Qō II.Diſt. v. XXI

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hoc etiā tactuꝫ eſt ꝙ in angelis tot ſunt ſpēs quot indiuidua: ⁊ ideo nō ē poſſibile: vt diuerſitas aīaꝝ pōat̉ ad moduꝫ illū quo diſtinguūt̉ gradus in naͣ angelica: cū oēs aīerōnales vnius ſpēi ſint. differūt aūt numero ſolo. oīs aūttalis diuerſitas ex maͣ cauſat̉. ⁊ iō cū aīa nō habeat maͣꝫparte̓ ſui: oꝫ ꝙ diuerſitas ⁊ diſtinctio gradus in aīabꝰ cauſetur ex diuerſitate corporis: vt quāto corpus meliꝰ complexionatū fuerit nobiliorē aīaꝫ ſortiat̉: cū oē qd̓ ī aliquorecipitur ꝑ modū recipiētis ſit receptū: ⁊ hoc ꝗdē dupliciſigno pꝫ. prīo ex his q̄ diuerſi generis ſunt: qꝛ vnūqd̓qꝫ īuenit̉ tāto nobiliꝰ genꝰ aīe ꝑticipare quāto corpꝰ eiꝰ ad mobilius genꝰ ꝯpl̓onis ꝑtingit vt in hoībus brutis: ⁊ plantis.vn ēt in his q̄ ſunt vniꝰ generis: ex hoc ꝯtingit diuerſitasaīaꝝ ꝙ eſt in corporibꝰ diuerſitas: ⁊ hoc etiaꝫ pꝫ ex ſigneboni ītellectus: qd̓ ph̓s in ſcd̓o de aīa dat ītelligere dicēseos ꝗ ſunt boni tactus: ⁊ molles carne aptos mēte eē: bonitas autē tactꝰ ex equalitate ꝯpl̓onis ꝯtingit: qꝛ oꝫ vt inſtrumētū tactus iter ꝯͣria tāgibilia ſit mediū: ⁊ quāto megis ꝑuenit ad mediū tāto melior erit tactꝰ. vn̄ pꝫ ꝙ ex diuerſitate corporis aīaꝝ diuerſitas reſultat.Ad primū gͦ ᵈᵍᵐ ᵐ diuerſitas formalis ē duplexquedā q̄ eſt forme ꝑ ſe ẜꝫ id qd̓ ad rōnēforme ꝑtinet: ⁊ talis diuerſitas forme diuerſitatē ſpēi inducit. Eſt autē q̄dā diuerſitas forme nō ꝑ ſe: ſꝫ ꝑ accidēsex diuerſitate maͣe reſultās ẜm ꝙ in maͣ meliꝰ diſpoſitadigniꝰ forma ꝑticipat̉: ⁊ talis diuerſitas ſpēꝫ nō diuerſificat: ⁊ h̓ eſt diuerſitas aīaꝝ. ¶ Ad 2ᵐ dd̓ꝫ: ꝙ Gregoriꝰ loꝗtur de ꝑitate: ⁊ īparitate q̄ attēdit̉ ẜꝫ dn̄iuꝫ ⁊ ſubiectioneqꝛ vnus hō ex naͣ ſua nō hꝫ ꝙ dn̄etur alij. vn̄ pꝫ ꝙ nō eſtad ꝓpoſitū. ¶ Ad 3ᵐ dd̓ꝫ: ꝙ qͣꝫuis deꝰ ſit vnū ages in quonulla ē diuerſitas: tn̄ qꝛ ꝑ volūtatē agit pōt multiformeseffectꝰ ꝓducere ꝓ libito ſue volūtatis: ſꝫ hͦ eſſe nō pōt ꝙaliqͣ in ſpē ꝯueniētia in forma habeāt diuerſitatē: qꝛ heccōtradictionē īplicāt: ⁊ iō oꝫ ꝙ diuerſitas q̄ eſt in aīabuseiuſdē ſpēi in diuerſitatē maͣe reducat̉. ¶ Ad qͣrtū dd̓mꝙ qͣꝫuis aīa rōnalis nō educat̉ de potētia maͣe: tn̄ creaturin maͣ vt actus ipſiꝰ: ⁊ iō oꝑꝫ ꝙ in ea modū maͣe recipiat̉¶ Ad ꝗntū dd̓ꝫ: ſicut ad pͥmū. ¶ Ad ſextū dd̓m ꝙ diuerſitas mae pōt accipi dupliciter vl̓ diuerſitas ꝑtiū ſpēi .i.ꝑtiuꝫ ſpē differētiū: ſiue formaliter vt manꝰ pes ⁊ ho. ⁊ talis diuerſitas cātur ex ꝑte forme: qꝛ ex hͦ ꝙ forma ē talisoꝫ ꝙ corpꝰ ſit ſibi ſic diſpoſitū. eſt aūt q̄dā diuerſitas materialis tm̄ q̄ ad ſpēm nō ꝑtinet ſed ad īdiuiduū tm̄: ⁊ iſtaredundat ex maͣ in formā: ⁊ nō ecōuerſo. ¶ Ad ſeptimuꝫdd̓m ꝙ qͣꝫuis ītellectꝰ ſit abſolutꝰ a corꝑe quātū ad ꝓpriāoperationē q̄ corporali organo nō explet̉: tn̄ ꝯiunctioneꝫhꝫ ad corpꝰ dupliciter .ſ. ex ꝑte eſſentie aīe q̄ forma corporis eſt: ⁊ ex parte īferioꝝ potentiaꝝ ex ꝗbus intellectusrecipit: ⁊ ꝑ iſtū modū diuerſitas corporis in diuerſitateꝫintellectus redundat.¶ Expoſitio textus.domiīri nō valeat ⁊cͣ.) vr̄ ex hͦC Poſt ꝙ aliquis eūdo poſt ꝯcupiſcentias dn̄iū origialis pctī reuocet: ⁊ ita ex actuali pctō culpa originalis redit. Sꝫ dd̓ꝫ ꝙ ꝑ pec℟Acatuꝫ actuale dupliciter dn̄iuꝫ concupiſcētiereuocat̉: tuꝫ qꝛ gr̄a tollit̉ q̄ īpetū ꝯcupiſcentie mitigabattū qꝛ ꝑ pctm̄ actuale ꝓnitas in peccatū augetur: neutroaūt mō originale redit: vt ex predictis pꝫ: qꝛ ⁊ ſi gr̄a ſubtrahit̉: nō tn̄ ꝑ actū originis. vn̄ nō originalis macula: ſedactualis ꝯſequit̉: ſil̓r etiā nec ex hoc ꝙ ꝓnitas ꝑ cōſuetudinē auget̉: qꝛ hoc nō pertingit ad id qd̓ naͣe eſt qͣ ꝑ ſe originale reſpicit: ſed ꝑſonā cōſequit̉ ex actibꝰ ꝑſonalibꝰ relicta. ( Pretereat reatu ⁊ māeat actu ⁊cͣ.) actus nō ſumit̉hic ꝓ operatiōe: qꝛ ſicut originale peccatū in actu nō conſiſtit: ſed ꝑ modū quo actus ꝯͣ potētiā diuidit̉ vt id qd̓ iā

ſtin.preſens ē actu eē dicat̉: ſicut cecitas in actu eſſe dr̄ qn̄ aliquis actu cecus ē. (Quibuſdā videt̉ ꝙ ſicut aīa ⁊cͣ.) vtraqꝫ opinio vera ē ẜm aliꝗd ītellecta: qꝛ ſi accipit̉ pollutiocarnis quātū ad hoc qd̓ ꝑſonā reſpicit ſic ī baptiſmomūdatur: vt iā ꝑ illā pollutionē aīa illius hoīs īfici nō poſſit.inquātū vero reſpicit naͣm: ſicnō purgat̉: qꝛ īfectio illa inprolem ex actu naͣe ꝓpagatur. (Non tamen vt aiunt fitpreiudiciuꝫ veritatis ⁊cͣ.) veꝝ eſt ſi ītelligat̉ de veritatefidei: qꝛ cōtrariū fidei nō eſt: tn̄ ē cōtra veritatem: quā rōadīuenire pōt: ⁊ experiētia docet. (Qꝛ cū īfundit̉ corpori delectat carni ⁊c̄.) hoc nō pōt eē: qꝛ illa delectatio autdiceret operationē aliquā: ⁊ ſic eſſet pctm̄ actuale: vt magiſter dicit: aut diceret naͣlē īclinationē qua aīa corꝑi coniungitur: ⁊ in hoc nō poteſt eſſe peccatum: qꝛ qd̓ naturaleeſt malum eſſe nō poteſt.¶ An peccata hoīuꝫ p̄cedētiū patrū ꝑuuli originaliter trahāt vt pctm̄ ade. Diſ. XXXIII.Redictis adijciēdū videt̉: an pctāprecedētiū patrū ad ꝑuulos trāſeant: ſicut illud primi hoīs delictuꝫin oēs carnaliter genitos diximꝰ reIdundaſſe. Et ſi pctā parētū trāſeātī ꝑuulos vtꝝ oīuꝫ ꝗ fuerūt ab adā vſqꝫ ad ip̄os:an aliquoꝝ ⁊ nō oīum. De hͦ Aug. ī ench̓. ambigue diſſerit. Uidet̉ enim approbare peccataparentū precedētiū īputari ꝑuulis: nō oīuꝫ tn̄ꝗ fuerūt ab adā: ne īportabili ⁊ nimia ſarcina īpena eterna grauarent̉ ꝑuuli: ſꝫ tm̄ eoꝝ parētūꝗ eos a qͣrta gnaͣtiōe p̄ceſſerūt. Qd̓ cōfirmat illis ꝟbis ꝗbꝰ in exodo dn̄s ait. Ego ſuꝫ deꝰ viſitans iniꝗtates patꝝ vſqꝫ in tertiā: ⁊ qͣrtā generationē: quaſi pctā parētuꝫ ꝓximoꝝ tm̄ ꝑuulisīputent̉ ⁊ nō alia. qd̓ ē ꝑ moderationē dine miſerationis. Et ꝙ nō illud ſolū primi hoīs delictum ꝑuulos teneat: ſꝫ ēt alia: illi ꝗbus ita vr̄ exeo cōfirmāt: ꝙ ēt ꝑuuli nō mō maiores dicunt̉baptizari in remiſſionē pctōꝝ ꝑ pluralē numeꝝnō ꝑ ſingularē in remiſſionē pctī. Et dauid delegitimo matrimonio procreatꝰ dicit. In iniꝗtatibꝰ cōceptus ſum ⁊ in p. con. m. m. m. Nondicit inꝗtate vl̓ peccato. Vnde putāt: nō tātuꝫillud vnū peccatum originale: ſꝫ etiā plura quein peccato ade reperiri poſſunt: ⁊ alia parētuꝫpeccata paruulis imputari.¶ Qd̓ in illo vno prīo pctō plura reperiuntur.¶Uod vero in actuali peccato ade plura notari valeāt pctā. Aug. ī ench̓. inſinuat. Poſſunt inquit intelligi pecAicata plura in vna tranſgreſſione ade:ſi in ſua quaſi membra diuidatur. Nam etiamſuperbia eſt illic: qꝛ homo in ſua potius eſſe qͣꝫdei poteſtate dilexit. Et ſacrilegium: qꝛ deo nōcredidit. Et homicidiū: qꝛ ſe in mortē precipitauit. Et fornicatio ſpiritualis: qꝛ ītegritas mētis humane ſerꝑentina perſuaſione corrupta ē.

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