De angelis

peat aut deficiat. ſed ſemꝑ dilectū inquirat ſemꝑ motu amoris in ⁊ ꝓpter dilectū moueat̉. quēadmodum⁊ ſponſa nec in lectulo ꝑ noctes ab hoc motu ceſſabat ¶ Secūdo hēbit amor noſter inceſſabile. vt ſcꝫſit perpes vt nō ſolū habeat motū. ſed vt etiā illū habeat ꝑpetuuꝫ. ¶ Tertio calidū hēat amor nr̄ vt ſitardore inflāmatus. vt ſcꝫ nō ſolū frequenter. ſꝫ ⁊ ardenter in amorē dilecti ſuſpiret. ⁊ vt a terris ſubleuemur ⁊ feramur in amplexus amati. Quarto acutuꝫhabeat amor noſter aquilino intuitu penetrans ⁊ intrās vſqꝫ ad plenā amati cognitionē ꝓfunda mentisaut intelligentie acie qualis cognitio atꝫ mentis acies ꝑfectū amorem p̄eat neceſſe eſt Quintū feruidum⁊ ſuꝑferuidū hēat. Feruidū vt ſic a deo igne cōſumēte incaleſcat ⁊ ebullire incipiat vix ſe potens cōtinere. ſed liqueſcat cū ſponſa dicēs Aīa mea liquefcā eſtLiqueſcat in dilecti amabili acceſſu ⁊ langueat d̓ abſentia ⁊ receſſu Superferuidum āt eſt illud quod extra ſe fertur qd̓ nulla rōne valet in ſe cōſiſtere qd̓ ſeipſum nō capit nec modū hrē p̄t vt ille qui dixit Neſcio quid ſit amor nec amoris ſentio nōdū. Sꝫ ſcioſi quis amat neſcit habere modū. Sexto attentū habebit amor noſter. vt ſcꝫ eat in dilectū. ſꝑ in illū tendens ⁊ ſꝑ oīa ad illū referens. Et pro amore eiꝰ ſemper nutriendo fouēdo augmētando attēdat inductiua cōgruentias ſui amoris Sic mater noſtra agnesex rerū decore creataꝝ ſe in ſui ſponſi amorem īflammabat. ¶ Septimo intimū hēbit amor noſter vt ſcꝫad res exteriores nō effluat niſi cū relatione in aut ꝓpter dilectū vt ad oīa ſit. cecus amor ſolū cernēs dilectū velut magdalena q̄ cum dilectū ad monumentuꝫq̄reret angelos qͣſi nō cernebat. FOctauo inflexibilevt ad alia negocia extra ipſum nō diuertat. quocunqꝫ etiā proſꝑo aut aduerſo accidēte vt fortis ſit ſicutmors dilectio ip̄a ⁊c̄ ¶ Item qͥ ſeraphicis ſpiritibꝰcōiungi volet oportet. vt ⁊ in ceteris ꝓprietatibꝰ quaſad inferiores hn̄t cōicet. vt ſcꝫ amor eiꝰ ſit primo īferiorū reductiuus. ⁊ hoc ꝑ proprie mentis recollectionē ⁊ aliorū ad dei amore a diſꝑſionibus reductioneꝫ¶ Secūdo ſit recalefactiuus ꝑ ignita eloquia ⁊ narrationem deuotā: Tertio re ſuſcitatiuꝰ torpentiū etignauorū ꝑ amoroſam exhortationē. Quarto exemplatiuꝰ ꝑ vite .ſ. exēplationē vt tota nrā ꝯuerſatio ardentē ſpiret amorē ⁊ alios inflāmet Quinto ſit purgatiuꝰ ꝑ alieni ſcꝫ ⁊ priuati ſeu corrupti aōris extirpationē qͥ oīm maloꝝ ē origo ¶ Sexto ſit incircūuelatus ꝑ bonorū ſuoꝝ ⁊ amoroſorū oꝑm corā alijs relucentiā. vt ſic tn̄ ſint oꝑa in publico ꝙ intētio lateat īocculto ẜm Greg. ¶ Septīo ſit manifeſtatiuꝰ tenebrarū ꝑ erroꝝ oſtenſionē ⁊ pctōꝝ correptionē ꝑamoroſam. ¶ Poſtremo ſit xp̄i ꝑticipatiuꝰ vt .ſ. xp̄iformiter ꝓxios diligaꝰ ꝑꝑ hͦ ꝑꝑ qd̓ .ſ. xp̄s omēs nos amauit ⁊ eo mō ⁊c̄. Grandis hic ſe offert mat̓ia ſicꝭ etin ſingul̓ ꝓprietatibꝰ. ſed ſatis ē tetigiſſe. ſtudioẜ ho

rum oīm pleniorē relinqͥmus ꝓſecutionē.¶Proprietates cherubī Notula. ij.Herubi nomē eſt ordīs ſcd̓i ſic ab eminēti ſcientiaꝝ acumīe nūcupati. vn̄ dicūt̉ cherubī qͣſi plēitudo ſcīe qꝛ pleniꝰ īferioribꝰ eā ꝑceper̄t⁊ faīliariꝰ donū ſapīe aut intellectꝰ receperūt. Conſiſtit āt hec ſcīe eoꝝ plenitudo in qͣttuor iſtis ſcꝫClara ⁊ perfecta dei viſiōe.Inplēa dīni lūis ſuſceptiōe vt Dyoniſi. aitpulchritudīs ordīs oīꝫ reꝝ ꝯtēplatōe:ꝯgnitiōis quā d̓ deo hn̄t ī alios diffuſiōeSunt āt hꝰ ordīs ſex ꝓpͥetates in hͦ ꝟſiculo ꝯtēte.i. clare co videre dei dīnā pulch̓tudīeꝫ īfluxꝰ lūignoſcere formit̉ ī fonte ꝯtēplari nū dīnorū reciꝑe.Noſſe. deiuidā. cōtemplans. acceptio.alijs lumē īfundereſapientifica luce r̄pleridans.plet¶ Pōit āt ⁊ dīnꝰ Dyoni. alias qͣttuor proprietates⁊ ſunt iſte.i. eſſe ī circūitu eꝰ reductīꝫ actiuū exemplatīꝫCircūitū. ducit. l̓ agitqꝫ. exēplar et iſtaSed ſufficiat vel tetigiſſe ſupra nos ē ⁊ longū eētnimis has explanare ſingillatim Qui has pleniꝰ noſcere volet a cherubicis ſpiritibꝰ lumē intellectus petat. quoꝝ tā illuminoſa ē ſcīa ꝙ eā attingere neqͥt noſtre mētis anguſtia potēs nrē tenebroſitatis irradiare intellcm̄. qͥbꝰ ⁊ ꝓpriū ē effluere in alios lumē ſuſceptū Quibꝰ qͥ cōiūgi exoptat in celis eoꝝ ꝓprietatibꝰvt ſe cōformet oꝫ in terris. vt ſcꝫ ſic viuat ⁊ ſic ſtudeatcherubicorū inſtar ſpūum deū cognoſcereHronorū Nomen tertio ordini ſpūum btōA ſedes materiales In qͥbꝰ qͣttuor hec inueniūrū īpoſitū eē videt̉ a cōtinētia ⁊ ſil̓itudīe adtur. ScꝫAltitudo ſitu vtilitas effectuFirmitas ī ſtatu capacitas ī ambituſitu ſtatueffectu ī ambituSūt alte. firme. ſunt fructitereqꝫ capaces¶ Sic ⁊ ſpūs ordīs hꝰ ſūt alti ſitu. Qꝛ ſicut mat̓ialesſedes a terra eleuātur. Sic ⁊ hij vſqꝫ ad altiſſimamꝯtēplationē dei exaltātur. Scd̓o ſūt firmi ſtatu. Qꝛſicut ī materialibꝰ ſedibꝰ ſedēs firmiter ſedet. Sic ſꝫecōtrario ſedes ip̄e .i. ſpūs hꝰ ordīs ī ſedēte deo firmatur ⁊ reqͥeſcūt. Tertio ſūt ⁊ vtiles ꝓuētu qꝛ ſedentein ip̄is deū ad alios vtilit̓ ferūt. Et ſicut qͣrto matiales ille ſedes aꝑte ſūt ⁊ capaces ad ſuſcipiendū ſedetē. Ita ⁊ ſpūs iſti ꝑ ꝓmptitudinē grē diſpoſiti ad ſuſcipiendū deū ⁊ faūlandū ⁊ obediendū ei Hīc gͦ ⁊ cōgrue thronoꝝ ſorciūt̉ nomē Nā ⁊ ꝓprie thronꝰ ē regia ſedes. Quorū thronorū has ponūt eē ꝓprietatei

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