At apl̓is vti. pͣ poteſt in eo diſpēſae̓. ſed apoſtoli pſi ſunt ſortibus ſicut patet actuū pͥmo. et daū. xij. ſcribit̉ ꝙ ip̄e īterfecit draconē ponēdo in os eiꝰeſcas cōfectas ex adipe ⁊ pice ⁊ pilis et ſic maleficio fuit vſus vt videtur adīterfectionē dracōis ¶ Sineo quod eſt vtile ſcie̓ ⁊ bonū p̄p poteſt diſpēſare. ſꝫ vtile eſt ſcire occulta veritatē qͦcumqꝫ mō ergo pͣp cū talibꝰ p̄t diſpenſare ¶ Gꝑ ecidē viiūqd̓qꝫ generat̉ ⁊ corrupitur. ſꝫ ꝑ ſorticrios ⁊ maleficosmulta mala fiūt ergo pͣp poteſt diſpenſcie̓ vt ꝑ illa maleficia; maleficia remoueāitur ¶ In ꝯtrariū ē qd̓ ſcribit̉ xxvi. q. v. vbi leo pͣp ſcribens ep̄is brittanie ita dicit. ſortes quibꝰ cūcta vos veſtris diſcrimīatis ꝓuincijs qͣs prēˢdāpnauerūt nichil aliud ꝙͣ diuinaicōes ⁊ maleficio eſſe decreuimꝰ Rdi-cendū ꝙ augꝰ. ij. libro de doctrīa criſtiana hāc dubitacōeꝫ diligent̉ ꝑtractat on̄des ſacrilegos faſcincitores ⁊ vniu̓ſalit̓ mcileficos dircte facere ꝯtrapͥmū preceptū. vnū deum cidorabis ⁊ nō hobebis plures deos corā me qd̓idē eſt qꝛ in negacōe ītilligitur affirmatio ꝓpter duo Prīo qͥdē qꝛ ōnes tales honorem latrie debitu deo crecture impendūt. ōnio em̄ ſortilegis ⁊ meleficia fiūt qͣſi ꝑ qͣſdam oblacōes ⁊ ꝑ ſacrificia quedā. vnde aliqͥ ſupra predicta faciūt dici miſſas. aliqͥ vero euangeliū vel pater noſter aut aliquidtale ⁊ planū eſt ꝙͣ oblecōes ⁊ ſacrificia non debent offerri niſi ſoli deo Quāuis ẜm ciug̓. de diuinis honoribꝰ multa ſubtracta fint; ſacrificiū tam̄ nūqͣaliquis cēſuit eſſe offerēdum niſi ſoli deo. Ꝙ ergo talibꝰ ſuꝑſticōnibꝰ hūcna ⁊ dycibolica ꝓcuracōe inuentis quis vtat̉ ſine pecccto eſſe non p̄t Secūdo qꝛ tales colunt demones qͦs colendo nō colunt vnū denm verū. Na vtdicit cpl̓s i. chorinth̓. iij. Nō poteſtis eſſe ſocij xp̄i ⁊ menſe demōioꝝ Ꝙ cutēomnes tales malefici ⁊ ſortilogi ⁊ faſcincitores ⁊ ſignoꝝ quorūdā obẜucitores demones colāt exp̄ſſe dicit aug̓ ſupͣdicto li. vbi oit ꝙ ōues tales ꝑaicta quedā cū demōibꝰ placita etqꝫ federata faciūt ad hoc ec̄ genꝰ ꝑtinēt lib̓nagicaꝝ artiū libri aruſpicū ⁊ auguꝝ. Oēs ligat̉re atqꝫ r̓medici qͥbuſdāprecantacōibꝰ ac qͥbuſdā nodis vel coracteribꝰ preſigncita ſiue in qͥbuſdārebꝰ collo ſuſpēdēdis vel alligandis vel ſaltūdis. ad iſtud genꝰ ſimilit̓ vtdit ꝑtinent omnes obẜuacōes ſignoꝝ vt ſi oculorū vel membroꝝ cliquodſaliat ſꝫi cum homo ſe culcicit ſternutauerit ſi cum domū exit limem colteuerit. ſi cum caligas qͥ ſoricibus corroſais inuenerit In omnibus enim talibus homines dyabolica fraude decepti conſueuer̄t cime̓ ſignū futuri moli plus ꝙͣ preſens duimpnū. Vnde cōmendat ibi dictum cathonis qui cumeſſet cōſultꝰ a quodam qͥd arduū ſignificaeret ꝙ calige eiꝰ ⁊ ſoricibꝰ eſſētcorroſe. Rn̄dit ego nullum arduum ſignum puto ꝙ tolige ſint corroſe ⁊ ſoricibꝰ ſed ſi calige corroſiſſent ſorices hoc magnum reputaret ſignum.Ad primum ergo eſt dicendū ꝙ cum ſit triplex ſors. diuinctoria conſulcicoric ⁊ diuiſoria. quamuis diuinatoria ſit prohibita propter ydolatriā q̄