quid ſignificet ⁊c In hoc enī tria miſteria deſignāt̉. Bio hͦ factū eſtvt ſp̄s ſcūs apl̓os ī loquēdo ⁊ p̄dicado oībꝰ gētibꝰ ignitos ⁊ ardētes redderet. Nō p̄dicator qͥ caritate nō ardet / ꝟbo doctrine alios nō accēdit Ideo de helya dicit̉ ꝙ ꝟbū eꝰ qͣſi facūla ardebat ecci̓. pe1 Lº vt legequā apl̓i p̄dicaturi erat ignea & ideſt lege amoris on̄de̓t Nō hac veītdn̄s publicare/ p̄dicare. ip̄amqꝫ p̄cipue voluit ab apl̓is p̄dicari/ ip̄o dicēte Igne ven mittere in terra. ⁊ qd̓volo niſi vt ardeatꝰ Iuc̓ xiiijºOp̄sſcūs vt bernardꝰ ait ſuꝑ diſcipulosī līguis igneis verit. vt līguis oīmgētiū ꝟla ignita loq̄rentur/ et legeignealīgue ignee p̄dicaret. Sꝫ qd̓ ēXᵐ ignitū/ qͥd ē lex ignea. nſi lex amoris ⁊ p̄ceptū caritatꝭ. De qͦ ſcriptū ē Hoc eſt p̄ceptū nnicū vt diligatis īuicē Io. xvo Hūc itaqꝫ dilc̄iōīsignē/ hūc caritatꝭ ardore īſtar apl̓orū debet ſīguli xp̄iani ſꝫ p̄cipue viriecciaſtici ⁊ illi maxime q̄ altari xp̄iſeruuit fouere ſēꝑ indeſinet̉/ ⁊ īceſſāter nutrire In cuiꝰ figura in lege ſc̓ptū eſt Ignis ī altari meo ſꝑ ardebit.que nutriet ſacerdos Ieuit̓. vio. Veigitur illis ſacerdotibꝰ a ill̓ apl̓orūſucceſſoribꝰ/ qͥ nō hodie nutriūt ignēcaritatꝭ/ ſꝫ flāmā cupiditatꝭ/ q̄ nonhn̄t ⁊b̓ba ignita euāgelice veritatꝭ.ſꝫ ꝟba ſumatia popatice vanitatꝭ/ q̄nō p̄dicat legē ignea/ ſꝫ legē ferreāno lege amoris/ ſꝫ lege rigoris/ quiſuis līguis in ppl̓o̓ nō fouet caritatēdilcionis ⁊ pacis ſꝫ cupiditatē diuiſionīs ⁊ ſciſmatꝭ. Ve inquā ill̓ et ſi2. 25nece ē vt ſcādala eueruat. ve tn̄ ill̓ ꝑqͦs tm̄ ſi ādolū venit Nā ī illos qͥ ꝑeos ī alios ſp̄s ſtus ī līguis igneisn̄deſcēdit/ ſꝫ ſp̄s malignꝰ ī līgiis venenoẜ totū fere mūdū īficit ⁊ ī odijvenenū accedit Sꝫ3º ſp̄s ſcūs in līguis igneis apparuit vt ip̄e qui ī igne ſignificat̉ ſe ī apl̓e̓s locuturū eſſemōſtraret Nd eos certificure voluitꝙ ſp̄s ſcūs in eis loq̄ret̉/ ne ip̄i diſfideret/ cū a pͥncipibꝰ ⁊ mūdi ſapientibꝰ eoꝝ p̄dicatio ⁊ doctrina ꝑſeq̄ret̉⁊ ne ip̄i ſibi attribuerēt/ cū multi adeoꝝ p̄dicationē ꝯu̓terent̉. et eciā vtſinguli plꝰ eis crederet cū ſermo eorū qͣſi ꝟbū diuinū audiret̉ Propte̓sdicit xp̄s. Nō eī vos eſtꝭ q̄ loq̄mīſꝫ ſp̄s ſcūs qͥ loquit̉ in vob̓ Mat̓. x.Et hͦ de pͥº pͥncipali 2º ꝯſiderādūoccurrit. qꝛt ſp̄s ſcūs ī līgue potiꝰꝙͣ alteriꝰ mēbri ſpecie appare̓ voluitHoc enī fcni ē triplici rōne pº quidēqꝛ humana līgua igne īfernalimultū ſuccēſa eot ideo igne ſp̄s ſcī multu indigebat vt a dyaboli incēdio ſcinaret̉. Vn̄ iaco. 3º ſcribit̉. Ligua nrōignis ē vniu̓ſitus īiqͥᵏ Līgua ꝯſtituitur in mēbris nr̄is/ q̄ inaculat totūcorpꝰ/ ⁊ īflc̄mat rotā natītatꝭ nr̄eīflāmata a gehēno id ē a ſuggeſtione dyaboli Nā ſcd̓m gloſā gehenodyabolꝰ dr̄. qꝛ ꝓpt̓ ip̄m frā ē. Vn̄ſicut gehēna ſēꝑ ardet/ ſic ſꝑ dyabolus vbicūqꝫ ſit ſecū portat ſuarū tormēta penaꝝ/ ⁊ in ꝯmotꝰ flāmā viciorū ſuggerit. ⁊ illa q̄ hoībꝰ īuidēdoſuggeſſit/ ꝑ līgue īcōueruētiā oꝑit.⁊ ꝑ ceterā mēbra ad effcm̄ ꝑducerecogit. Et ideo ꝑ ea inflamat rotamR i