Super cantica canticorum

Qua in re poſſet introduci tota traditio dyoniſij de angelica hierarchia. ca.x. cū expoſitōibꝰ ſuis. Tradūt eī ꝙ in hoīeqͦlibet nouē officia vel ordines celeſtiū angelorum reꝑiri debēt. Infima hierarchiaẜm naturā. media ẜm induſtriā. Tercia ⁊ſup̄ma ẜm gratiā. Multi ſuꝑ hoc ordineet hierarchijs ml̓ta tradiderūt ꝓ ſuo qͥlibꝫſenſu ⁊ ingenio. Beniqꝫ redeūt oīa in vnāde portōibꝰ aīe hūane ſnīam cū ſuis habitibus ⁊ actibꝰ cū relatōe. p̄terea ad formalēobiectoꝝ rōnē qm̄ bonū ē obiectal̓ rō ſoliꝰdei. ⁊ finis vltimꝰ ē ⁊ hec ī arce reponit̉ vbimēs amatarce manēs vnica vnicū ſola ſolum deū. Proinde rō ſuꝑior hꝫ ꝓ obiectoſeipſam ⁊ res ſpūales abſtractas ſicut angelos/ ſubſequit̉ inferior rō. deducēs ex ſuꝑioribꝰ pͥncipijs ꝯcluſiones ſcibiles. Et ex iferiori ſenſualitate ſenſatiōes exꝑimētalesſenſuū exterioꝝ ⁊ interioꝝ. Circa qͣs ſenſatiōes ⁊ ex qͥbꝰ inferior hierarchia ꝯſtituit̉ſicut ex rōe inferiori media ⁊ ex ſuꝑiori ſup̄ma. Prima ꝑ naturam. ſcd̓a ꝑ induſtriāterciā p̄ gratiā iūcta induſtria. Suꝑ quasoēs collocat̉ mēs in arce ſyon tāꝙͣ imago ⁊gloria ⁊ ſil̓itudo q̄dā beatiſſime trinitatis.Amor ordinatꝰ hꝫ in qͣlibꝫ hierarchia qͣndā ſpēm trinitatis ẜm maiꝰ ⁊ minus. Hierarhia ſiqͥdē mētis ī arce ſyon tāꝙͣ ſuꝑceleſtis imago. īmo ⁊ deificatio pure gratuiteſigillata. ſignata ⁊ tracta hꝫ deū. nedū proca vel pͥncipio efficiēte queadmodum resoēs hn̄t. nedū ꝓ cā vel pͥncipio formāte vl̓obiectalit̓ ⁊ vitalit̓ īmutāte. quēadmodūcapaces ſūt oēs creature rōna les ẜm mēoriā intelligētiā ⁊ volūtatē. ꝑ diuerſas illuminatōes ⁊ ꝑticipatōes gr̄aꝝ gratis dataꝝqͣles ſūt ꝓphetie. dona ſanitatū. dona linguaꝝ ⁊ abbreuiato v̓bo oēs gr̄e. p̄ter gr̄amgratū facientē ⁊ acceptantē ad vitā eternāverū etiā ꝑ eandē gratiā gratūfacientē ſanctificante ⁊ inhabitantē. q̄ reddit mentemſpōſam dei. chariſſimā filiā ſororē coheredem amicā ⁊ ꝯmēſalē. īmo audaciſſimo cūpietate v̓bo matrē. Un̄ v̓bigena vl̓ deigena noīat̉. Poſt iſtā qͣi ſuꝑceleſtē hierarchiam. ſūt in hoīe ſicut ī microcoſmo ſeu mīori mūdo reꝑibiles alie oēs hierarchie figuralit̓ tā celeſtes ꝙͣ ſubceleſtes ſpūales ⁊ tꝑales. Cuius rei ꝯſideratio manifeſta eſſe p̄t

ꝑſcrutāti trinitatē inuenibilē eſſe in oībushis hierarchijs antedictis. Nunqͥd nō hꝫſenſualis hierarchia memoriā noticiam ⁊amorrē reſpectu obiectoꝝ ph̓ice cognoſcibiliū ⁊ amabiliū ſicut in logicis moralibꝰet phiſicis. ꝑ infallibiles leges ⁊ regulas inquibus velut theophanijs ⁊ enigmate videt̉ trinitas deus. Nūqͥd nō portio rōnisſuꝑior memoriā hꝫ. noticiā ⁊ amorē reſpectu ſui/ qm̄ ſibi maxīe pn̄s eſt. Comꝑaturetiā ẜm memoriā noticiā ⁊ amorē. ſubſtātiarū ſpūaliū ⁊ īmaterialiū q̄ ſub deo ſunteternitatis ꝑticipes. Amor ſi ꝯſideret̉/ pſallere cātica canticoꝝ ꝯformiter ad p̄dictashierarchias ſe viciſſim coaptando. nūc adillam qͣſi ſuꝑceleſtē nunc ſingillatim vel cōiunctim ad alias. velut celeſtes vel ſubceleſtes ſpūales vel tꝑales manifeſtū eſt ꝙͣ latiſima ſit canticoꝝ materia vel exponēdoNvel exercendo.Explicit.Incipit nonum ſympſalma. in qͦ tangunt̉ quinqꝫ ꝓprietates .ſ.xlij. xliij. xliiij. xlv. ⁊ xlvj.Eſcit amor vehit̉/ turbat̉/ crenbro vocatur. Pareat vt veniēsaus ſibi ml̓ta dat̉. ¶ Amor neſcire ſe dicit ſil̓r ad pſalmiſtampluries noīatim. ibi. Quia inflamatum ēcor meū ⁊ renes mei cōmutati ſūt ⁊ ego adnihilū redactus ſum ⁊ neſciui. Per ignorātiam aūt cogit̉ incircūuolate dei ẜm dyoniſiū. Sic amor ſpōſe poſtꝙͣ confabulādonarrauerat filiabus irl̓m ex ꝑſona ſponſiBeſcēdi in hortū meū vt viderem pomacōualliū) q̄ ſūt materia humiliū et inſpicerē ſi floruiſſet vinea/ q̄ ꝑ baptiſmum deegypto tranſlata eſt (et germinaſſent malapunica ſanctarū intentionū. ſubiūxit inꝑſōa ſua Neſciui aīa mea ꝯturbauit meꝓpter quadrigas aminadab j. Aptiſſimequidē ꝑ aminadab qui ſpōtaneus interp̄cat̉. accipit̉ xp̄s qui volūtarie genuit nosẜm iacobi verbum. Cuius quadrige ſunteuāgelice qͣtuor doctrine. quibus euecti fideles cōturbauerunt mundū bona ꝯturbatōe qn̄ ꝯturbate ſunt gentes ꝑ pnīam ⁊inclinata ſunt regna ꝑ fidei ſubiugationēvocātibus apl̓is ⁊ ſucceſſoribus ſuis ⁊ pieclamātibus quater iuxta qͣtuor euangelia