Fo.CCXXXIII

cxperimini ī vobiſmetip̄is. qͦtidiana neceſſeeſt cātica paſſecutꝭ victorijs īmolari Idēin ſer. Nō tm̄ ꝟbo ⁊ lingua ſꝫ oꝑe ⁊ ꝟitate exhibeamꝰ nos nō ingratoſ. nō em̄ gr̄aꝝ dictionē ſꝫ gr̄aꝝ actōꝫ exigit a nob̓ dn̄s deus nr̄Idē. O portet hoīem gͣtioſum ⁊ deuotuꝫeſſe. qꝛ libent̓ dona multiplicāt̉. ſi pͥora bn̄alua vident̉.De lectiōe Capl̓m XXXIIRegoriꝰ in regiſ. Si ad ꝯſolatiōemnr̄aꝫ ſacra ſcpͥtura parata ē. tāto magis debemꝰ legere. qͣnto nos ꝯſpicimus ſub tribulationū faſce laſſari.IdēIdcirco pictura in eccl̓ijs adhibet̉. vt hi qͥlr̄as neſciūt. ſaltē in ꝑietibꝰ vidēdo legāt. q̄legere ī codicibꝰ n̄ valēt Idē. Stude q̄ſoSupra de meditatōne. Idē in morali.Scriptura ſacra mētis ocul̓ qͣſi qd̓dā ſpeculū opponit̉. vt īterna nr̄a faciēs in ip̄a videat̉. ibi em̄ feda ibi pulcra nr̄a cognoſcimꝰibi ſentimꝰ qͣntū ꝓficimꝰ. ibi docemur a ꝓfctu qͣꝫ lōge diſtamꝰ Idē. Scriptura narrat geſta ſctōꝝ. ⁊ ad imitatōꝫ ꝓuocat corda īfirmoꝝ. dūqꝫ illoꝝ victricia facta ꝯmemoratꝯtra vicioꝝ p̄lia debilia nr̄a ꝯfirmat IdēQuaſi q̄dā fit lectio mētis nr̄e ſpēs ꝯſiderareature. Idē. Plerūqꝫ res q̄libet ꝑ hyriā ꝟtꝰ eſt. ꝑ ſignificatōꝫ culpa Ambro.de offi. Cur nō illa tꝑa qͥbꝰ ab eccl̓ia vacaslectiōi impēdas. cur nō xp̄m reuiſas. xp̄umalloqͣris. xp̄m audias. illu alloqͥmur cū oramus. illū audimꝰ cū diuīa legimus oraculaIdē in hexam̄. Scriptura diuīa ſaluteꝫſuggerit. vite odorē fragrat vt ſuauitateꝫ letēs capiaſ. nō p̄cipicij crimē īcurras IdēNō mediocre. Supͣ li. iij. de ſtultiloquio.Hiero. in ori. ſuꝑ Ionā. Difficile hoīespotētes ⁊ nobiles ⁊ diuites ⁊ ml̓to his difficiliꝰ eloquētes credūt d̓o. obcecat̉ em̄ menseoꝝ diuitijs ⁊ oꝑbꝰ atqꝫ luxuria ⁊ circūdatidiuitijs nō pn̄t videre v̓tutes ſimplicitatēqꝫſcpͥture. Idē in ep̄i. Ama ſcīam ſcpͥturaꝝ.⁊ carnis vicia nō amab̓. Idē. Orōi lectiolectiōi ſuccedat orō. ⁊ breue videbit̉ om̄e tēpus qd̓ tātis dieꝝ varietatibꝰ occupat̉ Iſido. d̓ ſum. bo. Sāctaꝝ ſcpͥturaꝝ altitudo q̄li mōtes paſcue ſunt. ad qͦs dū qͥſqꝫ iuſtorūꝯſcēderit. paſcue īdeficiētis refectōꝫ īueniſſele gaudebit. Idē. Geminū ꝯfert bonumſctāꝝ lectio ſcpͥturaꝝ. ſiue qꝛ ītellectū mētiserūdit. ſiue qꝛ a mūdi vanitatibꝰ abſtractuꝫnolem ad amorē dei ꝑducit Iſid̓. in ſyno.

Lectio docet qͥd caueas. lectio on̄dit qͦ tendas. lectōe ſenſus auget̉ ⁊ intellectꝰ. Augin epl̓a. Tāta ē xp̄ianaꝝ ꝓfunditas lr̄aꝝ vtī eis qͦtidie ꝓficerē ſi eas ſolas ab ineūte puericia vſqꝫ ad decrepitā ſenectuteꝫ maximoocio. ſūmo ſtudio. meliore ingenio conareraddiſcere. Ioh̓. chry. ſuꝑ Ioh̓. Nō ꝓptereadate ſunt ſcpͥture vt ī libris eas habeamꝰ ſolū. ſꝫ vt in cordibꝰ ꝯglutinemꝰ eas IdemSi turpiloquiū ſordidat ⁊ demōes vocat.manifeſtū eſt qm̄ ſpūal̓ lectio ſctīficat. ⁊ ſpūſaffert gr̄am. diuīe em̄ ſunt incātatiōes ſcriture. Bern̄. ſuꝑ cāti. An̄ carnē diſciplīeſtudijs edomitā ⁊ mācipatā ſpūi. an̄ ſpretā⁊ abiectā ſeculi pōpā ⁊ ſarcinā indigne ab īpuris lectio ſacre ſcpͥture p̄ſumit̉. quō nēpelux incaſſum circūfundit oculos cecos velclauſos. ita aīmalis homo nō ꝑcipit ea queſunt ſpūs dei.De ſapiētia. Capitulū XXXIIIRegoriꝰ in moral̓. Neqꝫ hͦ eſt fapereqd̓ intelligere. qꝛ multi eterna qͥdeꝫſapiūt. ſꝫ hec ītelligere neqͣqͣꝫ poſſūt.Idē in regiſ. Sapiēter illicita ſuꝑat qͥ didicerit etiā nō vti ꝯceſſis. Augꝰ de li. arb.Nemo ſine ſapiētia beatꝰ eſt. nemo em̄ beatꝰeſt niſi ſūmo bono qd̓ in ea ꝟitate quā ſapiētiam vocamꝰ cernit̉ ⁊ tenet̉ Idē. Ue qͥ derelinquūt. Supͣ li. iij. de ſapīa. Idē de ordine diſcipline. Quiſqͥs oēm ph̓iam fugiendā putat. nihil nos vult aliud. qͣꝫ nō amareſapīam. Idē. Duplex eſt via quā ſeqͥmurcū reꝝ nos obſcuritas mouet. aut rōne. autcerte auctoritate ph̓ia rōem ꝓmittit Idē.Tria ſunt genera reꝝ in qͥbꝰ rōnabile apparet. vnū eſt in factꝭ ad aliquē finē relatis. alteꝝ in diſcēdo. tertiū in delectādo. Primuꝫnos admonet nihil temere facere. Secūdurecte docere. vltimū beate ꝯtēplari. Ideꝫde ciui. dei. Nō eſt ꝟa ſapīa q̄ intētionē ſuaꝫin his q̄ prudent̓ diſcernit. gerit fortit̉. cohibet tēperāter. iuſteqꝫ diſtribuit. nō ad illumdirigit finē vbi erit deꝰ om̄ia in om̄ībꝰ. eternitate certa ⁊ pace ꝑfecta. Iſid̓. in etymo.Sapiēs dictꝰ eſt a ſapore. qꝛ ſic̄ aptꝰ eſt guſtus ad diſcretiōem ſaporꝭ ciboꝝ. ſic ſapiēsad dinoſcentiā reꝝ atqꝫ cauſaꝝ. qͦ vnūqd̓qꝫdinoſcat atqꝫ ſenſu veritatꝭ diſcernatde ſum. bo. Nullꝰ ſapīam dei plene recipit niſi qͥ ſe ab oīm abſtrahere actionū cura ꝯtendit. Amb̓. in ep̄i. Nihil peccare ſoliꝰ dei eſtſapiētis eſt ⁊ corrigere erratū ⁊ penitētiam