ponūtur Primū eſt p̄ oībꝫ dilectio Et hoc eſt bēyamin amātiſſimꝰ ⁊cͣ Secūd̓ eſt ſecura hītacō ⁊ hoc eſt hītabit ꝯfidēterTertui ē d̓ina inhītacō ⁊ hoc ēqͣſi ī thalamo toͣ die Rrͣtū eſtin oꝑibꝫ illius delcacō ⁊ hoc eſtint̓ hūeros illiꝰ reqͥ eſcꝫ hꝰ bn̄dictōis hec eſt ſuffitiētia vel eīeſt ī ſe l̓ reſpcū dilcī Si ī ſe vl̓ ībono ⁊ ſic eſt ꝑ oībꝫ dilctō vl̓eſt a malo ⁊ ſic ē ſecua̓ hītatioSi reſpcū dilcī vl̓ eſt ꝙͣtū adſb̓aꝫ ⁊ ſic eſt d̓mā inhitacō vl̓ꝙͣtū ad actū ⁊ ſic eſt ꝑ̄ oībꝫ deſcacō hec oīa in ſūmo huit btīſſima virgo qͥ ſuꝑ ſalutē ⁊ onepl̓chritudīeꝫ diſca eſt a d̓o qͥ ſecuriſſiā hītat ī regali ſolio in qͣhītauit d̓initas corꝑalit̓ nontn̄ tō die ſꝫ noueꝫ meſibꝫ q̄ mulier prudētiſſiā ī oībꝫ delcabatviru ⁊ filiū ſuū Et ſic ptꝫ qͣliterbn̄dictōeꝫ bēyamin ī ſūmo habuit htīſſia v̓go Ca. ccxxxv.Eqͥtur Ioſephqꝫ ait Debn̄dictōe dn̄i terra euis.de pomīs celi ⁊ roe̓ atꝫ abyſſoſb̓ iacēte De pomīs fructuū ſol̓⁊ lune de v̓tute ati qͦꝝ mōtiū depomīs colliū eternoꝝ ⁊ de frugibꝰ terre ⁊ de pleītudīe eius.Bn̄dictio illiꝰ qͥ apparuit ī rubo veīat ſuꝑcaput Ioſeph ⁊ ſuꝑverticē naſarei int̓ fratres ſuoſSn̄dictio Ioſeph in octo conſiſtit. Primū eſt d̓ine dulcedīsꝑguſtacō ⁊ hoc eſt de pomis celi⁊ roe̓ Ros inꝙͣtū illuminat ītellectū Pomū inꝙͣtū reficit affectū. Secūd̓ eſt in hūanitatexp̄i delcācio ⁊ hoc eſt atꝫ abyſſo ſubiacēte Tertui eſt ī oꝑibꝰxp̄i refectio ⁊ hoc eſt de pomisfructuum ſol̓ ⁊cͣ. Rrͣtu eſt de gcijs eccīe iocūdacō ⁊ hoc eſt ⁊lune Riintū eſt de gracijs ⁊ vtutibꝫ atiquoꝝ pr̄in exultaco ⁊hoc eſt de virtute ātiquoꝝ mōtui. Sextu eſt modernoꝝ ꝑfectior ꝯgrtulacō ⁊ hoc eſt de pomis colliū eternoꝝ Septimūeſt de gl̓ia eccīe triuphatis exultacō ⁊ hoc eſt de frugibꝰ terre⁊ de plenitudine euis Octauūeſt de gl̓ia hoīs xp̄i ꝑticipatio⁊ hoc ē bn̄dictō illiꝰ q̄ apparuitī rubo Vmnōi bn̄dctōis hec eſtſufficiētia l̓ e ꝑtinens ad ſtatuvie vl̓ ē purgacō vel det̓macōilloꝝ qͣꝝē purgacō ſi prio mōvel tūc eſt de capite l̓ de mēbriſſi de capite veſē ad ꝙͣtū ſb̓aꝫ ⁊ſic eſt ī hūanitate xp̄i refectioſi de mēbris vl̓ ē cōīt̓ ⁊ ſic eſt degͣcijs eccīe iocūdacō l̓ eſt ſpetialit̓ ⁊ tūc vl̓ ſūt atiqui ⁊ ſic eſtde virtutibus antiquoꝝ exultaco vel ſūt moderm⁊ tūc eſt ꝑfectior modernoꝝ ꝯgratulacio.Si aūt ꝑtinꝫ ad ſtatū prie velē ꝙͣtū ad mēbꝝ ⁊ ſic ē de gl̓ia