De ſpirituſancto

mali xp̄iani ꝑ ſigna publice iuſticie. ¶ Secundo dedit eis ſpūmſanctū. qn̄ in eos īſufflauit dicēs. Accipite ſpūmſan. qͣꝝ re. pec. ⁊cͣ.Nō tn̄ pōt qͥs pctūm remittere qͣntū ad maculā que eſt in aīa. aut quantū ad reatuꝫ .i.obligatōem ad penā eternā. aūt quantū addei offenſam q̄ ſolū ex infuſione grē ⁊ v̓tuteꝯtritiōis remittunt̉ Dicit̉ tn̄ ſacerdos abſoluere. tū qꝛ a culpa abſolutū eē inſinuat. tuꝫqꝛ penā purgatoriā in tꝑalē cōmutat. tū qͥade ip̄a tꝑali ꝑtē relaxāt. ¶ Tertio dedit eishodierna die qn̄ eoꝝ corda ſic ſolidata ſuntvt niltormēta timerēt. pſal. Spū oris eiꝰ oīsv̓tus eoꝝ. Augꝰ. Talis eſt grā ſpūſſancti ꝙſi triſticiā inuenit diſſoluit ſi deſiderium pnicioſum cōſumit. ſi trepidatōem abijcit Leopapa. Sperabat̉ ab apl̓is ſpirituſſanctꝰ. n̄vt tūc pͥmū ſctōꝝ habitator eſſe inciperet. ſedvt ſacrata ſibi pectora ⁊ feruentius accēd̓et.⁊ copioſius mūdaret. cumulās ſua dona. n̄inchoans. nec ideo nouus ope. qꝛ ditior larguate E ¶ Circa qͣntū qualit̓ ſcꝫ miſſuseſt Notādū ꝙ miſſus eſt cū ſono in linguisigneis. ⁊ ip̄e lingue apparuerūt ſedēdo. ¶ Sonus aūt fuit repētinꝰ. celeſtis. vehemēs. ⁊ replenſ. Repētinꝰ qꝛ ſpūſſanctꝰ tarda molimina neſcit. Celeſtis. qꝛ celeſtes efficit. Uehemēs. qꝛ timorē filialē inducit. Ul̓ qꝛ eternuꝫve adimit. Un̄ vehemes qͣi ve adimēs. Uelqꝛ mētē ab oī carnali amore vehit. Un̄ vehemēs qͣi vehēs mētē. Fuit ⁊ replens. qꝛ ſpirituſſctus oēs apl̓os repleuit Un̄ repleti ſūtoēs ⁊cͣ. Triplex eſt aūt ſignū plenitudiniſs qd̓fuit in apl̓is. Primū eſt nō reſonare. vt ptꝫ īdolio qd̓ dum plenū eſt non reſonat. Iob.vj. Nunq̇d mugiet bos cū an̄ p̄ſepe plenumſteterit. q. d. Cū p̄ſepe cordis plenitudinē habet grē locū nō habet mugitꝰ īpatiētie. Hocſignū habuerūt apl̓i qꝛ in tribulatiōibꝰ ꝑ impatientiā nō reſonabāt. īmo ibāt gaudenteſa ꝯſpectu ꝯſilij ⁊cͣ. Secūdū ſignū eſt nō pluſreciꝑe ſiue ſatietatē habere. Qn̄ enī vas aliquo liq̄re plenuꝫ eſt aliud reciꝑe nō p̄t. Sil̓i.hoſatur nō appetit ampliꝰ Sic ſancti q̇ hn̄tplenitudinē gr̄e nō poſſunt reciꝑe aliū liqͣrēdilectionis terrene. Iſa. j. Plenus ſum. id̓o

holocauſta ⁊cͣ. Sil̓r qꝛ guſtauerūt celeſtemſuauitatē. iō nō ſitiunt terrenā voluptatem.Aug. Qui biberit d̓ fluuio ꝑadiſi cuiꝰ vnagutta maior ē oceano. reſtat vt in eo ſitis hꝰmd̓i extincta ſit. Hoc ſignū habebāt apl̓i qͥnihil ꝓpriū voluerūt hrē. ſꝫ in cōi oīa diuidere. Tertiū ſignū eſt ſuꝑeffluere. vt ptꝫ in fluuio inundatīe Ecc̄i. xxiiij. Qui implet quaſiphiſon ſapīam. Ad lrām illius fluuij ꝓpriūeſt effluere ⁊ circumadiacētia irrigare. Sicapoſtoli ceperūt effluere qꝛ ceperunt loq̄ varijs linguis. Vnde dicit gloſa. Ecce ſignumplenitudinis. plenum vas erumpit. ignis inſinu nō poteſt occultari Ceperūt iterum circumadiacētia irrigare Un̄ ſtatim Petruſp̄dicare cepit. ⁊ tria milia cōuertit. ¶ Scd̓omiſſus eſt in linguis igneiſ. Circa quod triavidēda ſunt. Prio qͣre ꝯiunctim in linguisigneis. Scd̓o qͣre in igne potiꝰ qͣꝫ in alio elemēto. Tertio quare in lingua potiꝰ qͣꝫ ī aliomēbro ¶ De pͥmo ſciendū ꝙ triplici rōe apparuit in linguis igneis Prīo vt v̓ba igneaꝓferret. Scd̓o vt legē ignea p̄dicarent. ſcꝫ legem amoris. De his duobꝰ Bern̄. Ueīt ſpirituſſanctꝰ in linguis igneis. vt linguis oīmgentiū verba ignea loquerent̉. ⁊ legē igneaꝫlingue ignee p̄dicarent. Tertio vt ſpūmſanctum qui ignis eſt ꝑ eos loqui cognoſceret.⁊ ne hͦ diffiderēt ⁊ ne aliorū ꝯuerſionem ſibiattribuerent. ⁊ vt omnes eoꝝ verba tāqͣꝫ deiaudirēt F ¶ De ſcd̓o ſciendū ꝙ miſſus ēin ſpē ignis multiplici rōe. Prima ſumiturpenes eiꝰ ſeptemplicē grām. Spūs eniꝫ admodū ignis alta humiliat ꝑ donū timoris.emollit dura ꝑ donum pietatis. illumīat obſcura ꝑ ſcīam. reſtringit fluida ꝑ ꝯſiliū. ꝯſolidat mollia ꝑ fortitudinē. clarificet metallatollendo rubiginem ꝑ donum intellectꝰ. furſum tendit ꝑ donū ſapīe. Scd̓a ſumitur penes eius dignitatē ⁊ excellentiā. Ignis eī excellit oīa elemēta ſpecie ordine ⁊ v̓tute. Specie rōe pulcritudinis ī luce. ordine rōe ſublimitatis in ſituatiōe. v̓tute rōe vigoroſitatisin actiōe. Sic ⁊ ſpūſſanctus in his oīa excedit. Propter pͥmum d̓r ſpirituſſanctꝰ incōrqͥnatus. ꝓpt̓ ſcd̓m qꝛ capiat oēs ſpiritus inm 4