn̄s dr̄ adiuuare pauꝑem de inopia: qꝛ inopiaa deo data multis modis adiuuat: videlꝫ qꝛ.¶ Humiliat .i. tollit occaſionē ſuꝑbie q̄ eſt ī diuitijs. O ſexiij. Adimpleti ſunt ⁊ ſaturati ⁊ eleuauerūt cor ſuū.¶ Retrahit a luxuria: qꝛ nō habet vnde ſuū pauꝑtas paſcat amorē: econtrario diuitie excitant ad luxuriā Hiere.liē v. Saturaui eos ⁊ mechati ſunt.¶ Retrahit a gula ſicut diuitie irritant Lu. xij. Aīa habesmulta bona recondita in annos plurimos: comede ⁊ bibe epulare ⁊cͣ.¶ Retrahit homineꝫ a vindicta Eccl̓i. xiij. Pauper leſutacebit.¶ Retrahit ab auaricia ſicut diuitie excitant auariciam.Thim̄. vj. Qui volunt diuites fieri ⁊cͣ. Glo. Qui diuitia:appetit cupere appetit.¶ Retrahit ab ocio. Prouer .xvj. Aīa laborantis laboraſibi: qꝛ compulit illū os ſuum.¶ Retrahit a ſuꝑfluis expenſis ſicut diuitie faciūt eas firi. psͣ. Abyſſus abyſſum inuocat: abyſſus diuitiaꝝ abyſſuexpenſarū: qꝛ vbi ſunt multe diuitie: ſunt ⁊ multi qͥ comedunt eas Eccl̓es. v.¶ Ab omni malo reuocat ſicut ⁊ diuitie ſunt occaſio oīmali. psͣ. Prodijt quaſi ex adipe iniqͥtas eoruꝫ. j. Thimovj. Radix ⁊cͣ.¶ Facit deū ſollicitū de hoīe. psͣ. Ego aūt mēdicus ſum etpauꝑ dn̄s ſollicitus eſt mei Deut̓. x. Dn̄s amat ꝑegrinu⁊ dat ei victū atqꝫ veſtitū (videbunt recti) .i. boni hoīes.deū timētes videbūt ꝓfectū ſupradictū religiōis: ⁊ ex ho(letabunt̉) boni em̄ ex hoc letant̉ ⁊ mali cōfundunt̉: vn̄ſb̓dit (⁊ oīs iniqͥtas opi. os ſuū). q. d. mali ⁊ iniqͥ non habent qͥd dicant ꝯͣ eos ſupra: rex ꝟo letabit̉ in deo .i. homoiuſtus qͥ ſe bn̄ regit: vel rex .i. p̄latus ip̄ius religionis qͥ letat̉ in deo profectu ſb̓ditorū: vn̄ apl̓us Phil̓. iiij. Fratreschariſſimi ⁊ deſideratiſſimi gaudiū. m. ⁊ corona. m. (⁊ laudabunt̉ oēs qͥ iurant in eo) i. qͥ ſe ei voto religiōis aſtringunt qͥ laudant̉ a bonis nō a malis: qꝛ obſtructū eſt os loquentiū iniquā .j. Pe. ij. Sic eſt volūtas dei vt benefacientes obmuteſcere faciatis imprudentiū hoīm ignorantiaꝫ:vel ſic (videbūt recti ⁊cͣ.) recti ſunt qͥ ad celeſtia ꝑ deſideriū erigunt̉ ⁊ ad terrena ꝑ amorē non incuruant̉ Cant̓. jͣRecti diligūt te: non tua: iſti videūt clare: qꝛ nō excecant̉.

puluere terrenorū nec ſtercoribꝰ hirundinū: ſicut Thob̓ij .ſ. tꝑalibus q̄ hirūdines .i. ſancti pēnis ꝟtutū volātes reputant ſtercora Phil̓. iij. Oīa arbitror vt ſtercora. multꝰaūt ſicut talpa que nō videt nec pōt viuere niſi in terra: ſꝫfacti ſunt vt aqͥla q̄ habet acutū viſum: vn̄ nūc vident ſolē tamē ꝑ ſpeculū in enigmate: in futuro aūt videbūt faciead faciē: ⁊ de vtraqꝫ viſione ſequit̉ leticia: vn̄ addit (⁊ letabunt̉) vn̄ Prouer. xv. Lux oculoꝝ letificat aīam. Eccleſiaſtes. xj. Dulce lumē ⁊ delectabile oculis videre ſolem:ideo dicebat Thob̓. v. Quale gaudiū mihi erit qͥ in tenebris ſedeo ⁊ lumē celi nō video: ſic erūt boni in leticia: ſednō ſic impij nō ſic: qꝛ ſeqͥtur (⁊ oīs iniqͥtas oppila. os ſuum) .i. os omīs iniqui opilabit̉. j. Reg. Impij in tenebriscōticeſcent: ⁊ nō dicit claudet: ſꝫ (opilabit) in quo notaturmaior dolor Prouer. xx. Suāuis eſt hoī panis mēdacij .i.pctm̄ qd̓ ꝑ delectationē blandit̉ ⁊ refectionē ꝓmittit: ſedmentit̉ ⁊ ſeqͥtur ⁊ poſtea implebit̉ os eius calculo in quonotat̉ pena peccatoꝝ: calculus eſt lapis ignitus quo ſi osimpletū fuerit vret illud: in quo notat̉ pene acerbitas: qͥaignęus. Itē qꝛ implebit̉ notat pene vniuerſalitatē. Itē qꝛlapis eſt notat̉ pene durabilitas: qꝛ lapis qͥ implet os maſticari nō pōt: tranſglutiri nō pōt nec expui: ⁊ qꝛ pauci ſūtqͥ p̄dicta cōſiderent .ſ. profectū religioſorū: gaudia iuſtorūpenā reproborū querit (qͥs ſapiēs ⁊ cuſtodiet hec) .ſ. p̄di.cta. q. d. qͥs eſt ita ſapiens vt velit cuſtodire pauꝑtateꝫ inreligione rectitudinē in corde viſum ſiue lumē in rōne: leticiā in mente: penā reproborū in memoratōne. q. d. pauci ſunt tales Deū. xxxj. Gens abſqꝫ conſilio ⁊ ſine prudētia vtinā ſaperent ⁊ intelligerēt ac nouiſſima prouiderēt:(⁊ intelliget miſcd̓ias dn̄i) qͣs multi recipiunt ⁊ pauci intelligūt miſcd̓ias dicit pl̓aliter: qꝛ multe ſunt dei miſcd̓ie.Et btūs Bern̄. ſeptē aſſignat miſcd̓ias ſicut diximꝰ. sͣ. ibiMiſcd̓ias dn̄i ineternū cātabo: qͣs ⁊ h̓ ꝓpter eos qͥ nō audierūt vel nō recolūt poſſumꝰ repetere. Dicit igit̉ beatusBern̄. vij. in me inuenio dei miſcd̓ias Prima eſt ꝙ a multis peccatꝭ adhuc in ſeculo poſitū me cuſtodiuit: pͥma inquā inter oēs quas mihi impēdit: ſꝫ inter ſeptē. Prima ethͦ tribus modis: occaſiōis ſb̓tractōne: reſiſtendi data ꝟtute: affectionis ſanitate. Secūda miſeratio fuit expectatioſuſtinentꝭ qͣ tardabat vltionē qꝛ indulgentiam cogitabat:longanimiter expectās electōnē p̄deſtinatōis ſue implerivoles: ⁊ qua nos dilexit nimiā charitatē. Tertia miſera.tio fuit ꝙ ad pnīam me cōuertit concutiēs cor meū ⁊ excitans vt auerteret meorū vulnera peccatorū ⁊ vulneꝝ ſentiret dolorē terrens ⁊ deducens ad portas inferi: ⁊ melioreꝫ mihi cōſolationē inſpirans ſpem indulgētie largiēdoQuarta miſcd̓ia fuit ꝙ ſuſcepit miſericorditer penitentēſic em̄ ex toto indulſit ⁊ tā liberaliter oēm donauit iniuriāvt iā nec dānet vlciſcēdo nec cōfundat improperādo: necminꝰ diligat imputando ſeqͥtur miſcd̓ia. Quīta ꝑ quā mihi cōtinendi deinceps et emēdatius viuendi p̄ſtitit ꝟtutēcarnis cū ꝯcupiſcētijs ſuis pn̄s ſeculū cū curioſitatibꝰ: ſiis ⁊ etiā ip̄m ſathanā cū tēptatiōib ſuis cōterendo ſb̓ pedibꝰ meis. Sexta miſcd̓ia eſt gr̄a ꝓmerendi bona eternaq̄ gr̄a in tribus maxīe cōſtat ī odio p̄teritoꝝ maloꝝ in cōtēptu pn̄tium bonorū in deſiderio futurorū. Septīa miſericordia eſt ſpes obtinēdi: tria ſiqͥdē ꝯſidero in qͥbus ſpesmea tota cōſiſtit q̄ ſunt charitas adoptōnis: veritas promiſſionis: poteſtas redditōis ſcio cui credidi et certꝰ ſumqꝛ in charitate nimia adoptauit me: qꝛ verax eſt ī promiſſione et potens in exhibitōne: h̓ eſt funiculus triplex quidifficile rumpit̉ quē nob̓ a patria noſtra ī hunc carceremdimiſſum firmiter obſecro teneamꝰ vt ipſe nos ſubleuetet trahat vſqꝫ ad cōſpectum magni dei hͨ ſunt verba beaBern̄. cum quo ad illum conſpectū nos ꝑducat ipſe chriſtus qui eſt benedictus in ſecula ſeculorū amen.¶ Hſalmus CVII¶Aratum cor meum deus paratumcor meum: cantabo et pſallā in gloria mea.¶ Paratum cor meuꝫ) Titulus canticum psͣ. ipſi dauioL

L 2

Inopia etēpauꝑtas adeo miſſamultꝭ modis vtilis ē

Noͣ ſeptēmīas deiẜm Bern̄.ſibi factas

Psͣ. 107.

Calculusquid ſit.