De perſonarū proprietate
charitatꝭ ſūt ꝑ qͦs nobis fluēta celeſtia manant vt an̄ effundere qͣꝫ infundi velint. loqͥqͣꝫ andire. paratiores docere qd̓ nō didicer̄t⁊ alijs p̄eſſe geſtiētes qͥ ſeip̄os regere neſciūtIdē. Publice p̄dicare nec monacho ꝯuenit nec nouicio expedit. nec nō miſſo licet.Idē. Qd̓ tuū eſt ſpargis ⁊ ꝑdis. ſi pͥus qͣꝫinfundarꝭ tu totꝰ ſemiplenꝰ feſtines effundere. ꝯtra legēarās ī pͥmogenito bouis ⁊ ouispͥmogenitū ꝯdens. Nimiꝝ vita abſqꝫ ſalute qua alteri das te fraudas. cū ſana vacuꝰ īintētione gl̓ie inanis vēto inflaris. IdeꝫMulti puritate neglecta an̄ loqͥ qͣꝫ audireconati ſunt. ⁊ aut grauit̓ errauerūt neſciēteſde qͥbꝰ loquerent̉. neqꝫ d̓ qͥbꝰ affirmarēt. autturpiter viluerūt dū qͥ alios docerēt. ſeip̄ospͥus nō docuiſſent. Idē in epl̓a. Docerenec indocto eſt in ꝓmptū. nec monacho inauſu. nec peccāti in affectu. Glo. Ecc̄i v.ſuꝑ illud. Si eſt tibi intellectꝰ ⁊c̄. Sic̄ peccat qui ſcit ⁊ nō vult docere ꝓximū ſuū. ſic qͥneſcit ⁊ vult magiſter eſſe.De negligentibus predicationē.Capitulū XVIIRego. in paſto. Quo reatu aſtringātur aſpiciāt qͥ duꝫ peccātibꝰ fratribꝰv̓bū p̄dicatiōis ſubtrahūt. morientibus aīabꝰ vite remedia abſcōdunt Idē īcapitulo de ꝯſenſu ꝓximoꝝ. Mala. IdēExod̓. xxxij. Si qͥs eſt dn̄i iūgatur mihi.Grego. in paſto. Si ille dei d̓r qͥ ad feriē.da vicia zelo diuini amorꝭ excitat̉. ꝓfecto ſedei eſſe denegat qͥ inqͣntū ſufficit increparevitā carnaliū recuſat. Bern̄. ſuꝑ cātica. Rēꝓfecto ꝓximi retines ſi plenꝰ virtutibꝰ cū ſisforiſqꝫ nihilominꝰ donis ſciētie ⁊ eloquētieadornatꝰ. metu forte aut ſegnicie. aut minꝰdiſcreta humilitate v̓bū bonū qd̓ poſſet ꝓdeſſe multis. inutili imo ⁊ dānabili ligas ſilentio. certe maledictꝰ qͥ frumēta abſcōdit īpopulo.De auditoribꝰ ꝟbi dei Ca. XVIIIRego. ī mora. Uerba ſapīe q̄ reprog bi audiūt. electi nō ſolū audiūt. ſꝫ etiam deguſtāt vt eis in corde ſapiat.qd̓ reproboꝝ nō mētibꝰ ſꝫ ſolūmodo auribꝰſonat. Idē. Plerūqꝫ diſcipuli incaſſū bona audiūt. cū ex magiſtri vita mala ⁊ exēplodeſtruunt̉. Idē in capl̓o De ſciētia maiaqͥſquis a p̄ceptis. Idē ſuꝑ Ezech̓. Quidāverbū dei audiētes nō audiūt. qm̄ aureꝫ adſacrū eloquiū ponūt. ſꝫ cor a mūdi deſideri
is nō euellūt. Idē. Gloria p̄dicatoris eſtꝓfectꝰ auditorꝭ. Idē in omel̓. Cibꝰ mētiseſt ſermo dei. ⁊ quaſi acceptꝰ cibꝰ ſtomatholanguēte reijcit̉. qn̄ auditꝰ ſermo ī vētre memorie nō tenet̉ ſꝫ qͥſquis alimēta ꝑcepta nōretinet huiꝰ ꝓfecto vita deſperat̉. Per vocem auditꝰ nō inſtruimur qn̄ mēs interiꝰ ꝑſpm̄ nō īungit̉. Idē ſuꝑ Ezech̓. Tutiꝰ veritas audit̉ qͣꝫ p̄dicat̉. qm̄ cuꝫ audit̉. cordishumilitas cuſtodit̉. cū aūt p̄dicat̉. vix n̄ ſurripit cuiqꝫ hominū qͣntulacūqꝫ iactātiqua vtiqꝫ pedes affectiōis vel intētiōisquantulū inqͥnant̉. Idē in regiſtro.lis eſt ſꝑ docti viri allocutio. qꝛ aūt diſcidiēs qd̓ neſcire ſe nouerat. aut cognoſcieſt ampliꝰ id qd̓ ſe ⁊ neſciuiſſe neſciebat Auguſtinꝰ de vita beata. Si vos inuitos ⁊ faſtidiētes alere conabor. fruſtra operā inſuIdē de v̓bis dn̄i. In doctore inhoneſt cauſa nō facere qd̓ p̄cipit obſeruare. ī diſcēte ꝟo audire velle qd̓ nolit īplere. Ide doctrina xp̄iana. Fit vt hoīes eū nōdiēter audiāt qͥ ſeip̄m nō audit. ⁊ deqd̓ eis p̄dicat̉ ſimul cū ip̄o p̄dicatorenāt. Idē in epl̓a. Ego cū amatores ſehuiꝰ intueor neſcio qn̄ poſſit eſſe ad eoꝝmos ſanādos oportuna p̄dicatio. qn̄ eīhuiꝰ mūdi velut ꝓſperas habēt. faſtu ſueſpuūt ſalubres monitiōes. ⁊ quaſi anilēputāt cantilenā. qn̄ aūt in aduerſis angimagis conant̉ euadere vn̄ ad p̄ſens angtur qͣꝫ caꝑe vnde curent̉. Idē in ſermNō minꝰ reꝰ erit qͥ verbū dei negligēterdit qͣꝫ ille qͥ negligētia ſua corpꝰ xp̄i in tecadere ꝑmiſerit Bern̄. in ſer. Genignediendū eſt. deuote ſuſcipiendū. ſolicite ꝯſeruādū qͥcqͥd ad aīaꝝ ſalutē ꝑtinet. ⁊ nō ſicutverbū hominū. ſꝫ ſicut ꝟe eſt dei verbū.ſit illud ꝯſolatoriū ſiue cōminatoriū. ſiueam increꝑatoriū. audiat̉. Glo. be. apIlli ſoli beati ſunt qͥ audiūt ⁊ mēte recōvt oꝑe cōpleāt. ⁊ oꝑe implēt vt vitā eternampoſſideant.De epiſcopis Capitulū XIXRego. in regiſ. Epiſcopꝰ cū loco mitet mentē. nō ſibi credat ſolā lectōe⁊ orōem ſufficere vt remotꝰ ab alſtudeat ſedere ⁊ de manu nihil fructificaſꝫ largū manū habeat. neceſſitatē patietibꝰoccurrat. alienā inopiā ſuā credat. qꝛ ſi hocnō habꝫ. vacuū epiſcopi nomē tenet IdeTota mente fraternitas veſtra ſe exhiboe