Luminaria eccleſie

vt ſit ſublimis. Cetere ſcīe ſint ꝯtēte ſb̓ vnoſenſu. ſꝫ in hac eſt multiformis. Et in hac ſignāt voces ⁊ res. in alijs aūt ſole voces. qͥavnaqueqꝫ doctrina determīat̉ ꝑ ſigna ſibiꝯueniētia. Un̄ lr̄e ⁊ voces ſūt ſigͣ intellectuum. Et qꝛ intellectꝰ ꝓporcionati ⁊ determīati ſunt. iō noīe ſemel poſito nō eſt vtēdū eqͥuoce. Deꝰ aūt cā eſt ⁊ aīaꝝ ⁊ vocū formatarū ab aīa ⁊ reꝝ qͣꝝ ſunt voces. Iō pͥꝰ ſenſuslr̄alis. deinde qꝛ res ſignificāt ſunt tres ſenſus. Deꝰ em̄ manifeſtat ſe in qͣlibꝫ creaturatripl̓r ẜm ſub̓am ⁊ oꝑatiōꝫ ⁊ ꝟtutē. Et oīscreatura repn̄tat eū qͥ eſt trinitas. ⁊ qͣliter ꝑuenit̉ ad deū. Et qꝛ ꝑ fidē ſpem. ⁊ charitatēꝑuenit̉ ad deū. iō oīs creatura inſinuat qͥdcredendū. qͥd expectādū. qͥd oꝑandū. Et ẜꝫhͦ eſt triplex intelligētia ſpūalis. Allegoricaqͥd credendū. Anagogica qͥd expectandūTropologica qͥd oꝑandū Charitas fac̄oꝑari. Intelligētia lr̄alis eſt qͣſi facies natural̓ ſcꝫ hoīs. Alie ſūt facies miſtice. Perleonē qͥ hꝫ magnificētiā allegoria ſiue quidcredēdū. Per faciē bouis qͥ trahit aratrū ⁊ſulcat terrā ad fructificādū tropologia ſiuemoralis. Per aqͥlā q̄ in altū volat. anagogia. Prima facies ſcꝫ lr̄alis aꝑta eſt. Scd̓aallegoria magnificentie alte leuate. Tertiatropologia ē fructuoſa Quarta irreuerberatis oculis ſolē intuet̉. He qͣttuor ſunt viſio marꝭ ꝓpter ſpūaliū intelligētiaꝝ pͥmitiuāoriginationē. ꝓfundiſſimā altitudinē ⁊ profluentiſſimā multiformitatē. Un̄ ſicut ſūttres ꝑſone in vna eſſentia. ſic tres intelligētie ī vna ſuꝑficie lr̄e. Notādū aūt ꝙ mundus ſi ſeruit hoī qͣꝫtū ad corpꝰ. potiſſime qͣꝫtum ad aīaꝫ. ⁊ ſi ẜuit qͣꝫtū ad vitā. potiſſimeqͣꝫtū ad ſapīam. Certū eſt ꝙ hō ſtās habuit cognitiōꝫ creaturaꝝ ⁊ ꝑ illaꝝ repn̄tatiōꝫferebat̉ in deū ad ip̄m laudādū. venerādū.amādū. ⁊ ad hͦ ſunt creature. ⁊ reducūt̉ ī deum. Cadēte aūt hoīe cū amiẜit cognitionēnō erat qͥ reduceret eū in deū. Un̄ iſte liberſcꝫ mūdus qͣſi mortuꝰ ⁊ deletꝰ erat. Neceſſarius aūt fuit aliꝰ liber ꝑ quē iſte illumīaret̉.vt acciꝑet methaphoras reꝝ. Hic aūt libereſt ſcripture qͥ ponit ſil̓itudines. ꝓprietates⁊ methaphoras reꝝ in libro mūdi ſcpͥtarū.Liber gͦ ſcripture reꝑatiuꝰ eſt totiꝰ mūdi addeū cognoſcendū. laudandū. amandū Un̄ſi queras qͥd tibi valet ſerpens. de quo tibiſeruit. Plus valet tibi qͣꝫ totꝰ mūdus. quiadocet te prudentiā. Salomon Prouer. vj

Uade ad formicā o piger ⁊ diſce fapientiāItē Matth̓. x. Eſtote prudētes ſic̄ ẜpētesHe qͣttuor intelligētie ſunt qͣttuor flumina maris ſcpͥture a qͣ deriuant̉. oriunt̉. ⁊ reuertunt̉. Un̄ ſacra ſcpͥtura eſt illuminatiuaoīm ⁊ reductiua in deū. ſic̄ pͥus fuit creatura. Sꝫ quā habet qͣttuor facies q̄libet ītelligētia dicta. qꝛ d̓r ꝙ vnūqd̓qꝫ qͣttuor faciehabeat. Interrogemꝰ amicū ſpōſi.ſ. Ioh̓eꝫ⁊ dixit hic iſte ſcꝫ iſtiꝰ ordinis ſpecialiter ijApoc̄. iiij. Ꝙ qͣttuor aīalia erāt circa thronum dei. ⁊ ꝙ aīal pͥmū habebat faciem leonis. ſecundū faciē bouis. tertiū faciē hoīs.quartū faciē aqͥle. ⁊ nō dixit ꝙ vnūqd̓qꝫ haberet qͣttuor faciēs. Ezechiel dic̄ ꝙ aīmaliaibāt. ⁊ iſte ꝙ ſtabāt. Ezechiel dic̄ ꝙ aīal pmū habebat faciē hoīs. Iſte ꝙ faciē leonItē iſte dic̄ ꝙ clamabāt ſanctꝰ. vn̄ videt̉ cōphendere viſionē lr̄e Iſa. ⁊ Ezech̓. Ad hͦnotandū ꝙ ezechiel intēdit deſcribere ītelligētias iſtas ꝑ ordinē pͥncipalē. iō incipit anaturali facie hoīs q̄ ſignat intellectū lr̄alēIoh̓es intēdit deſcribere qͣttuor intelligētas noͣ pͥncipales. ẜm qͣttuor facies q̄ ſūt qttuor intelligētie .ſ. lr̄alis. allegorica. tropologica ⁊ anagogica. cuiuſlibet qͣttuor Ordoctrina veterꝭ teſtamēti. aut eſt legalisin moyſe. aut hyſtorial̓ vt in libris hyſtorialibꝰ. aut ſapiētialis vt in libris ſapiētialibꝰaut ꝓphetalis. vt in psͣ. ⁊ in. xij. pph̓is minoribꝰ ⁊ qͣttuor maioribꝰ. Noui teſtam̄ti ſciptura ſil̓r Aut eſt legalis vt ī euāgelio. vbponunt̉ p̄cepta. Aut hiſtorial̓ vt in actibusapl̓oꝝ. Aut ſapiētialis. vt in epl̓is pauli. coadiunctꝭ canonicꝭ. Aut ꝓphetal̓ vt in Apocalip̄. qͣꝫqͣꝫ epl̓e ponant̉ poſt euāgelia. tamēactꝰ apl̓oꝝ ſequunt̉ euāgeliū. Primū qͥdeꝫſermonē feci de om̄ibꝰ qͥ cepit Ih̓s facere⁊docere. Legalis rn̄det leoni ꝓpt̓ magnificētiā ⁊ auctoritatē. Hyſtoriālis boui qͥtrahit aratrū ꝓpter ſimplicitatē. ⁊ qꝛ terraꝫ ſulcat. Sapiētialis rn̄det hoī. Prophetal̓ reſpōdet faciei aqͥle Intēdit em̄ ſcpͥtura rdicere ad originale pͥncipiū ꝑ reformationeꝫAut gͦ deſcribit eterna q̄ ſunt leges ⁊ euangelia. Psͣ. cxlviij. Preceptū poſuit dn̄s qd̓nō p̄teribit. ⁊ ſic ē fundata ſuꝑͣ firmā petramulierꝭ. Hec ml̓ier eſt eccl̓ia. Nō em̄ intelligͣēdū eſt ꝙ lex trāſeat ſiue p̄cepta. imo meliꝰſeruabūt̉ in pr̄ia. Nō em̄ eodē modo ẜuanin lege veteri ⁊ noua ſꝫ meliꝰ ī noua. cōpletius in pr̄ia. Deꝰ em̄ viuit ẜm leges qͣs d̓dib