pron̄ nō eſt ꝯſormitas rei credibilis ad intellectū cū ꝓpōſito ꝑtincicit̉ defendēdi. tūc eſt eſſe hereticū Tria itoqꝫ ꝯcurrūt ad ꝓpriā rationeꝫ hereſig.Primū eſt rei credibilis difforītas Vnde d̓t augͥ. Quicūqꝫ aliter ſcripturāintelligit ꝙͣ ſenſus ſpūs ſcī flagitat a quo ſcripta eſt. licet ab ecc̄ia nō diſceſſerit hereticus tam̄ appellari poteſt Scd̓m ē dogmatis nouitus Vndedicit augͣ. ꝙ hereticus eſt qͥ alicuiꝰ tꝑalis ꝯmodi et maxime gl̓e pͥncipatꝰfalſas ac nouas opiniōes vel gignit vel ſequit̉ in ecc̄īai. Terciū eſt defendēdi ꝑtincicitas. Vnde augͣ. ꝯtra manicheos ꝙ qͥ in ecc̄ia xp̄i morbidū aliqͥdprauūqꝫ ſapiūt. Si correcti vt ſanū rectūqꝫ ſapiāt reſiſtunt cōtumaicit ſuq̄qꝫ peſtifera ⁊ mortifera dogmate emēdare nolunt nec defende̓ ꝑſiſtuntheretici ſūt Iſta ergo tria credibilis difformitas. dogmatis nouitas et defendēdi ꝑtincicitas. integraliter faciūt hoīeꝫ hereticū. q̄ ſi ſimul inueniāt̉et tirānis reſiſtētibꝰ ecc̄ie he̓tici hobendi ſūt. ¶ Ad pͥmū ergo ē dd̓ ꝙ ihe.loquit̉ d̓ ſciſmaticis icm in eoꝝ ſciſmāte induratis qui vt recte ob eccleſiareceſſiſſe videāt̉ fingūt aliqd̓ nouuꝫ dogno et illud ꝑtincicit̓ defendunt ſic̄greci faciūt ⁊ om̄es ſciſmatici tales heretici ſūt cēſendi ¶ Ad ſcd̓m eſt dd̓ꝙ vnā ſcāꝫ ecc̄īaꝫ catholicaꝫ faicit vnitus fidei iuxͣ illud ad ephe. iiij. vnefides vnū baptiſma et ſil̓r vnitas coritatiſ Sola cutē diuiſio ab vnituitepͥmā eſt ꝯtra articuluꝫ. qꝛ ſi om̄es diuiſi ob eccīai ꝑ caritutē facerēt cōtraillum articuluꝫ Et in vnā ſcāꝫ ecc̄īaꝫ crtholicā. tūc om̄es exiſtētes in peccato mortali eſſēt heretici. ¶ Ad terciū eſt dicendū ꝙ ꝑtincicia defendēdinouuꝫ dogma difforme illis. que credit eccīa facit hoīeꝫ hereticū. ⁊ ſi talisꝑtincicia ꝯuincit̉ eſſe in reſiſtētia ticānoꝝ heretici indiccndi ſūt.Iterciū ſic ꝓcedit̉. Videt̉ em̄ ꝙ ad p̄pciꝫ nō ſpectat ticānos punireqꝛ p̄p nō debet punire inſtrumēta diuine iuſticie ſꝫ tircm ſūt quādoIꝫ inſtrumēta iuſticie iuxͣ illd̓ iob xxxiiij. facit regnare ypocritā ꝓpter peccatu ppl̓i. ergo ad pͥpꝫ nō ſpectat ip̄os punire. ¶ Pͣ ſuꝑ illo v̓bo ad phillij. Tummodo xp̄s annunciet̉ ſiue ꝑ occaſiōꝫ ſiue ꝑ veritatē in hoc gaudebod̓t glo. ꝙ qͥdaꝫ p̄dicabant xp̄m ex odio ꝑauli et ex odio veritatis vt ꝑſe-cutores eos audiētes incuſcirēt pauluꝫ credētes illos ticānos ꝑ euꝫ eē ſeductos exqͦ ergo tirāni per occciſiōꝫ poſſūt eē vtiles eccīe per p̄paꝫ nō ſuntpuniēdi ¶ P pp nō dꝫ īiuſticiaꝫ facere alicui ſꝫ ml̓ti voluntai̓e ſe ſubijciūtdm̄io tirānoꝝ ergo īiuſticia ē eo ⁊ punire ꝑ ſubtractōes ip̄oꝝ. ¶ In ꝯtrariū ē qd̓ ſcribit̉ Abcicūci. In ꝑſona xp̄i ⁊ vicarij eiꝰ ſcꝫ p̄pe ipſe r̄gibꝰ triūphcbit et tirāni ridiculi eiꝰ er̄t ¶ Add̓ ꝙ tirānicū dn̄iuꝫ ē conͣ iuſticiā nu̓lē vnūqd̓qꝫ ā̄t na̓lit̓ r̄git̉ qͣndo ſic r̄git̉ vt ē aptū natū r̄gi hō āt cū ſit liberiarbitrij ē aptū natū r̄gi volunturie vt voluntai̓e ẜuicit et voluntorie olediat n̄ violēt̓. vn̄ cū dn̄iuꝫ tircnicū ſit cocictiuū nō violētū conͣ na̓lē iuſticiācēſet̉ eē Scd̓o ē ꝯtra iuſticiā r̄galē. appell qtͣ āt iuſticis r̓gal̓ lex diuina