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Petri II

Incipit argumentū inepl̓am ſecundam.Imon petrꝰ ꝑ fidēhuic mūdo ſapientes mortuos eſſe declarateiſdēqꝫ pietatꝭ qͣnta ſit magnitudo luce ip̄e clariꝰ manifeſtat. Explicit argum̄tum. Incipit epl̓a ſcd̓a btīPetri apoſtoli.I.Imonꝰ petrꝰᶜ ſeruus et apl̓s ieſuV xp̄iˢ his qui cōequalē nobiſcuꝫſortiti ſunt fidēᵍ in iuſticiadei nr̄i ⁊ ſaluatorꝭ ieſu xp̄igr̄a vob̓ ⁊ paxᵏ adimpleat̉in cognitōe dei ⁊ xp̄i Ih̓udn̄i nr̄i. Quō oīa nob̓ diuine ꝟtutꝭ ſue q̄ ad vitāⁿ etpietatem donata ſunt per

cognitōem eiꝰq qui vocauitnos ꝓpria gl̓ia ⁊ ꝟtute: perque maxīa ⁊ p̄cioſa nob̓ ꝓmiſſa donauit vt ꝑ hec efficiamī diuīe ꝯſortes nat̉e:fugiētes eiꝰ q̄ in mūdo ē cōcupiſcētie corruptōꝫ Uosautʸ curā oēm ſb̓inferētesmīſtrate ī fide vr̄a ꝟtuteꝫin ꝟtute āt ſcīaꝫᵉ in ſcīa ātabſtinētiā:ᵍ in abſtinentiaaūt: patīaꝫ:ᵉ in patīa āt pietate in pietate aūtᵈ amoreꝫfrat̓nitatꝭ in amore āt fraternitatꝭ charitatē.ª Hec eīſi vobiſcuꝫ aſſit ⁊ ſuꝑent:nō vacuos nec ſin̄ fructuvos cōſtituentᵖ in domini noſtri ieſu chriſti cognitione. cui enim nō preſtoſunt hec: cecus eſt ⁊ manu

Poſtilla ſuꝑ epl̓a ſecunda Petri.Cap̄. I.Imon petrꝰ. Hic incipit ſcd̓a petri epl̓a quamſcripſit eiſdē qͥbꝰ ⁊ primā. ⁊ diuidit̉ ī duas ꝑtes .ſ. in ſalutatōem ⁊ ꝓſecutōeꝫ. ſcd̓a ibi. Vosaūt. In prīa ꝑte prīo deſcribit̉ ꝑſona ſalutāsex noīe primo cū d̓r.a Symō qd̓ nomenhūit anteqͣꝫ vocaret̉ axp̄o ⁊ ab adiūcto cuꝫb Pettꝰ. hͦ nō (o̓rmen ſibi īpoſuit xp̄sa firmitate fidei ⁊ addiſcretōem alteriꝰ ſmonis qͥ dictꝰ ē zelotes. Act. i. Deſcribitetiā exhūilitate cū d̓rc Seruꝰ. ⁊ ex officidignitatē: ibi. ⁊ apl̓sieſu xp̄i. d HisHic ſcd̓o deſcribunt̉ꝑſone ſalurate. cū d̓rHis qͥ coeqͣlē nobiſcūſortiti ſt̓ fidē. Per lcoeqͣlē nō excluduntdiuerſi gradꝰ in fidcirca obiectū. nā ad fidē in qͦlibet reqͥrit̉.articl̓i fidei credāturSi enī qͥs vnū ſoluꝫarticulū diſcrederetnulliꝰ fidē ꝓprie dictāhrēt. tn̄ in fide ſt̄ gradus qͣꝫtū ad explicationē. lꝫ eī oēs fid̓lescredāt oēs articulosſaltē īplicite. tn̄ hn̄tes maiorē noticiā pl̓a credūt explicite. ſil̓r qͣꝫtū ad intētionē. qꝛ vnꝰ credit feruentiꝰ ⁊ firmiꝰalio. ſꝫ ꝑ ly coeqͣlē excludit̉ diſtīctio iudeoꝝ ⁊ gētiliū. qꝛgētiles credētes eqͣlit̓ receper̄t dona dei. int̓ q̄ ē fidesſicut ⁊ iudei. Inde ad Romanos. r. Non eſt diſtīctioctio iudei. ⁊ greci. nā idē dn̄s oīm diues ī oēs qͥ īuocātillū. vſi ⁊ Act. x. Corneliꝰ ⁊ alij gētiles qͥ erāt cū eo ſpm̄ſctm̄ receper̄t eodē mō ſic̄ iudei receper̄t in die pēthecoſtes. ⁊ hͦ ē qd̓ d̓r. d His .i. gētilibꝰ ꝯuerſis qͥbꝰ ſcribebat petrꝰ vt dc̄m ē in prin. c. p̄ce. e Qui coeqͣlē nobiſcū .ſ. iudeis. d̓ qͥbꝰ erat petrꝰ. f Sor. ſunt fidē ⁊ ēt aliadona dei. iō ſubdit̉. g In iuſticia dei .i. data ꝑ deumet accipit̉ hic iuſticia ꝓut eſt oīs virtꝰ. ſic̄ accipit ph̓us.vno mō. v. Eth̓. ſꝫ ibi loqͥt̉ de iuſticia acqͥſita. hic āt agit̉h Gr̄a. Hic tertio d̓ſcribūt̉ optata bōa cū (de infuſa.d̓r. Gr̄a vobis in pn̄ti. i Et pax. ī fut̉o vbi qͥetabit̉ tohoīs appetitꝰ. k Adīpleat̉ ī cogni. do. no. ih̓u xp̄i. i. ꝑcognitiōem eiꝰ ī pn̄ti: q̄ dirigit ad pacē illā ꝯgͦſcendo dexp̄o q̄ ſequūt̉. Qm̄ omīa ⁊c. totū ē ſub vno ꝟbo vſqꝫ ibi.Uos āt. excluſiue. ⁊ iō ē de ſalutatōe ī qͣ exprimūt̉ optata bōa. ⁊ ē lt̄a intricata. ꝓpt̓ qd̓ ſic iūgat̉. In cognitiōe do. nr̄i ie. xp̄i quō ⁊c. i. vt ꝯgͦſcatꝭ qͣꝫ benigne ⁊ ꝑfectedonata ſt̓ nobis oīa q̄ ad vitā gr̄e ꝑtinēt. m Et pietatē .i. cultū latrie. q̄ pietas a Cullio ⁊ doctoribꝰ catholicis nomīat̉. n Diuīe ꝟtutꝭ .i. ꝑ virtutē dīnā q̄ ē in eoſcꝫ xp̄o. verū tn̄ qꝛ cognitio xp̄i ⁊ donoꝝ eiꝰ deriuata eſtad gētiles ꝑ p̄dicatōꝫ apl̓oꝝ īmediate illūinatoꝝ. iō ſubp Per cognitōem eiꝰ .ſ. xp̄i nobis donatā ab eo. (dit.q Qui vocauit nos ꝓpria gl̓ia ⁊ ꝟ̓tute. cū eſſemꝰ ſimplices ⁊ idiote. Act. iiij. ꝓpt̓ qd̓ totū ē ab ip̄o. r Per quē

ſcꝫ gl̓iaꝫ ⁊ ꝟ̓tutē xp̄i. s Maxīa ⁊ p̄cioſa nobis ꝓmiſſadonauit .ſ. ſpiſcm̄ ſigno viſibili ⁊ donū līguaꝝ ſic̄ ꝓmiſerat Lu. vlt. Vos āt manete ī cītate donec induamī ꝟtute exalto. ⁊ Io. xvi. Si enī n̄ abiero ꝑaclytꝰ n̄ veniat advos. ſi āt abiero mittā eū ad vos. ⁊ ſubdit̉ ibidē. Cū ātvene. ille ſpūs ꝟitatꝭdocę. vos oēm ꝟitatē.t Ut ꝑ hec. dona ſpirituſſancti vobis dav Efficiamini. (taꝫcredētes nr̄e p̄dicatiōi. x Diuīe ꝯſor.nat̉e. ꝑ doa gr̄e ſic̄ exnos. ſic̄ enī ꝑfectōesnat̉ales ſt̄ q̄dā diuīenat̉e ꝑticipatōes īeēnat̉aliꝰ. ſic dōa gr̄e ineē ſuꝑnaturali. ⁊ qm̄acceſſus ad terminūad quē ineludit receſſum a termīo oppoſito. iō ſubdit̉. Fugientes ⁊c. ⁊ pꝫ. y Uosaūt. Hic īcipit ꝓſecutio epl̓e in qͣ prio credētes induc̄ ad tenēdū firmit̉ fidei ꝟitatē. ſcd̓o ad p̄cauēduꝫoppoſitā falſitatē. ca.ſeq̄nti. Prīa ī duas:qꝛ prīo ponit dictaꝫinductōem. ſcd̓o īductōis rōem: ibi. Hecenim. Circa primuꝫſciendū ꝙ fides ſineoꝑbꝰ mortua ē: vt dictum eſt ſupra Iac̄. ij. ꝓpter qd̓ nō eſt ꝑfecta vſqꝫquaqꝫnō ꝓpt̓ aliqͣm falſitatē. nā fidei formate ſi ſubeſt falſuꝫſꝫ ꝓpt̓ oꝑis defectū. iō credētes induc̄ ad fidē oꝑantē ꝑdilectōꝫ ⁊ alias ꝟtutes ānexas. d. y Uos āt. ſuꝑ. ſcitꝭ.Curā oēm ſubinferētes adimplendū qd̓ ſubdit̉.Mīſtrate ī fi. vr̄a ꝟtute .ſ. bn̄ oꝑādi vt apꝑeat viua.b In ꝟtute āt ſcīam .i. diſcretōem oꝑis directiuā.In ſcīa āt abſtinētiā. nō ſolū ab illicitꝭ ſꝫ ēt ab aliqͦbus licitis ꝑueniētes ad ꝯſilioꝝ ꝑſectōeꝫ. d In abſtinētia āt patīam. ſic̄ d̓r Bath. vi. Cū aūt ieiunatis tēporibꝰ nō iniūctis .ſ. nolite fieri ſic̄ hypocrite triſtes ⁊c̄.In patīa āt pietatē. hͦ ē enī ꝑfectiōis ꝙ hō ſit ſibi durus ꝑ abſtinētiā ⁊ alijs piꝰ ꝑ ꝯdeſcenſionē. f. In pitatē āt. Circa aliqͣs ꝑſonas ſingl̓ares. g Fcal̓nitatꝭ.i. coītatis fideliū. h Amorē. qꝛ bonū q̄nto cōmuniꝰeſt tāto diuiniꝰ ⁊ meliꝰ. i In amore āt fr̄nitatꝭ caritatē .i. vnionē ad deū q̄ eſt vinculū ꝑfectōis. Col̓. iij. ⁊ perꝯn̄s oīm p̄dictoꝝ ꝑfectiua. k Hec enī. Hic ꝯſir pōit̉inductōis dicte rō. ⁊ prīo rōe ſumpta ex ꝑte inductiōis.ſcd̓o ex ꝑte inducētis: ibi Propter qd̓. Prima ratio. qꝛ ſiacqͥeſcat̉ inductioni dicte ꝓuenit inde magnū bonum:et euitat̉ magnū malū. ⁊ hoc eſt qd̓ dicit̉.k Hec enī. p̄dicta. l Si vobiſcū aſſint. inſeꝑabil̓r.m Et ſuperent. oppoſita vicia.n Nō vacuos nec ſine fructu. īmo plenos meritis ⁊pͥmijs. o Vos cōſtituent. final̓r. p In dn̄i nr̄iieſu xp̄i cognitōe .i. eius aꝑta viſiōe. Ioh̓. xvij. Hec eſt vtta eterna vt cogͦſcāt te ſolū deū ⁊ que miſiſtith̓m xp̄m.Eui enim non p̄ſto ſunt. hec cecus eſt. intellectu.x Et manu tentans .i. dubius in effectuꝫ

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