Ad ij. eſt dicendum ꝙ forma extreme vnctionis tradite eſt ex verbisbt̄ iacobi apl̓i. qͥ ſacram̄tuꝫ extreme vnctionis a xp̄o īſtitutū ꝓmulgauitIn̄ qꝛ in tali ſacram̄to expectat̉ aliqd̓ corporale futurū puta alleuiatio īfirmitatis dicēte btō iacobo. alleuicibit eū dn̄s I ecc̄ia vtit̉ ꝓ foͣr oracōnedep̄ccitia. qꝛ iacobꝰ dixit. Oracio fidei ſalucibit infirmū In alijs v̓o ſacro-mentis cū ſolꝰ effectꝰ ſpūcilis expectet̉ ſtritī efficit̉ qd̓ ſigͣtur aūctoritute xp̄iet v̓tute clauiū. Inde vtit̉ ſemꝑ v̓bo indicatīo ꝓfor vt baptizo te. abſoluote. et criſmo te ¶ Ad terciū eſt dicēdum. ꝙ for penitētie hobet̉ ex v̓bis xp̄imath̓. xvij. dicētis qd̓cūqꝫ ſolueritis ſuꝑ t̓rā erit ſolutū et in celis. ꝑ quoddedit ītellige̓. ꝙ ꝑſona mīſtri expͥmēdā eſſꝫ in obſolucōe ſicut in ſacram̄tobaptiſmi. qn̄ dixit math̓. vltīo. Eūtes baptizantes omnes genteſ.I quartū ſic ꝓcedit̉ Videt̉ em̄ ꝙ pͣp poſſit diſpēſare in ſcicramentoꝝmaterici. qꝛ materia penitēcie eſt ſubditus Sꝫ papo poteſt hūc ſubditu facere nō ſubditū. ergo p̄t diſpēſcre in materia ſacramēti ¶ G materia euchariſtie eſt ponis Sꝫ greci cōficiūt in fermētato. nos tero ī azimoCadit ergo diſpēſatio in mutacōe materie ſcicramēti ¶ P ꝑſone legittīeꝯtrahentes ſūt materia ſacramēti matrimonij. ſꝫ p̄p poteſt facere ꝑſonasillegittīas ad ꝯtrahendum legittīas ⁊ econu̓ſo. ergo pp poteſt diſpēſare inmateria ſacramenti ¶ In ꝯtrariū eſt qꝛ materici ponit̉ in diffinicōe ſacramenti. ergo eſt de eſſencia eius. et ꝑ ꝯn̄s nō cadit in ec diſpenſaicio ℟.Dicēdum ꝙ ſicut videmus in rebꝰ naturalibꝰ ſic ſuo mō eſt in ſignis ſacramentulibꝰ. In naturalibꝰ qūtē ſic eſt ꝙ in hijs quē diſſerūt ſpecie materioeſt diuerſa ꝓpter diuerſitatē forme. Nēbra em̄ leonis et cerui differuntqꝛ aīe eoꝝ differūt vt d̓t ꝯmentator. j. de aīci Sꝫ in hijs que ſūt eiuſdē ſpe-ciei forma nō eſt diuerſa nͥꝓpter diuerſitatē incterie ita ꝙ manet vnitasforme ſpecifice; cū tn̄ diuerſitute materie diuerſificāte ꝑ diuerſa acēncia.ſic in ſignis ſacramētalibꝰ oleū et aqua et p̄cinis dr̄nt ſacramenta lit̓ ꝓpt̓diuerſitatē forꝝ ſacramentoꝝ Sꝫ vnū et idē ſacramentū p̄t habere inciteriā diuerſificatā ꝑ diuerſa accidēcio vt ꝙ ſit aqͣ dulcis ⁊ amara nō diuerfificat ſpeciem ſacͣcamenti baptiſmi. Et ꝙ ſit czimus panis vel fermentatus nō diuerſificat materiā ſacramenti eūcheriſtie. In inateria ergo ordinata eſſencialiter ad foͣrm ſaccramenti nō cadit diſpenſacio. ſꝫ in diuerſificacōe materie peneꝫ diuerſa accidēcia nō mutōcia ipſius materie ſpeciemvel entitatē diſpenſai̓ p̄t ¶ Ad pͥmū ē d̓d̓. ꝙ hn̄s vſū liberi arbitrij penitēˢet ꝯfeſſus ē matei̓a ſacraniti penitēcie. nec ecc̄io in hoc diſpēſare poſſꝫ. ſꝫ ꝙſit ſubditus iſtiꝰ vel iꝰ acēentale ē ſacr̄o. et ī hoc r̄cipit diſpēſaicōꝫ ¶ Ad ij. ēd̓d̓. ꝙ czimū ⁊ fermētatū nō mutāt ſb̓aꝫ panis ⁊ ꝑ ꝯn̄s n̄ mutāt eēncialit̓me̓ꝫ ſacͣmenti ¶ Ad iij. ē d̓d̓. ꝙ moſculus et femina ſūt inateria ſacramēti mr̄imonij. qd̓ tn̄ illegittīe ꝯtrahāt. vel legittīe p̄t ecc̄ia ſtatue̓ diu̓ſos gͣdꝰ