vero ſuꝑſtitioſe vti in obſeruantijs qͥduſdaꝫreducitur ad terciū genus. ideo argumentuꝫnō eſt ſimile. demū etiam qꝛ reducūtur nō adquālibet diuinationē ſed ad illā q̄ fit ꝑ expreſſam demonū inuocationeꝫ. Et hoc etiā cummultis modis fieri poſſit .ſ. ꝑ nigromanciaꝫ.geomanciā. idromanciā ⁊cͣ. Inſpiciat̉ ſe. ſe.q. xcv. ar. v. Ideo hec diuinatio maleficoruꝫvbi maleficijs ſunt intenti. ſicut ſup̄mū gradum in flagitijs tenet ita ⁊ aliud iudicium deeo exiſtit. Un̄ qn̄ arguitur ꝙ qꝛ occultas reꝝvirtutes cognoſcere nō poſſumus ⁊ maleficietiam occultis rebꝰ intendūt. Dicit̉ ꝙ ſi intenderēt rebꝰ naturalibꝰ ad aliquos effectus naturales ex naturali virtute ꝓcedēdos hoc licitū foret vt de ſe patet. Uel etiā ꝯcedendo ꝙſi intenderent ſuꝑſticioſe rebꝰ naturalibꝰ. vtpote rebꝰ hmōi certas caracteres vel aliqͣ nomina ignota inſcribendo. ⁊ illis ꝓ acquirenda ſanitate vel amicitia ⁊ ꝓ aliqua vtilitate ⁊nō ꝓ nocumento aliquo inferendo vterētur.tūc licet abſqꝫ expreſſa demonū inuocationelicet nō abſqꝫ tacita fieri iſta poſſent ⁊ illicitaiudicantur. Quia tn̄ hec ⁊ his ſimilia reducūtur ad terciū genus ſuꝑſtitionis .ſ. ad obſeruantiā vanitatū vt dictū eſt. ideo nihil ad ꝓpofitum. ſuꝑ hereſim maleficoꝝ fortificat̉. Etiāſolutio ꝙ huic tercō generi qͣtuor aſſignāturſpecies. Quia vel vtitur qͥs obſeruantijs adſcientiā acquirendā vel ad ꝯiecturas ſumendas fortunioꝝ vel infortunioꝝ. vel ad ſuſpēſiones ſacroꝝ verboꝝ. vel ad corꝑa immutāda in melius. Un̄ ⁊ notanter ſctūs Tho. in titulo illo q̄ſtionis vbi q̄rit. An obſeruatōnesordinate ad corpoꝝ immutationē ſint licite.q. xcvi. in ſumma p̄fata. ar. ij. addit. puta adſanitatem. obſeruationes ergo maleficoꝝ cūhic locū habēt ſed vt dictū eſt ſub ſecūdo genere cōtinent̉ ſuꝑſtitionis ideo nihil ad ꝓpoſitū. Ex his etiā ad quartū argumentū rn̄det̉.ꝙ qꝛ duplices ī his obſeruatijs fieri poſſuntimagines nigromantice ⁊ aſtronomice ⁊ int̓hec talis eſt differentia. Ꝙ in nigromanticisſemꝑ fiūt exp̄ſſe inuocationes demonū ꝓpterexpreſſa pacta cū eis inita. Inſpiciat̉ ſolutioſecūdi argumenti p̄fate q̄ſtionis. In aſtronomicis vero ſunt pacta tacita. ⁊ ideo nulla inuocatio niſi fortaſſis tacita. puta ꝓpter figurarū ⁊ caracteꝝ ſigna q̄ eis inſcribūtur. ⁊ iterū imagines nigromantice vel fiūt ſub certiscōſtellatōnibꝰ ad recipiendū certos influxus⁊ imp̄ſſiones celeſtiū corpoꝝ. etiā certis figuris ⁊ caracteribꝰ inſigniti vt in anulo. lapide.vel aliqua p̄cioſa materia. vel fiūt ſimplr̄. abſqꝫ obſeruātia cōſtellationū. ſed indifferenterex quacūqꝫ materia etiā vili ad inferendū maleficia vbi ⁊ qn̄ ad aliqua loca reponūt r. Etde his effectibꝰ cū ſuis imaginibꝰ iam ẜmo ē⁊ nō de alijs. Ideo argumentū nō facit ad ꝓpoſitū. Qualiter deniqꝫ certe imagines ſuperſtitioſe. de qͥbus tactū ē nullā hn̄t efficaciaminqͣꝫtum ſunt artificialia ſolū. licet forte materialia in eis ꝯſiderata poſſent hr̄e efficaciaꝫſi ⁊ inqͣꝫtū haberēt naturalē aliquā virtutē eximp̄ſſione corpoꝝ celeſtiū. ſi cui placet. doctorem ibidē inſpiciatꝰSemꝑ tn̄ dicit eſſe illicitū imaginibus vti. Imagines ꝟo maleficaꝝabſqꝫ naturali aptitudine ad effectū fiūt. ſolūmō aūt ex iuſſu demonū reponūt ⁊ applicāt vtmanualiter ad effectū ꝯcurrant in maiorē cōtumeliā creatoris vt ⁊ ꝑ amplius irritatꝰ malaqꝫ fieri in flagitioꝝ taliū vindictā ampliusꝑmittat. Un̄ ⁊ ſacratioribus āni tꝑibꝰ hmōifieri ꝓcurant. Ad qͥntum dicendū ꝙ Grego.ibi intellexit ptātem gr̄e nō nature. Un̄ ⁊ ibidem ſubdit. Qui filij dei ptāte ſunt vt Ioha.dicit. Quid mirū ſi ſigna ex ptāte faciūt. Advltimū dicendū ꝙ ſil̓itudo nō valet. qꝛ alia ēactio aīe circa corpꝰ ꝓpriū. ⁊ alia circa corpusalienū. Nā qꝛ corꝑiꝓprio vnit̉ aīa vt forma.⁊ appetitus ſenſitiuus ē actus alicuius organi corꝑalis. Ideo ad apprehenſionē aīe hūane p̄t ꝯmoueri appetitus ſenſitiuus cū aliquaimmutatione corꝑali calorē ⁊ frigus. vel etiāvſqꝫ ad mortē. Ad exteriora ꝟo corꝑa immutanda nulla apprehenſio aīe hūane ſufficit niſi mediāte immutatōne ꝓprij corꝑis ſicut defaſcinatōne dictum ē. Un̄ ⁊ malefici ex nullaptāte naturali ſed ſolūmō auxilio demonū. ⁊ip̄i demones āminiculo alicuiꝰ alterius rei vtꝑ ſpinas oſſa crines ligna ferrū ⁊ hmōi qn̄ intromittūt. aut inſtr̄m aliqd̓ reponūt vt ſuceſſiue patebit maleficiales effectus procurant.Einde magis in ſpirituali tenori bulle apl̓ice inherendo ꝯſiderandū eſt deorigine maleficoꝝ ⁊ eoꝝ opeꝝ multiplicatione. ⁊ primo de ip̄is maleficis. ſecūdode eoꝝ oꝑbꝰ. Ubi notādū ꝙ qꝛ ad hmōi effectū tria hn̄t cōcurrere .ſ. demon. malefica. ⁊ diuina ꝑmiſſio. xxiij. q. i. ſi ꝑ ſortiarias. Augu.etiam dicit ꝙ ex peſtifera ſacietate hoīm ⁊ demonū hec ſuꝑſtitioſa vanitas adinuenta eſt.Ideo origo ⁊ multiplicatō huius hereſis expeſtifera hac ſacietate ſumit̉ ꝙ etiā ex alijs elicitur. Nā attēto ꝙ hec hereſis maleficoꝝ nōſolū differt ab alijs hereſibus in hoc ꝙ ip̄a ꝑpacta nedū exp̄ſſa. verūetiaꝫ placita ac federata in omnē creatoris ac ſue creaturaꝝ ꝯtumeliam ⁊ nocumentū inſanit cū tn̄ om̄es alie ſimplices hereſes ꝑ nullū pactū tacitum vel exb ij