Hic ē eī aīal̓ hō qͥ nō ꝑcipit neqꝫ diſcernt qͥ dei ſūt cuiꝰ deꝰ veter eſt ⁊ eē ſub ſēſibꝫ delitias cōputat Mana faſtidiēs qd̓ veītde celo murmiuras ꝓ panibꝰ ⁊alleis ⁊ cepe ī egypto hec eī deceptio vel decipiēdi ptās licetẜm magis ⁊ minꝰ ē in oī viatore fomitis corrupcōe aliqͦ mōremanēte Sꝫ hec deceptio ſiuedecepcionis poſſibilitas nullomō fuit in btīſſima virgīe q̄ ꝑoīa aſtutias dyaboli nō ignorauit ⁊ ſꝑ ut virgo prudētiſſiāreprobauit malū ⁊ bonū ſn̄ erroe̓ elegit ⁊ cuiꝰ palatus ſpūalis ab oī corrupcōe fomitis purus ⁊ ſanus fuit ⁊ ſpūali dulcedine plenus nͥſniſi deū ⁊ ꝓpt̓ deum guſtauit ⁊ ſic guſtus eiusſpūal̓ falli non potuit e̓go ī viſcrecōe guſtus ſpūal̓ ōnes viatoe̓s excellit tē ꝙ in delectacōne q̄ eſt in guſtu ſpūali ancellat ptꝫ dicit enī btus Greg. ſuꝑ IobꝘꝝ ſapīa eſt donū r̓fitiēsſpē⁊ r̄citudīe Sꝫ ſpēs ⁊reitudobtīſſime virginis eſt onibꝫ vi atoribꝰ improporcōnabil̓ e̓goeuis refectō eſt improporro abil̓ ⁊ meqͣlis Iteꝫ inter eſurie̓ ⁊ſaturatu eē mediū eſt comede̓Sꝫ vnū extremoꝝ ſcꝫ eſurire⁊ ſitie iuſtitiā ꝓpriū eſt viatoꝝSaturatū eē ꝓpriū eſt ꝯp̄hēſorū e̓go ꝯmēde̓ ꝓp̓e ꝑtinꝫ ad ſtatū mediū Sꝫ illū tenꝫ btīſſimavirgo e̓go vid̓r ꝙ eius pguſtācō ſit ꝑ mod̓ q̄ſtionis int̓ famē⁊ ſaturitate Capitulū. cij..Oſt hec q̄rit̉ de donointellectus qualit̓ fuerit in btīſſima virgīe.Et videtur ꝙ ſil̓it̓ medio modoint̓ viātoe̓s ⁊ ꝯp̄hēſoe̓s Cū emīdonū intellcus ſit ꝯgnoſce̓ deūexp̄ſſe in ſua mīagīe ⁊ inter ꝯgnoſce̓ ꝑ imiagieꝫ ſine luine ⁊ cūfidei obſcuritate ⁊ cognoſce̓ lume increatū īcreato lūine ſineimagīe mediū ſic ꝯgnoſce̓ ī liminie creato ſine mīagīe. Sicvnū extremoꝝ ꝯueīt puris vi atoribꝫ ⁊ alteꝝ ꝯp̄heſoribꝫ cōpetit ita mediū ad ſtatū mediū ꝑtinebit Itē cognoſce̓ creatū percreatū ⁊ ꝯgnoſcere increatu ꝑincreatu medium eſt cognoſcere increatu ꝑ creatum ⁊ econu̓ſo Tria iſtoꝝ euidecii reꝑuit̉⁊ nihil ergo reꝑet̉ ⁊ quartuPui viatoe̓s vidēt deū ꝑ creatiid ē ꝑ fide vn yſa. Ea q̄ ſub īp̄oerat replebāt tēplū Gloͣ. gre.Cū mes in ꝯtēplacōe ꝓficit nōīa ꝙ ipſe eſt ſꝫ ꝙ in ipſo eſt coſpicit Alemo em̄ vidit deū vn̄ꝙ hec eſt cognico viātoꝝ coniprehenſoe̓s autem vident deū īcreatum ꝑ ſe ipſū vident etiamcreatu ꝑ increatu creaturas ſcꝫin deo ⁊ ꝑ deū Iuxta illud tunc