Diſtin. VIII.Q ſtiv.
¶ Ad id qd̓ tertio q̄ritur dd̓ꝫ ē ꝙ angeli nullo mō vidēt ꝑoculos corporis aſſūpti: qꝛ hec ē oꝑatio potētie corporꝭ vuētis. vn̄ partes corporis aſſūpti nō ſūt organa ſenſibilia:ſꝫ ſil̓itudinē eoꝝ habētia ad on̄dēdū angeloꝝ ſpūales virtutes. vn̄ Dio. ī fine ce. hierar. Ex oībus partibꝰ hūani corporis docet ꝓprietates angelicas ꝯſiderare. vn̄ nō fruſtreaſſumūt̉. ¶ Ad id qd̓ qͣrto q̄rit̉ dd̓m ē ꝙ mouēt̉ ꝑ accn̄smotis corporibꝰ ī ꝗbus ſūt: qꝛ diffinitiue ſūt ī illis corporibus: ita ꝙ nō alibi: d̓s aūt nō mouet̉ ad motū alicuiꝰ corporis: qꝛ ita ē ī vno ꝙ ēt in alio: ſicut aīa nō mouet̉ ꝑ accidesad motū manus: ſꝫ ad motū totiꝰ corporis. Sil̓r ēt motororbis ꝯiūgit̉ orbi ẜꝫ totū ẜꝫ ph̓os ⁊ nō vni parti tm̄: qͣꝫuisv̓tus eius pͥmo appareat ī parte dextra. vn̄ īcipit motus. ⁊iō nō mouet̉ ꝑ accn̄s: qꝛ totus orbis nō mouet̉. exͣ locū ſuum: niſi hoc mō ꝙ ſit ī alio loco rōne ⁊ nō ſub̓to. ¶ Ad idqd̓ ꝗnto q̄rit̉. dd̓ꝫ ꝙ loꝗ ꝓprie ē ꝑ formatōꝫ vocū ex ꝑcuſſiōe aeris reſpirati determinatis organis ad expͥmēdū aliquē ītell̓ꝫ. ⁊ iō locutio corporalis angelis ꝯuenire nō pōt īcorporibꝰ aſſūptis ſcd̓ꝫ ꝯpletā ſign̄ationē cū nō habeāt vera organa corporalia: ſꝫ ē aliqͣ ſil̓itudo locutiōis īquātū ītelligūt ⁊ ītell̓ꝫ exprimūt ꝗbuſdā ſonis: ꝗ ꝓprie nō ſūt voces: ſꝫ ſil̓itudines vocū: ſicut ēt q̄dam aīalia nō reſpirātiadn̄r vocare: ⁊ ēt q̄dā īſtrumēta: vt dicit ph̓s in ſcd̓o de aīa.Intētiones aūt ītell̓e ab angelo efficiūt̉ in illis ſonis noneēdē numero: ſꝫ ſcd̓ꝫ ſil̓itudinē ſign̄atiōis ꝑ motꝰ determinatos ab ītell̓u: ſic̄ ſil̓itudo artis efficit̉ ī maͣ vt domus.V.¶ Utꝝ demones poſſint eē ītra corpora hoīuꝫ.ſic ꝓcedit̉. vr̄ ꝙ demonesO quintū intra corpora hoīum eē nōpoſſint. Dicit .n. gloſa ſuꝑ illd̓ abacuch. 2. Dn̄sin tēplo ſcō ſuo: ꝙ demones ſimulacris exte1Erius p̄ſidere pn̄t: nō aūt īterius ad eē. gͦ multominus ītra hūana corꝑa. ¶ Pͣ. duo ſpūs creati nō pn̄t eēin eodē loco: vt ī pͥmo dcm̄ ē: ſꝫ aīa ē ī qͣlibꝫ ꝑte corporis. gͦvr̄ ꝙ ī nulla ꝑte eiꝰ poſſit eē demon. ¶ Pͣ. ẜꝫ Damaſ. angelus ē vbi operat̉. ſꝫ ſicut oꝑat̉ in corꝑe: ita ēt hꝫ aliquā operatiōꝫ: circa aīaꝫ. gͦ ſicut ītra aīaꝫ nō ē ita nec intra corpus.¶ Pͣ. vr̄ ꝙ ī ſenſus corporales īprimere nō poſſit p̄ſtigijdeludēdo. Illa .n. forma q̄ vr̄: oꝫ ꝙ ſit alicubi: ſꝫ nō pōt eētm̄ in ſenſu: qꝛ ſenſus nō hꝫ aliquā ſpēꝫ niſi a rebꝰ acceptā:nec iteꝝ pōt eſſe in re: q̄ vr̄ ſic ꝙ mulier videat̉ eqͣ: qꝛ dueforme ſub̓ales nō pn̄t eē ī eodē. ¶ Et p̄terea res illa videret̉ talis ab oībꝰ: nec iteꝝ ī aere circūſtāte ꝗ ſuſceptibilisfigure nō ē nec ſꝑ vnꝰ ⁊ idē: circarē illaꝫ manet: p̄cipue qn̄mouet̉. gͦ vr̄ ꝙ hȯ ludificatiōes ꝑ demones fieri nō pn̄t.Sed contra ſūt in corde nullus ſcire pōt niſi corvr̄ ꝙ etiā in aīaꝫ illabi pn̄t: qꝛ ea quedis intima penetret: ſꝫ demones ſciūt cogitatiōes malaspctōꝝ: qͣs apud deū accuſant: ⁊ ex ꝗbus occaſionē tētandiſumūt. gͦ vr̄ ꝙ aīe illabant̉. ¶ Pͣ. ipſi īmittūt malas cogitatiōes. vt dr̄ ī pſalmis. īmiſſiōes ꝑ angelos malos. gͦ vr̄ ꝙītell̓ꝫ penetrare pn̄t. ¶ Pͣ. ipſi ēt dn̄r incētores maloꝝ: ſꝫincēdere ꝑtinet ad affectū cuius ē amare. ergo videt̉ ꝙ ētin volūtatē noſtrā īprimere poſſint: ⁊ eam intrare.Reſpōdeoᵈᵐᵐ ꝙ oēs angeli boni ⁊ mali ex v̓tute naͣe ſue hn̄t ptātē trāſmutādi corpora nr̄a: ſicut ēt alia corpora naͣlia: ⁊ qꝛ vbi operant̉ ibi ſuntiō nr̄is corporibꝰ illabūt̉: ⁊ ꝑ ꝯn̄s ēt īpreſſionē hn̄t ī potētias affixas orgāis: qͣrū oꝑatiōes īmutāt̉ ad īmutationē organoꝝ: ſicut ē ſenſus imaginatōis: ⁊ ho̓: ſic ēt ꝑ accn̄s eoꝝoꝑatio reſultat in intellectū: cuius obiectū eſt fantaſia: ſicut color viſus: vt dicit̉ in .3. de aīa: ſꝫ tamē hoc nō ꝑuenitvſqꝫ ad voluntatē: quia voluntas neqꝫ quātuꝫ ad actum:neqꝫ quātū ad obiectū dependet ex organo corporali: qꝛobiectum ſuum ab intellectu accipit ſecūdū ꝙ ītellectus
ueſtio..apprehendit aliquid in ratione boni.I ergo dd̓m. ꝙ demon dicit̉ nō ītus adeſAd primb ſe ſimulacro: qͣſi v̓tus cōiuncta: ita ꝙ exdemone ⁊ ſimulacro fiat vnum: ſicut ydolatre putabantaliqd̓ numē in imaginibus corporalibꝰ eē. ¶ Ad 2ᵐ dd̓mꝙ aīa nō ē in corꝑe ſic̄ in loco: ſꝫ ſicut forma ī maͣ: ⁊ iō nō ēvnius rōnis oꝑatio: quā aīa ī corpꝰ efficit ⁊ demō. vn̄ ſineꝯfuſiōe oꝑationū vtrūqꝫ ſil̓ in eadē corporis ꝑte eē poteſt¶ Ad 3ᵐ dd̓ꝫ. ꝙ eē intra aliꝗd eſt eē ītra terminos eiꝰ. corpus .n. hꝫ terminos duplicis rōnis .ſ. quātitatis ⁊ eēntie: ⁊iō angelus operās ītra terminos corporalis quātitatꝭ corpori illabit̉: nō aūt ita: ꝙ ſit ītra terminos eſſentie ſue: necſic̄ ꝑs nec ſic̄ v̓tꝰ dans eē: qꝛ eē ē ꝑ creatōeꝫ a deo: ſb̓a āt ſpiritualis nō hꝫ terminos quātitatis: ſꝫ tm̄ eēntie: ⁊ iō ī ipſānō intrat niſi ille ꝗ dat eē .ſ. deus creator ꝗ hꝫ intrinſecameſſentie operationē: alie aūt ꝑfectiōes ſunt ſuꝑaddite adeſſentiā: vnde angelus illuminās nō dicit̉ eſſe in angelo ⁊in aīa: ſed extrinſecus aliꝗd operari. ¶ Ad 4ᵐ dd̓ꝫ. ꝙ forme q̄ vidētur in iſtis p̄ſtigijs nō ſunt niſi in ſenſu: hoc autēpōt dupliciter ꝯtingere ꝑ demonū operationeꝫ. Uno mōvt ſpēs q̄ ſunt in imaginatiōe ſeruate oꝑatione demonuꝫad organa ſenſuū fluāt: ſicut ꝯtingit in ſomno: ⁊ iō qn̄ illiſpēs ꝯtingunt organa ſenſus exterioris: vidētur ac ſi eēntres p̄ſentes. exͣ ⁊ actu ſentirent̉. Alius modus pōt eē ex īmutatiōe organoꝝ: ꝗbus īmunitatis fallit̉ ſenſus iudiciūſicut pꝫ in eo ꝗ hꝫ guſtū corruptū cui oīa vidētur amara.hoc autē facere poſſunt virtute qͣrūdā rerū naͣlium: ſicutad vaporationē cuiuſdā ſumi trabes domus vidētur ſerpentes ⁊ multa experimēta huiuſmōi inueniunt̉. ¶ Ad5ᵐ dd̓m. ꝙ cogitatōes cordiū ſcire ſolius dei eſt: pn̄t tamēangeli aliquas eaꝝ cōijcere ex ſignis corporalibus exterioribus .ſ. ex īmutatōe vultus: ſicut dr̄. In vultū legit̉ hoīsſecreta volūtas: ⁊ ex motu cordis: ſicut ꝑ qualitate pulſusetiam a medicis paſſiones anime cognoſcunt̉. ¶ Ad ſextū dicenduꝫ. ꝙ mali angeli cogitationes īmittunt: vt pͥnsdictū eſt illuſtrādo fantaſmata: vt ẜm diuerſas eorum cōpoſitiones poſſint noue intētiōes ab eis accipi: nō tamenintellectus cogit̉ eas accipere: qꝛ preter obiectū ⁊ potētiācognoſcētē exigit̉ ad actualē cognitionē intētio cognoſcētis: vel ꝑ ſenſuꝫ: vel ꝑ ītell̓m: ſꝫ boni angeli etiā directe inintell̓m īprimere pn̄t: qꝛ ẜꝫ Aug. operant̉ ī ītelligētias noſtras miris ꝗbuſdā modis: hoc aūt ē īquātū lumen ītell̓sagētis nr̄i ꝯfortatur ꝑ intellectuale lumen ipſorū: ſed hocdemonibus nō ꝯpetit: qꝛ quāuis naͣle lumē eoꝝ ſit efficacius qͣꝫ lumē ītell̓s nr̄i: tn̄ lumine gratie nō ſūt ꝑfecti: ſꝫ tenebris culpe obūbrati: ⁊ ideo nō intendunt iudiciū rōnisnr̄e rectificare ꝑ ꝯfortationē intellectualis luminis: ſꝫ aliqua nobis oſtēdere: ex quibus decipiamur: quod faciuntfantaſmata illuſtrando. ¶ Ad ſeptimū dicēdū. ꝙ demones dn̄r incentores īquātū faciunt feruere ſanguinē: ⁊ ſicaīa ad ꝯcupiſcēduꝫ diſponit̉: ſicut etiā ꝗdam cibi libidinēꝓuocant. In volūtatē autē imprimere ſolius dei ē: qd̓ eſtꝓpter libertatis voluntatē q̄ eſt dn̄a ſui actus: ⁊ nō cogit̉ab obiecto: ſicut ītell̓s cogit̉ demr̄one. vn̄ pꝫ ex p̄dictis ꝙdemones imprimūt in fantaſiaꝫ: ſed angeli etiā in ītell̓ꝫ.deus autem ſolus in voluntatem.¶ Utꝝ deus apparuerit in figuris corporalibus. VI.ſic ꝓcedit̉. videt̉ ꝙ ipſe d̓s ī¶O Iextu) corꝑalibꝰ figuris nō appuerithō .n. apparitiōes facte patribꝰ in ꝓphetis fcēſūt mediātibus angelis: quoꝝ etiā diſpoſitōeFlex tradita eſt: vt dr̄ actuū. 7. ⁊ ad hebreos. 2.Sꝫ ille apparet ꝗ īmediate reuelationē facit. ergo vr̄ ꝙ īhuiuſmōi formis corporalibꝰ deus nō apparuerit. ¶ Pͣ.angelus apparens viſibiliter aſſumit corpꝰ in quo yr: ſed