Anagogicum de verbo
vel in pr̄ia qꝛ blaſphemū videt̉ dicē ignorantia eē in pr̄ia. qꝛ nec aīa xp̄i illā habuitī via. Rn̄deamꝰ ad ſingl̓a. ꝯiūgētes alphacū o. initiū ſcꝫ creatiōis cū fine gl̓ificatiōis¶ Uerbū gl̓ie ẜm myſteriū fidei nr̄e tͣdithoīem formatū eē ad imaginē ⁊ ſil̓itudinēdei. Un̄ et apl̓s dicit ꝙ vir ē imago ⁊ gloriadei. in hoc āt nō ē diſtinctio viri et mulierꝭCCōſideremus hāc imaginē ſil̓itudinem ⁊gloriā dei in pͥª creatiōe ſua. Cōſideremusin ea eēntiā ſuā fecundā qͣ ꝑ mēoriā capax ēdei. et ꝑ intelligētiā et volūtatē ꝑticeps eiꝰrē p̄t. Quid āt ē aliud ip̄a capacitas et iſtaꝑceptibilitas niſi q̄dā imp̄ſſio pͥme et et̓nevnitatꝭ; v̓itatꝭ et bonitatꝭ ꝓut aīa naͣlit̓ eximp̄ſſiō e pͥma ꝯfigurat̉ et eo aptat̉ beatiſſime trinitati in meorādo/ cognoſcendo etamādo ſuū pͥncipiū efficiēs exēplās et finiens. Dr̄ āt aīa rōnalis ẜm hec tria naͣliteragi vt meminerit dei ẜm imp̄ſſionē primāvt inſuꝑ cognoſcat eū et diligat indelibiliꝯfiguratōe ad ſuū pͥncipiū effectiuū exemplatiuū. Quocirca vocabit̉ hec vital̓ oꝑatio vel actio aptitudinalis reſpectu dei naͣlit̓ deiformis ſimplex et qͥeta q̄ deleri nō p̄tetiā in dānatꝭ vt naͣlis ē. qꝛ naͣlia in eis dicēte dionyſio remanēt ſplēdida. ꝙͣuis ī malū finē ſic̄ et in abyſſū reſplēdeāt. ¶ Uer Cbū glorie ẜm myſteriū fidei nr̄e tͣdit homine reformatū eē in baptiſmo ꝑ gr̄am. inFuſionēqꝫ v̓tutum habitualiū ⁊ ē hec reformatio veluti q̄dā ſuꝑinductio coloꝝ deiformiū ad lineamēta naͣlis imaginis ſimilitudinis. Eſt inſuꝑ tāte pulchritudinis ⁊decoris vt reddat aīam deo placitā grataꝫ⁊ acceptabilē. adeo ꝙ ſi migret ſtatiꝫ a corpe ſp̄s mox ſtola glorie decorat̉. Eſt āt hecvita gr̄e ſpūalis et hītualis oꝑatio ſuꝑnaͣliter deiformis et ſimplex et qͥeta perficiēs etornās ſimilitudinē ⁊ gloriā create rōnalisaīe. Trāſeamus media vitā ꝑegrinatōnisiſtiꝰ q̄ ē vtiqꝫ diſcōtinua multiplex et inqͥeta et veniamus ad vitā glorie q̄ ꝑficiēdo vitā naͣe et gr̄e ꝯformit̉ ad illas eꝯtinua ſimpliciſſima/ qͥetiſſima et et̓na. Cōcludamꝰigit̉ ꝙ ꝙͣtū vita ꝑegrinatōis gr̄a ꝯformat̉initio creatiōis et recreatiōis ſue nec n̄ finiglorificatōis ſue in pr̄ia tātundē ꝑficit̉ ſimplificat̉ ⁊ qͥeſcit h̓ in via iuxͣ pſalmiſte q̄ſtionē. Dn̄e qͥs hītabit in taber. tuo; aut qͥs reqͥ
eſcet in mōte ſctō tuo? De beniamin qͦꝫ enhabitat ꝯfidēt̓ in eo ſicut in thalamo totadie morabit̉ et int̓ humeros illius reqͥeſcetRequiē hāc optabat petrus in mōte factuſin extaſi dum poſt vocē allatā a magnificagloria dixit neſciēs qͥd dice̓t qꝛ magꝭ agebacur ꝙͣ agebat. Dn̄e bonū ē nos h̓ eē. Faciamus hͦ tria tab̓ nacula ⁊cͣ. ¶ Uerbuꝫ glorieẜm myſteriū fidei dū ſubintrat ꝑ abnegatiōes latibulū nub̓ tenebraꝝ ⁊ caliginis aīarōnalis acta ꝑ ſpm̄ſāctū reagit ẜm eundēſpm̄ iuxͣ illud. Dilectus meus mihi et egoilli. Et ita meret̉ atqꝫ reficit̉ qm̄ de latibulo caliginis venit ad tab̓naculū qd̓ ē in circūitu eius. iuxͣ illd̓ dauidicū poſtqͣꝫ d̓ deodixerat. inclinauit celos ⁊ deſcēdit ⁊ caligoſub pedibus eius. Dehīc aſcēdit cherubinet volauit. vola. ſuꝑ pē. vētoꝝ. Cōcluſit etpoſuit tenebras latibulū ſuū. Cui ꝯſonatpoetica fictio. In ſublime volās nube ſe īmiſcuit atre. Suꝑaddit̉. Et in circuitu eiꝰtab̓ naculū eius. Cōſideremus igr̄ deū velut in latitulo tenebraꝝ ẜm theologiā myſticā q̄ fit ꝑ abnegatōꝫ in gradu ſuꝑlatiuovbi eſt veluti in mōte ꝯdenſo et tenebroſoet in deẜtis ſcl̓oꝝ. et in mōtibus et̓nis. Etv̓e d̓s abſcōditus ſaluator ſctūs iſrl̓. Attnͣin circūitū eius tab̓naculū eius. Iuxͣ cāticum eccīe. in circūitu tuo dn̄e lume eſt qd̓nunꝙͣ deficiet vbi cōſtituiſti lucidiſſimasmāſiōes. Et psͣ. In circuitu eius v̓itas eiꝰSpectāt ad hec oīa q̄ ſeraphicus docto bonauētura tͣdidit in itiuerario mētꝭ in deuꝫſb̓ capitulis et gradibus ad hͦ tab̓ naculuꝫꝯtines duplicē gradū cognitiōis dei poſitiuū et cōꝑatiuū. Spectat v̓o ſeptimū cap̄.ad latibulū caliginis et tenebraꝝ qd̓ explieat ſuo mō nō ꝯͣrie ad nr̄m hymnuꝫ glorie¶ Uerbuꝫ ẜm myſteriū fidei ſicut nō ē inprīa. ſꝫ clara viſio et fruitio ſic nō ibi ꝓprieloq̄ndo ē pone̓ theologiā myſticā ꝙͣuis d̓sglorie nequaꝙͣ in ſuꝑlatiuo gradu qͥ ꝓrſuſinfinitus ē videat̉ aut amet̉. Pro cuiꝰ elucidatiōe et totius maͣe ꝯſideremus ꝯn̄t̉ adp̄dicta qͣttuor modos ſpāles qͥbus inſpicitur d̓s ꝑ abnegatōꝫ. Unus ē ꝑ ſimplicē fidem ſpem ⁊ charitatē Alt̓ ē ꝑ inueſtigatōꝫphiſicā tm̄mō. Terciꝰ ꝑ inueſtigatōꝫ theologicā qͥ complectit̉ duos p̄cedētes. Quartus ꝑ apertā et clarā dei viſionē. de qͦ dica-