btīſſiā virgo vn̄ Tre. ij. ip̄m inſe ſuſceꝑunt ꝑ ecc̄īaꝫ ⁊ nihītātēgr̄aꝫ Ip̄a autē btīſſia virgo ſicip̄m etiā ſuſcepit ⁊ pleniꝰ qꝛ ꝑgr̄e pleītudinē ⁊ pn̄ciaꝫ corꝑalem &n̓ta ꝓprietas ē regis delacio hac in ſūmo etiā hūit btīſſima virgo qꝛ ip̄m regeꝫ gl̓ie inmundū detulit de celo vn̄ ipſaeſt veꝝ ferculū qd̓ fecit ſibi verus ſalomō Cant̓. iiij. ꝙ ip̄m īmundū tulit ⁊ in mundo circutulit qn̄ aſcēdit ſuꝑ nubē leueꝫ⁊ ingreſſus fuit ī egyptū. Sexta ꝓp̓etas eſt familiaris aꝑciohāc etiā hūit exp̄ſſe btīſſia virgo ī ſūmo qꝛ ut dic̄. b. Bern̄.Qualit̓ ſplendor illem acceſſibil̓ virgineis ſe infudeit viſceribus ſoli datū eſt ſcire cui ſolidatū ē exꝑiri Itē ꝓu̓. xxx. Triaſunt difficilia mihi ⁊ qͣrtū penitꝰ ignoro qd̓ ē via viriin adoleſcētia ſua vnde Ioh̓es ꝓpheta⁊ pluſꝙͣ ꝓpheta neſcit ſoluerecorrigia calciamenti eius luc̓.iij. Et ipſenuntius Bab̓el qͣſiti modiqueſtionē non ſoluitſed ad ſpmn̄ſanctū tranſmittitſtruendā. Sic e̓go manifeſtūeſt ex hijs ꝙ btīſſima virgo ꝓpͥetates onu thronoꝝ etiamhūit in ſūmo. Secūdus vltīeierarchie eſt ordo cherubin cuius ẜm btum Dyon̓. qͣtuor ſūtꝓprietates Prima eſt in circuitu eius. Secūda eſt reductiuūTertia ē actiuūªrͣta eſt exemplatiuū Prīa e̓go qͥ eſt in circuitu euis ꝑ qua ẜm ꝯmentatoreintelligit̉ ꝙ in circuitu ſūt. qꝛad totū qd̓ eſt intrat hanc ergobtīſſima virgo habuit ī ſūmo qꝛ ip̄m totū circudedit Etp̄terea intima viſcera mīe patris intrauit ⁊ ei filiū vnicum ⁊vnigenitū de corde extraxit Secūda eſt reductiuū ꝑ qd̓ intelligitur ẜm ꝯmentatorē ꝙ addeū tendunt hāc etiaꝫ hūit inſūmo btīſſima virgo. qꝛ omareducibilia ad deū ad deū reduxit ipſa emī eſt mulier q̄ tria ſata id ē corpus ⁊ anima ⁊ d̓imtatē ꝯiunxit Math̓. xiij. ꝑ qd̓natura in pͥmū ymo ſuꝑ pͥmūſtatū inſticonis reduxit Itē ipſa eſt mulier que lucerna accēdit ꝑ qua draginā deciā inuenta fuit luce. xv. Certia ꝓprietaeſt actiuum ꝙ eſt ut dicit commentator vt ẜm deum incedāthanc autem beatiſſima virgohabuit ī ſūmo qꝛ maxime ẜmdeū aſcendit ⁊ inceſſit quia etiam deiformiſſimos actus huit⁊ in ſummo actu ip̄m ſingulariter ymitata fuit quonam ipſum quem deus ante deum genuit ipſum etiam deum ahominem generauit. Quarta propetas eſt exemplatiuū quod eſt