Fo.CXXXI

quondā ꝓ nobis ſemel immolataꝫ moriēsrelinqueret qͦtidie a nobis ꝓ reſiduis delictorū myſtice offerendā deo pr̄i ꝓ cōmutatione nr̄e mortis cui qͦtidie ſumus obnoxijꝑ pctm̄. Un̄ Augꝰ. Iterat̉ qͦtidie hec oblatio licet ſemel chriſtꝰ paſſus ſit. qꝛ quotidieamꝰ pctīs ſine quibꝰ mortalis infirmiiuere nō poteſt. Et qꝛ qͦtidie labimur.quotidie ꝓ nobis chriſtꝰ myſtice īmolatur.Hec ille. Propter hͦ quicqͥd agit̉ in miſſa etom̄is ornatꝰ ⁊ cerimonia nihil aliud repreſentat niſi chriſti paſſionē. ob hͦ ſuꝑ omīa ēneceſſaria xp̄i mortis mēoria in miſſa. Un̄ip̄e xp̄s Luce. xxij hoc facite in meā cōmemnorationē. Et. jͣ. ad Corinth̓. xj. Quotienſcūqꝫ māducabitis ⁊c̄. mortē dn̄i annūciabitis donec veniat ſcꝫ ad iudiciū. Dū gͦ accedis dic ex toto corde. Ecce celeſtis paterrecolens mortē illā vnigeniti filij tui domini nr̄i ieſu xp̄i offero tibi hāc hoſtiaꝫ quamip̄e olim obtulit ꝓ mea ⁊ totiꝰ mūdi ſalute.Ecce ad altare tue maieſtatꝭ trāſmitto oblationē viuā. quā tu in miſeratōe multa miſiſti ad altare crucis immolādā ꝓ nob̓. Recordare ergo illiꝰ ſacroſctī ſudoris qͣſi gutte ſanguinis decurrētis in terrā. Reſpice illam virgineā carnē verberibꝰ crudelit̓ flagellatā. colaphis ⁊ alapis ceſam. liuoribꝰ tumidā. ſputis maculatā. ſanguine cruentatā. ſpinis ꝑforatā. clauis cōfixā. lancea vulneratā. Illa ergo pietas q̄ filiū tuū traxit ⁊vicit vt in ſtatera crucis totiꝰ mundi pctālibraret. ip̄a te cogat pr̄ miẜere nob̓ miſerꝭReſpice obſecro nō nr̄a pctā. ſꝫ in faciē chriſti tui. Nō em̄ in iuſtificationibꝰ nr̄is p̄cesnr̄as ꝓſternimꝰ. ſed in multitudine miſerationū tuarū. Scd̓o ſi vis ad amorē accēdi ⁊ inflāmari ꝯſidera illiꝰ ſacri corꝑis cibationē dulciſſimā. ⁊ vide qͣꝫ bonus ⁊ ſuauiseſt ſpūs eius in nobis qͣꝫqꝫ cōgrua et vtiliapuldit nobis pr̄ noſter celeſtis viuificantiaalimenta.are neceſſe ſit anīe noſtre reciꝑe ſaUia em̄ rōnalis creatura ad hoc facta eſt vt ſit capax ⁊ particeps bonitatis dei. ex qͣ participatiōe viuere⁊ ad beatū eſſe ꝑuenire debꝫ. ſine qͣ ex ſe adnihilū tendit et ad mortē ſempiternā. niſi ꝑqibū viuificantē iugiter vegetet̉ ex participatione diuīe vtutis ⁊ gl̓ie. Quā participalione ideo comeſtioneꝫ voco. qꝛ ſicut corpꝰ

anīale ꝑ cibū viuificat̉ calefit ⁊ impinguat̉.ſic anīa rōnalis ꝑ ſpiritū xp̄i quo frui debꝫpleno affectu ⁊ intellectu nutrit̉ ⁊ inflāmat̉.Et ſicut angeli in patria pleno hauſtu bibunt de ſpū ꝑhenni ⁊ viuo fonte lumīs acſatiant̉ ab vbertate domꝰ eius. Sic ſapiētia ante p̄uidit vt rōnales anīas hominumqͣs tā care redemit et ꝑ grām magnificauitac effecit ſimiles angel̓ dei. cibaret illo pane quo angl̓i nutriunt̉. ſine quo nec illi neciſti viuere poſſunt. ⁊ hoc ꝑ aliquē modū cōuenientē nobis paruulis. qꝛ impoſſibile eſtnobis comedere cū iſto mortali corꝑe illūpanē vite in ſoliditate ꝓprie forme ſcꝫ diuinitatis. Iō vt nobis comeſtibilē cibū p̄beret ſub forma ꝯuenientiori ſcꝫ panis ⁊ vinicorꝑalis dandū ꝓpter ꝯuenientē ſimilitudinē panis ad panē. ⁊ refectiōis ad refectionem. vt ſicut angelos viuentes ſpūs cibatverbo increato. ſic mortales homīes cibatꝟbo incarnato in ſacr̄o ſuſcepto. vn̄ dictuꝫeſt. panē angeloꝝ māducauit homo ⁊c̄. Etego ſum panis viuus qͥ de celo deſcēdi ⁊c̄.Itē nota ꝙ ſicut cura eſt deo de corporeanialis cuiuſcūqꝫ ꝓuidere illi cibū cōuenientē. ſic cura eſt eidē de nutrimēto nobiliſſimi ſui corꝑis myſtici. qd̓ eſt eccl̓ia. cuiꝰ chriſtus filius dei eſt caput. nec aliūde debꝫ vegetari ⁊ viuere qͣꝫ a capite ſuo. vt oīa membra ſcꝫ viri iuſti vnita ⁊ ſibijnuicē coherentia in xp̄o capite ip̄ius ſpū ⁊ amore nutriantur ꝑ hoc ſacr̄m vnitatis ⁊ pacis. ac ꝑ hoc ſicut nō eſt vita corꝑi abſqꝫ incorꝑatōne cibiꝯuenientis ei. ſic anīe rōnali nō eſt vita ſpiritualis ſine incorꝑatione et inuiſceratōnehuiꝰ cibi ſpūalis ſibi cōuenientis. Un̄ inqͥtxp̄s. Qui māducat me viuit ꝓpter me. Hecautē eſt differētia inter comeſtionē corꝑalē⁊ ſpūalem. qꝛ ibi cibus comeſtus tranſit inſubſtātiā ⁊ nutrimentū comedētis. hic vero comedēs incorꝑatur xp̄o ⁊ trāſit in amorem ⁊ vnitatē ſpiritꝰ xp̄i. Ideo dictum fuitbtō Auguſtino. Nō ego mutabor in te. ſedtu mutaberis in me. id eſt. in mei ſimilitudinē. ſcꝫ bonitateꝫ. ſctītatem ⁊c̄. ſicut ignisferrū ſibi in ſil̓itudinē cōuertit.¶ Propter qͥd ⁊ ꝓpter quā cauſam cōmunicandū ſit.Uarto ⁊ vltimo ꝓba teipſum ꝓpterq qͥd aut ꝓpter quaꝫ cauſam accedis.Et hic dirige aciē mentis ad duo p̄cipue. ſcꝫ ad purū affectū ⁊ deſideriū ſct̄m̄.in m 3